Gogewar Gaskiya

A bakin ƙofar gidan ibada mai girma na Delfus, akwai rubutu mai girma da aka sassaka a cikin dutse mai rai wanda ya ce: “KADA KA SAN KA KAI”. San kanka kuma za ka san sararin samaniya da Alloli.

Kimiyyar wuce gona da iri ta Yin Zuzzurfan Tunani tana da wannan taken mai tsarki na tsoffin HIEROFANTES GREEK a matsayin jigon asali.

Idan da gaske kuma cikin gaskiya muna son kafa tushe don yin zuzzurfan tunani daidai, ya zama dole mu fahimci kanmu a duk matakan hankali.

Kafa tushe mai kyau na yin zuzzurfan tunani a zahiri shine, kasancewa ‘yanci daga buri, son kai, tsoro, ƙiyayya, sha’awar ikon tunani, sha’awar sakamako, da sauransu, da sauransu, da sauransu.

A bayyane yake ga kowa da kowa kuma ba tare da wata shakka ba cewa bayan kafa JIGON GINI na yin zuzzurfan tunani, hankali ya tsaya cik kuma cikin zurfin shuru mai ban mamaki.

Daga mahangar dabaru mai tsauri, ba shi da ma’ana a so a fuskanci AINIHIN ba tare da sanin kanmu ba.

Gaggawa ne don fahimta cikin CIKAKKIYAR hanya kuma a duk fannonin hankali, kowace matsala yayin da take tasowa a cikin hankali, kowane sha’awa, kowane tunani, kowane lahani na tunani, da sauransu.

A bayyane yake ga kowa da kowa cewa a lokacin yin zuzzurfan tunani, duk gazawar tunanin da ke nuna halayenmu, duk farin cikinmu da baƙin cikinmu, tunani marasa adadi, motsin rai da yawa waɗanda suka fito daga duniyar waje ko daga duniyar ciki, sha’awar kowane iri, sha’awa na kowane iri, tsohuwar ƙiyayya, ƙiyayya, da sauransu, suna wucewa ta allon hankali cikin jerin gwanon ban tsoro.

Duk wanda da gaske yake son kafa tushen yin zuzzurfan tunani a cikin zuciyarsa, dole ne ya mai da hankali sosai ga waɗannan kyawawan dabi’u da marasa kyau na fahimtarmu kuma ya fahimce su gaba ɗaya ba kawai a matakin hankali ba ne kawai, har ma a duk fannonin tunani, ƙananan tunani, da tunanin hankali. Bai kamata mu taɓa mantawa cewa hankali yana da matakai da yawa.

Nazarin zurfin duk waɗannan dabi’u yana nufin sanin kai.

Kowane fim a allon hankali yana da farko da ƙarshe. Lokacin da jerin gwanon siffofi, sha’awa, sha’awa, buri, tunani, da sauransu, ya ƙare, sai hankali ya tsaya cik kuma cikin zurfin shuru BABU tunani iri-iri.

Daliban zamani na ilimin halayyar ɗan adam suna buƙatar fuskantar BABU MAI HASKE. Rushewar BABU cikin zukatanmu yana ba mu damar fuskantarwa, ji, fuskantar wani abu da ke canzawa, wannan ABU AINIHIN ne.

Bambance tsakanin hankalin da ke tsaye da hankalin da aka tsayar da shi da karfi.

Bambance tsakanin hankalin da ke cikin shiru da hankalin da aka tilasta shiru.

A cikin hasken kowane cirewar dabaru, dole ne mu fahimci cewa lokacin da aka tilasta tunani, a zahiri kuma a wasu matakan baya tsaya cik kuma yana fafutukar ‘yantar da kansa.

Daga mahangar nazari, dole ne mu fahimci cewa lokacin da aka tilasta tunani, a zahiri baya cikin shiru, yana ihu kuma yana cikin damuwa sosai.

Gaskiya shuru da shuru na dabi’a da son rai na zuciya, yana zuwa mana kamar alheri, kamar farin ciki, lokacin da fim mai zurfi na rayuwarmu ta sirri ya ƙare akan allon fahimi mai ban mamaki.

Sai lokacin da hankali ya kasance mai dabi’a kuma mai son rai, sai lokacin da hankali ya kasance cikin shuru mai daɗi, sai rushewar BABU MAI HASKE ya zo.

BABU ba shi da sauƙin bayyanawa. Ba za a iya bayyana shi ko bayyana shi ba, kowane ra’ayi da muke bayarwa game da shi na iya gaza a babban batu.

BABU ba za a iya bayyana shi ko bayyana shi da kalmomi ba. Wannan shi ne saboda an ƙirƙira harshen ɗan adam da farko don nuna abubuwa, tunani da ji da suke wanzuwa; bai dace da bayyana a sarari da takamaiman ba, abubuwan al’ajabi, abubuwa da ji MARASA WANZUWA.

Kokarin tattaunawa BABU a cikin iyakokin harshe da siffofin wanzuwa suka iyakance, a zahiri ba tare da wata shakka ba, a zahiri wauta ce kuma kuskure ne.

«BABU BA WANZUWA NE, KUMA WANZUWA BANA BABU NE”.

“SIFFAR BATA BAMBANTA DA BABU BA, KUMA BABU BATA BAMBANTA DA SIFFAR BA”.

“SIFFA BABU CE KUMA BABU SIFA CE, SABODA BABU ABUBUWA SUN WANZU”.

“BABU DA WANZUWA SUN CIKA JUNA KUMA BASA KISHI”. BABU DA WANZUWA SUN HAƊA KUMA SUN RUNGUME JUNA.

“LOKACIN DA MUTANE MAI HANKALI NA AL’ADA SUKA GANIN ABU, SAI SU GANIN SIFFARSA MAI WANZUWA NE KAWAI, BASU GANIN SIFFARSA BABU”.

“Kowane HALITTA MAI HASKE na iya ganin duka bangarorin wanzuwa da BABU na kowane abu a lokaci guda.

“BABU a sauƙaƙe kalma ce da ke nuna yanayin MARASA GASKIYA da mara son kai na halittu, da alamar nuna yanayin rabuwa da ‘yanci”.

Dole ne Malamai da Malamai na Makarantu, Kwalejoji da Jami’o’i su yi nazarin Zurfin Ilimin Halayyar Mu na Juyin Juya Hali sannan su koya wa ɗalibansu hanyar da ke kaiwa ga ƙwarewar AINIHIN.

Yana yiwuwa ne kawai a isa ga KWAREWAR AINIHIN lokacin da tunani ya ƙare.

Rushewar BABU yana ba mu damar fuskantar HASKEN SARARI na TSAFTA AINIHIN.

Wannan SANIN YANZU a zahiri BABU, ba tare da halaye da launi ba, BABU HALITTA, shine GASKIYA TA GASKIYA, ALHERI NA DUNIYA.

HAZIKINKA wanda ainihin yanayinsa shine BABU wanda bai kamata a kalli shi a matsayin BABU komai ba amma a matsayin HAZIKA KANSA ba tare da cikas ba, mai haske, na duniya da farin ciki shine SANI, BUDDHA Mai Hikima na Duniya.

KAI KANKA SANI BABU da kuma HAZIKA mai haske da farin ciki ba za a iya raba su ba. HAƊUWAR SU na DHARMA-KAYA; HALIN CIKAKKEN HASKE.

KAI KANKA SANI MAI HASKE, BABU kuma ba za a iya raba shi da Babban JIKI NA GIRMA, bashi da HAIHUWA KO MUTUWA kuma shine haske mai canzawa AMITARA BUDDHA.

Wannan ilimin ya isa. Ganewa BABU na KAI KANKA HAZIKA a matsayin HALIN BUDDHA da kuma la’akari dashi a matsayin KAI KANKA SANI, shine ci gaba cikin RUHUN ALLAH na BUDDHA.

Ka kiyaye FAHIMTARKA ba tare da shagaltuwa ba a lokacin YIN ZUZZURFAN TUNANI, ka manta cewa kana cikin Yin Zuzzurfan Tunani, kada ka yi tunanin cewa kana yin Zuzzurfan Tunani saboda idan ka yi tunanin cewa kana yin Zuzzurfan Tunani, wannan tunanin ya isa ya damu yin Zuzzurfan Tunani. Dole ne zuciyarka ta kasance BABU don fuskantar AINIHIN.