Kwakwalwa Uku

Tattalin hankali na juyin juya hali na sabon zamani ya bayyana cewa injin halitta na Dabba Mai Hankali wanda aka yi masa lakabi da mutum, yana wanzuwa ne a cikin tsari mai cibiyoyi uku ko kuma kwakwalwa uku.

Kwakwalwa ta farko tana cikin kwanyar kai. Kwakwalwa ta biyu ta yi daidai da kashin baya tare da tsakiyar kashin baya da dukkan rassan jijiya. Kwakwalwa ta uku ba ta zama a wani wuri da aka ayyana ba kuma ba wata gabar jiki ce da aka ƙayyade ba. A gaskiya ma, kwakwalwa ta uku ta ƙunshi jijiyoyi masu tausayi da kuma gabaɗaya dukkan cibiyoyin jijiya na musamman na jikin ɗan adam.

Kwakwalwa ta farko ita ce cibiyar tunani. Kwakwalwa ta biyu ita ce cibiyar motsi, wadda aka fi sani da cibiyar motsa jiki. Kwakwalwa ta uku ita ce cibiyar motsin rai.

An tabbatar da shi sosai a aikace cewa duk wani cin zarafin kwakwalwa mai tunani yana haifar da yawan amfani da kuzarin hankali. Saboda haka yana da ma’ana a ce ba tare da tsoro ba cewa mahaukata gurbi ne na ainihin makabartun matattu masu hankali.

Wasannin motsa jiki masu jituwa da daidaito suna da amfani ga kwakwalwa, amma cin zarafin wasanni yana nufin yawan amfani da kuzarin motsa jiki kuma sakamakon yawanci yana da ban tsoro. Ba abin mamaki ba ne a ce akwai matattun kwakwalwa. Ana kiran waɗannan matattu da marasa lafiya na Hemiplegia, Paraplegia, Ciwon shanyewar jiki mai ci gaba, da sauransu.

Hankalin ado, asiri, farin ciki, kida mai girma, suna da mahimmanci don bunkasa cibiyar motsin rai, amma cin zarafin wannan kwakwalwa yana haifar da lalacewa mara amfani da ɓarna na kuzarin motsin rai. Masu wuce gona da iri na kwakwalwa masu motsin rai su ne masu wanzuwa na “sabon raƙumi”, masu sha’awar Rock, masu fasaha na karya masu sha’awar fasahar zamani, masu sha’awar sha’awar sha’awa, da dai sauransu.

Ko da yake yana iya zama abin ban mamaki, mutuwa tabbas tana faruwa ne a cikin kashi uku a cikin kowane mutum. An riga an tabbatar da shi sosai cewa duk wata cuta tana da tushe a ɗaya daga cikin kwakwalwa uku.

Babban doka ya ajiye hikima a cikin kowace kwakwalwa guda uku na dabba mai hankali, wani jari da aka ƙaddara na Ƙimar Rayuwa. Adana wannan jari yana nufin tsawaita rayuwa, ɓata wannan jari yana haifar da mutuwa.

Tsofaffin al’adu waɗanda suka zo mana daga cikin daren firgita na ƙarni, sun tabbatar da cewa matsakaicin rayuwar ɗan adam a tsohuwar nahiyar MU, wanda yake a Tekun Pasifik, ya bambanta tsakanin Ƙarni Goma sha biyu zuwa Goma sha biyar.

Tare da shigewar ƙarni a duk zamanai, kuskuren amfani da kwakwalwa uku yana rage rayuwa kaɗan kaɗan.

A cikin ƙasar KEM mai haske… can a tsohuwar Masarawa ta Fir’auna matsakaicin rayuwar ɗan adam ya riga ya kai shekaru ɗari da arba’in kawai.

A halin yanzu a cikin waɗannan lokuta na zamani na man fetur da cellulose, a wannan zamanin na wanzuwa da ‘yan tawayen Rock, matsakaicin rayuwar ɗan adam kamar yadda wasu Kamfanonin Inshora suka ce, shekaru hamsin ne kawai.

Ubannin Marxist-Leninist na Ƙungiyar Tarayyar Soviet, masu alfahari da maƙaryata kamar yadda aka saba, suna yawo a can suna cewa sun ƙirƙira serums na musamman don tsawaita rayuwa amma tsohon Kruschev har yanzu bai kai shekaru tamanin ba kuma dole ne ya nemi izini daga ƙafa ɗaya don ɗaga ɗayan.

A tsakiyar ASIA akwai wata ƙungiyar addini da ta ƙunshi tsofaffi waɗanda ba su ma tuna kuruciyarsu ba. Matsakaicin rayuwar waɗannan tsofaffi ya bambanta tsakanin ɗari huɗu zuwa ɗari biyar.

Dukan sirrin tsawon rai na waɗannan Monks na Asiya ya ta’allaka ne kan hikima ta amfani da kwakwalwa uku.

Matsayin aiki mai daidaito da jituwa na kwakwalwa uku yana nufin tanadin Ƙimar Rayuwa kuma a matsayin sakamako mai ma’ana, tsawaita rayuwa.

Akwai dokar sararin samaniya da aka sani da “Ƙimar Girgizar Jiki Daga Tushen Da yawa”. Monks na wannan gidan sufi sun san yadda ake amfani da wannan doka ta amfani da kwakwalwa uku.

Ilmantarwa na waje yana kai ɗalibai maza da mata ga cin zarafin kwakwalwa mai tunani wanda sakamakonsa ya riga ya san likitan tabin hankali.

Hankalin noma na kwakwalwa uku shine ILIMI MAI MAHANGU. A tsofaffin makarantun asiri na Babila, Girka, Indiya, Farisa, Masar, da sauransu, ɗalibai maza da mata suna samun cikakken bayani kai tsaye, don kwakwalwarsu uku ta hanyar koyarwa, rawa, kiɗa, da sauransu, waɗanda aka haɗa su da hankali.

Masu wasan kwaikwayo na tsohuwar zamanin sun kasance wani ɓangare na makarantar. Wasan kwaikwayo, wasan ban dariya, bala’i, wanda aka haɗa tare da musamman kwaikwayo, kiɗa, koyarwa ta baka, da dai sauransu. Sun yi aiki don sanar da kwakwalwa uku na kowane mutum.

A lokacin ɗalibai ba su cin zarafin kwakwalwa mai tunani kuma sun san yadda za su yi amfani da kwakwalwarsu uku da hankali da kuma daidaito.

Rawar rawa na asirin Eleusis a Girka, wasan kwaikwayo a Babila, sassaka a Girka an yi amfani da su koyaushe don isar da ilimi ga almajirai maza da mata.

Yanzu a cikin waɗannan lokuta masu lalacewa na Rock, ɗalibai maza da mata suna rikicewa da rashin fahimta suna tafiya a kan hanya mai duhu na cin zarafin tunani.

A halin yanzu babu tsarin ƙirƙira na gaskiya don haɓaka jituwa na kwakwalwa uku.

Malamai maza da mata na makarantu, kwalejoji da jami’o’i, suna magana ne kawai ga amincin ƙwaƙwalwar ajiyar ɗalibai masu gundura waɗanda ke jiran lokacin fita daga aji.

Gaggawa ne, wajibi ne a san yadda za a haɗu da hankali, motsi da motsin rai da nufin kawo cikakken bayani ga kwakwalwa uku na ɗalibai.

Abin ban mamaki ne a sanar da kwakwalwa ɗaya kawai. Kwakwalwa ta farko ba ita ce kawai ta fahimta ba. Laifi ne cin zarafin kwakwalwa mai tunani na ɗalibai maza da mata.

ILIMI MAI MAHANGU dole ne ya jagoranci ɗalibai a kan hanyar ci gaba mai jituwa.

Tattalin hankali na juyin juya hali a fili ya nuna cewa kwakwalwa uku suna da nau’ikan ƙungiyoyi uku masu zaman kansu daban-daban. Waɗannan nau’ikan ƙungiyoyi uku suna tunatar da nau’ikan motsin rai daban-daban na kasancewa.

Wannan yana ba mu a zahiri halaye daban-daban guda uku waɗanda ba su da komai a cikin gama gari ko a cikin yanayinsu ko kuma a cikin bayyanannunsu.

Tattalin hankali na juyin juya hali na sabon zamani ya nuna cewa a cikin kowane mutum akwai abubuwa guda uku daban-daban na tunani. Tare da wani ɓangare na ainihin tunani muna son abu ɗaya, tare da wani ɓangare muna son wani abu daban-daban kuma godiya ga ɓangare na uku muna yin wani abu gaba ɗaya.

A cikin lokacin baƙin ciki mafi girma, watakila rashin ƙaunataccen ko wata babbar masifa ta kud da kud, halin motsin rai ya kai ga yanke ƙauna yayin da halin hankali ke tambayar dalilin duk wannan bala’in kuma halin motsi kawai yana so ya gudu daga wurin.

Waɗannan halaye daban-daban guda uku daban-daban kuma sau da yawa ma masu sabani dole ne a noma su da hankali kuma a koyar da su tare da hanyoyi da tsarin na musamman a duk makarantu, kwalejoji da jami’o’i.

Daga mahangar tunani, abin ban mamaki ne a ilmantar da halin hankali kawai. Mutum yana da halaye guda uku waɗanda ke buƙatar ILIMI MAI MAHANGU.