Damuwa

Babu shakka akwai babban bambanci tsakanin tunani da ji, wannan ba makawa bane.

Akwai matsananciyar sanyi tsakanin mutane, sanyin abin da ba shi da mahimmanci, na zahiri.

Jama’a sun gaskata cewa abin da ba shi da mahimmanci shi ne mai mahimmanci, suna ɗauka cewa sabon salo, ko sabon mota, ko wannan batun na ainihin albashi shine kawai abin da ya dace.

Suna kiran labaran yau da kullun, kasadar soyayya, rayuwa mai zaman kansa, kofin giya, tseren dawakai, tseren motoci, wasan bijimai, gulma, ɓata suna, da sauransu.

A bayyane yake, lokacin da mutumin zamani ko matar da ke shagon gyaran gashi suka ji wani abu game da esotericism, tun da wannan ba ya cikin shirye-shiryensu, ko a cikin tattaunawarsu, ko kuma a cikin jin daɗin jima’i, sai su amsa da wani abu na matsananciyar sanyi, ko kuma kawai su karkatar da bakinsu, su daga kafadu, su janye cikin rashin kulawa.

Wannan rashin tausayi na tunani, wannan sanyin da ke tsoratarwa, yana da tushe biyu; na farko jahilci mafi girma, na biyu rashin cikakkiyar damuwa ta ruhaniya.

Babu wata saduwa, wata wutar lantarki, ba wanda ya ba da ita a cikin shagon, ko kuma a tsakanin abin da ake tunanin ya dace, ballantana a cikin jin daɗin gado.

Idan wani zai iya ba wawa mai sanyi ko mace mai banza wutar lantarki ta lokacin, kyalkyalin zuciya, wani abin tunawa na ban mamaki, wani abu da ya yi kusa sosai, watakila komai zai bambanta.

Amma wani abu yana maye gurbin ƙaramar murya ta sirri, jin farko, sha’awar kusanci; mai yiwuwa wauta, kyakkyawan hula a cikin wasu nuni ko sideboard, zaƙi mai daɗi daga gidan abinci, haɗuwa da aboki wanda daga baya ba shi da mahimmanci a gare mu, da sauransu.

Wauta, wauta wacce ba ta da ma’ana, suna da ƙarfi a cikin wani lokaci da aka ba su don kashe damuwa ta farko ta ruhaniya, sha’awar kusanci, ƙaramar walƙiya, jin daɗin da, ba tare da sanin dalilin ba, ya damu da mu na ɗan lokaci.

Idan waɗanda a yau gawa ne masu rai, masu sanyi na dare na kulob ɗin ko kuma kawai masu sayar da laima a cikin shagon da ke kan titin, da ba su hana damuwa ta farko ba, da a halin yanzu su ne fitilu na ruhu, ƙwararrun haske, mutanen gaske a cikin cikakkiyar ma’anar kalmar.

Kyalkyali, jin daɗi, ajiyar zuciya mai ban mamaki, wani abu, wani lokaci mai sayar da nama a kusurwar, mai gyaran takalma ko kuma babban likita ya ji, amma komai ya kasance a banza, wauta na mutum koyaushe yana kashe walƙiyar farko na haske; to sai a ci gaba da sanyin rashin kulawa mafi ban tsoro.

Ba makawa jama’a wata ta cinye su ba da jimawa ba; wannan gaskiyar ba za ta iya jayayya ba.

Babu wanda a rayuwa bai taɓa jin wani abu ba, damuwa mai ban mamaki, abin takaici duk wani abu na mutum, ko da wawa ne, ya isa ya rage abin da a cikin shiru na dare ya taɓa mu na ɗan lokaci zuwa ƙura ta sararin samaniya.

Wata koyaushe tana cin waɗannan yaƙe-yaƙe, tana ciyarwa, tana ciyar da ita daidai da rauninmu.

Wata tana da injiniyoyi masu ban tsoro; humanoid na wata, wanda ba shi da wata damuwa ta hasken rana, ba shi da ma’ana kuma yana motsawa a duniyar mafarkinsa.

Idan wani ya yi abin da ba wanda ya yi, wato, ya ta da damuwa ta kusanci wacce ta taso mai yiwuwa a cikin asirin wani dare, babu shakka cewa a cikin dogon lokaci zai haɗa hankali na hasken rana kuma ya zama mutumin hasken rana don haka.

Wato, daidai abin da Rana take so, amma waɗannan inuwar wata masu sanyi, rashin tausayi da rashin kulawa, Wata koyaushe tana cinye su; to sai a zo daidaito na mutuwa.

Mutuwa tana daidaita komai. Duk wani gawa mai rai wanda ba shi da damuwa ta hasken rana, yana lalacewa sosai a hankali har sai da Wata ta cinye shi.

Rana tana son ƙirƙirar mutane, tana yin wannan gwajin a dakin gwaje-gwaje na yanayi; abin takaici, wannan gwaji bai ba ta sakamako mai kyau ba, Wata tana cinye mutane.

Duk da haka, abin da muke faɗa ba ya sha’awar kowa, ballantana jahilai masu ilimi; suna jin kamar mahaifiyar kaji ko mahaifin Tarzan.

Rana ta ajiye a cikin ƙwayoyin jima’i na dabba mai hankali wanda aka kira mutum da kuskure, wasu ƙwayoyin cuta na hasken rana waɗanda aka haɓaka yadda ya kamata za su iya canza mu zuwa mutanen gaske.

Amma gwajin hasken rana yana da wahala sosai saboda daidai da sanyi na wata.

Mutane ba sa son yin aiki tare da Rana kuma saboda wannan dalili a cikin dogon lokaci ƙwayoyin cuta na hasken rana suna juyewa, suna lalacewa kuma suna ɓacewa da rashin tausayi.

Maɓallin ƙafa na aikin Rana yana cikin narkar da abubuwan da ba a so da muke ɗauka a ciki.

Lokacin da kabilan ɗan adam ta rasa sha’awar ra’ayoyin hasken rana, Rana tana halakar da ita saboda ba ta sake yi mata hidima don gwajinta ba.

Tun da wannan kabilan ta yanzu ta zama mai ban tsoro, mai banza da injiniyoyi, ba ta sake yin hidima ga gwajin hasken rana ba, dalilin da ya isa ya sa za a halaka ta.

Domin a sami ci gaba da damuwa ta ruhaniya, ana buƙatar motsa cibiyar maganadisu ta nauyi zuwa ainihin, zuwa sani.

Abin takaici, mutane suna da cibiyar maganadisu ta nauyi a cikin mutum, a cikin cafe, a cikin mashaya, a cikin kasuwancin banki, a cikin gidan karuwai ko a dandalin kasuwa, da sauransu.

A bayyane yake, duk waɗannan abubuwa ne na mutum kuma cibiyar maganadisu ɗaya tana jan hankalin duk waɗannan abubuwa; wannan ba makawa bane kuma duk wanda ke da hankali na gama gari zai iya tabbatar da shi da kansa kuma kai tsaye.

Abin takaici, lokacin da suka karanta duk wannan, ɓatattun masu hankali, waɗanda suka saba da yin jayayya da yawa ko yin shiru da girman kai mai ban tsoro, sun gwammace su jefa littafin cikin raini kuma su karanta jaridar.

Wasu ƴan shayarwa na kyawawan kofi da labaran yau da kullun suna da kyau ga dabbobi masu shayarwa.

Duk da haka, suna jin kamar sun damu sosai; babu shakka hikimominsu sun rude su, kuma waɗannan abubuwa na nau’in hasken rana da aka rubuta a cikin wannan littafin rashin kunya sun dame su sosai. Babu shakka idanun bohemian na homunculi na dalili ba za su kuskura su ci gaba da nazarin wannan aikin ba.