Sanin Kai Na Yara

An gaya mana da hikima cewa muna da kashi casa’in da bakwai (97%) na SANIN RAI (SUBCONSCIOUSNESS) da kuma kashi uku (3%) na SANIN HANKALI (CONSCIOUSNESS).

A gaskiya da kuma karara, za mu ce kashi casa’in da bakwai na ainihin abin da ke cikinmu, an kulle shi, an cika shi, an saka shi, a cikin kowane “Ni” wanda ya zama “Kai Na”.

A bayyane yake, ana sarrafa Ainihin ko Sanin Hankali da aka ɗaure tsakanin kowane “Ni” bisa ga yanayinsa.

Duk wani “Ni” da aka wargaza yana sakin wani kaso na Sanin Hankali, ‘yantarwa ko sakin Ainihin ko Sanin Hankali, ba zai yiwu ba sai da rugujewar kowane “Ni”.

Yawan “Ni” da aka wargaza, yawan Sanin Kai. Ƙananan “Ni” da aka wargaza, ƙananan kaso na Sanin Hankali mai farkawa.

Farkawar Sanin Hankali yana yiwuwa ne kawai ta hanyar narkar da “Ni”, mutuwa a cikin kansa, a nan da yanzu.

Ba tare da shakka ba, yayin da Ainihin ko Sanin Hankali ke makale a cikin kowane “Ni” da muke ɗauka a cikinmu, yana cikin barci, a cikin yanayin sanin rai (subconscious).

Yana da gaggawa a canza sanin rai (subconscious) zuwa sanin hankali (conscious) kuma wannan yana yiwuwa ne kawai ta hanyar halaka “Ni”; mutuwa a cikin kansu.

Ba zai yiwu a farka ba tare da mutuwar kansa ba. Wadanda suka yi kokarin farkawa da farko sannan su mutu, ba su da gogewa ta ainihi game da abin da suke ikirarin, suna tafiya da gaske a kan hanyar kuskure.

Yaran da aka haifa sababbi suna da ban mamaki, suna jin daɗin cikakken sanin kai; sun farka gaba daya.

A cikin jikin jaririn da aka haifa sabo, an sake haɗa Ainihin kuma wannan yana ba da kyawun halitta.

Ba mu so mu ce kashi ɗari bisa ɗari na Ainihin ko Sanin Hankali an sake haɗa su a cikin jaririn da aka haifa, amma idan kashi uku cikin ɗari (3%) kyauta ne wanda ba a saba ɗaure shi tsakanin “Ni” ba.

Duk da haka, wannan kaso na Ainihin kyauta da aka sake haɗawa tsakanin kwayoyin halittar yaran da aka haifa, yana ba su cikakken sanin kai, haske, da dai sauransu.

Manya suna kallon jaririn da aka haifa da tausayi, suna tunanin cewa halittar ba ta da masaniya, amma abin takaici suna kuskure.

Jaririn da aka haifa yana ganin babba kamar yadda yake ainihin; mara sani, mai zalunci, mai karkatacciyar hanya, da dai sauransu.

“Ni” na jaririn da aka haifa suna zuwa suna tafiya, suna zagaye da gadon jaririn, za su so su shiga tsakanin sabon jiki, amma saboda jaririn da aka haifa bai riga ya ƙirƙira halayyar ba, duk wani yunƙuri na “Ni” don shiga sabon jiki, ya zama wani abu fiye da rashin yiwuwa.

Wani lokaci halittu suna jin tsoro lokacin da suka ga waɗannan fatalwowi ko “Ni” waɗanda ke kusantar gadon su kuma suna kururuwa, suna kuka, amma manya ba su fahimci wannan ba kuma suna tunanin cewa yaron yana rashin lafiya ko yana jin yunwa ko ƙishirwa; irin wannan shine rashin sani na manya.

Yayin da ake kafa sabuwar halayyar, “Ni” waɗanda suka fito daga rayuwa ta baya, suna shiga sabon jiki kaɗan kaɗan.

Lokacin da duk “Ni” sun sake haɗuwa, sai mu bayyana a duniya tare da wannan mummunar ƙazamar ciki da ke nuna mu; sa’an nan, muna tafiya kamar masu barci a ko’ina; koyaushe ba mu sani ba, koyaushe masu karkatacciyar hanya.

Lokacin da muka mutu, abubuwa uku suna zuwa kabari: 1) Jiki na zahiri. 2) Tushen rayuwa ta jiki. 3) Halin mutum.

Tushen rayuwa, kamar fatalwa yana rugujewa kaɗan kaɗan, a gaban kabarin yayin da jiki na zahiri kuma yake rugujewa.

Halayyar mutum ba ta da masaniya ko kuma ba ta da masaniya, tana shiga da fita daga kabari duk lokacin da take so, tana farin ciki lokacin da masu makoki suka kawo mata furanni, tana son danginta kuma tana narkewa a hankali har ta zama ƙurar sararin samaniya.

Abin da ke ci gaba da wucewa kabarin shine EGO, “Ni” mai yawa, kaina, tarin aljanu a cikinsu aka kulle Ainihin, Sanin Hankali, wanda a lokacinsa kuma a lokacinsa yana dawowa, yana sake haɗuwa.

Abin takaici ne cewa lokacin da aka kafa sabuwar halayyar yaron, “Ni” suma sun sake haɗuwa.