Amekkas Ḍeffar U Parizi

Mi n-ttemḥiseɣ kra ɣef waddaden yemxalafen n tudert, yessefk a n-fehem akken ilaq lsas ɣef wacu i nesɛedday ttemɣest-nneɣ.

Yiwen yettɛedday ttemɣest-is ɣef lqaɛa-ines, wayeḍ ɣef idrimen, winni ɣef ccan, ta ɣef yezri-as, wa ɣef yisem-ines, atg., atg., atg.

Ayen yesserɛuben kter d akken akk-n, ama d ameṛkanti neɣ d amuḍin, neḥwaǧ yal yiwen deg-neɣ, nettidir seg yal yiwen, ɣas ma nenfeq s zzux d cciɛa.

Ad n-xemmem kra iḍeqqiqen ɣef wayen zemren a ɣ-ttekksen. Acu ara yili d aqedder-nneɣ deg tegrawla n idammen d tẓidanin? Acu ara yeǧǧen deg-neɣ lsas ɣef wacu i nesɛedday ttemɣest-nneɣ? A wi d-aɣ-iwala, nettamen s iman-nneɣ d aḥeqqaniyen aṭas, meɛna nella d iḍeɛɛafen s wayeɣ!

“Nekk” yessuḥu fell-as lsas ɣef wacu i nesɛedday ttemɣest-nneɣ, ilaq ad yettwakes ma yella neṛja s tidet talalit-nneɣ.

“Nekk” yagi yesserɣay medden, yettḥuss iman-is yugar akk ddunit, yettfaham akken ilaq, yerkemmel, d ameṛkanti kter, d aɛeqli kter, d amusnaw kter deg tudert, atg.

Yettban-d, d tanumi ara ad n-beddel tura tamedyazt n Ɛisa ameqqran KABIR, ɣef sin yergazen i tettẓallaɛen. Yettwasqeddec i wid yettamnen s iman-nsen d iḥeqqaniyen, ttẓerrun ɣer wiyaḍ.

Ɛisa Lmasiḥ, yenna: “Sin yergazen ulin ɣer Lǧameɛ ad ẓallen; yiwen d aferizi, wayeḍ d umekkas. Aferizi, ibedd yekkat iman-is s tẓallit-agi: A Sidi Ṛebbi. Ad k-ḥemmdeɣ axaṭer ur lliɣ ara am medden-nniḍen, d imakaren, d iɛeggalen, d iḥellafen, neɣ ula am umekkas-agi: Ad uẓumeɣ snat n tikkal deg dduṛt, ad fkeɣ ɛecṛ deg wayen ṛebḥeɣ. Lameɛna amekkas yebɛed, ur yebɣi ara ad yerfed allen-is ɣer igenni, lameɛna yettɛeggiḍ deg idmaren-is, yeqqar: “A Sidi Ṛebbi, semmeḥ-iyi, nekk d ameɛḍel”. A wen-iniɣ d akken wa yers ɣer uxxam-is yettwasdawan uqbel wa-nniḍen; axaṭer win ara yessalayen iman-is ad yettwazell, win ara izellun iman-is ad yettwasalay”. (LUQA XVIII, 10-14)

Ad n-beddu ad n-ḥuss s tidet n wacemma-nneɣ d tuḍḍert-nneɣ anda nella, d ayen ur yezmir ara ma yella mazal deg-neɣ tamawt-agi n “Ugar”. Amedya: Nekk d aḥeqqani kter n winna, d amusnaw kter n fulan, d amɣar kter n zutan, d ameṛkanti kter, d amusnaw kter deg lumuṛ n tudert, d aseḥḥiḥ kter, d ameslak kter n lxedmat-is, atg., atg., atg.

Ur nezmir ara ad nɛeddi seg tiṭ n tneqleḍt skud nella d “imerkantiyen”, skud deg-neɣ yella lexyaḍ-agi n “Ugar”.

“Yuggaɛ ad yeɛdel welɣem seg tiṭ n tneqleḍt, wala ad yekcem umeṛkanti ɣer tgellidt n Ṛebbi”.

Ayen yeqqaren d akken uɣerbaz-ik d win yifen, win n tgeṭṭumt-iw ur yesɛi ara lmeɛna; ayen yeqqaren d akken ddin-ik d win ṣṣeḥ, tameṭṭut n fulan d taɛebbanit tameɣṛant, tin-iw d teɣessiwt; ayen yeqqaren d akken ameddakkel-iw Roberto d ameɣlal, nekk d argaz d aɛeqli aṭas, d amsellek, atg., atg., atg., d ayen yeǧǧan ad n-ḥuss iman-nneɣ d imerkantiyen; d ssebba i nella akk “ILɣEMAN” n tmedyazt tabiblit deg uqader ɣer lxedma tazuriwt.

D waǧib ad n-ḥader iman-nneɣ yal iḍeqqiq akken ad nessen akken ilaq lsas ɣef wacu i nesɛedday ttemɣest-nneɣ.

Mi ara yaf yiwen ayen i t-yessukksen kter deg yiwen n lweqt; ssers-d ayen i t-yeǧǧan ɣef wayen neɣ wayen-nniḍen; imiren ad yaf lsas ɣef wacu i nesɛedday ttemɣest-nneɣ s tussna.

Lsas yagi yesbedd-it ngok lǧil n Umasiḥi “iɣzer ɣef wacu i yebna uxxam-is”.

Ilaq ad n-tḥezzi akken ilaq amek d melmi i n-sɛerney wiyaḍ ḥessneɣ iman-nneɣ yugar, ahat s yisem-nneɣ neɣ s lqaɛa-nneɣ deg tmetti neɣ s ttaǧribt i neṛwa neɣ s idrimen, atg., atg., atg.

Yewɛer ad tḥuss iman-ik d ameṛkanti, yugar fulan neɣ zutan ɣef wayen neɣ wayen-nniḍen. Medden yagi ur zemren ara ad kecmen ɣer tgellidt n igenwan.

Yelha ad n-nadi anda i n-tḥuss iman-nneɣ yettwasalayen, anda i yettwaslak cciɛa-nneɣ, ayagi ad aɣ-yesken lsas ɣef wacu i nella nettɛedday.

Lameɛna, aḥader yagi ur ilaq ara ad yili d ameslay kan, ilaq ad nili d iɛeqliyen, ad n-ḥader iman-nneɣ akken ilaq s tidet, yal iḍeqqiq.

Mi ara yebdu yiwen ad ifhem tuḍḍert-is d wacemma-nnes; mi ara yeǧǧ akken i d-yufa tagmat n tlelli; mi ara yaf tɣerɣert n waṭas n ismawen, ccan d tuggta taɛeggalit ɣef iɣerfan-nneɣ d talɣa tadelsant n ubeddel.

Ur yezmir ara yiwen ad ibeddel ma yella yedderɣel ɣer wayen i d-yeqqaren: “Uxxam-iw”. “Idrimen-iw”. “Lmelk-iw”. “Lxedma-iw”. “Tugniwin-iw”. “Tisriwin-iw”. “Tukkitin-iw tazuriyin”. “Amasiɣ-iw”. “Lqaɛa-iw” atg., atg., atg.

Ayen yettḍeffiren ɣer “Win-iw” ɣer “Nekk”, yugar ayen ilaq i usirem n ubeddel d usirem n usirem n tuḍḍert n ddaxel-nneɣ.

Ad tɛejbeḍ ɣer ssura n tmes neɣ n ɣerqeq; imiren medden yettwaɛeqlen deg-s aṭas n tikkal ayen i d-yettasen d aḍsa; ayen ur yesɛin ara lmeɛna.

A medden yettiɣeṛḍen!, ttḥussen iman-nsen deg lumuṛ yagi, ttɛeddayen deg tɣerɣart, ttḍeffiren ɣer wayen ur yesɛin ara lmeɛna.

Ad tḥuss iman-ik s lumuṛ n berra, ad tebnu fell-asen, yesɛa azal ad yili deg waddad n ur tḥussiḍ ara.

Aḥessas n “TDERFI”, (SER REALI), yezmer kan ad yettwakes s yakk “Nekk” yellan deg uxxam-nneɣ; uqbel, aḥessas yagi yettban d ayen yugar uqader.

Maɛaṭas, imsebridjen n “NEKK” ur qebleɣ ara ayagi; tmennen belli d Ṛebbi; ttamnen belli ṛwan akk “Iɣsan ifazen” i d-yeqqar Bulus n Tarsus; ssqaɛen belli “NEKK” d Aṛebbi ur yelli ara win ara yettkekksen iɣerfen yagi seg uqerruy.

Ur yessen ara yiwen acu ara yexdem yakk medden yagi, yessexber-iten ur fehhem ara; yal wa yettḍeffir ɣer iɣzer ɣef wacu yebna uxxam-is; yal wa yettwasseɣ deg iɣerrasen-is, deg lxiṭarat-is, deg tɣerɣart-is.

Ma medden yagi ttnadin iman-nsen akken ilaq, ad walin s iman-nsen tislit n waṭas; ad afen deg uxxam-nsen i yakk tuggta n medden neɣ “Nekk” i tettidir deg uxxam-nneɣ.

Amek ara yili deg-neɣ aḥessas n SER-nneɣ d ṣṣeḥ, mi “Nekk” yagi tteḥsassen fell-aneɣ, ttamnen fell-aneɣ?

Ayen yewɛren kter deg tragidi-agi d akken yiwen yettamen belli yettamen, yettḥuss belli yettḥuss, mi d wiyaḍ deg yiwen n lweqt i tettamnen s uqerruy-nneɣ yettwaseqsaqen, tteḥsassen s wallaɣ-nneɣ yettwaɣzen.

A wi d-aɣ-iwala!, acḥal n tikkal i nettamen belli nella neḥemmel, ayen i d-yeḍran d wiyaḍ deg uxxam-nneɣ yellan d ameɣlal yettqeddec s lɣella n wallaɣ.

Nella d wid yeṭṭfen, nettbeddil tawaɣit s tayri!, ɣas akken d wiyaḍ deg uxxam-nneɣ, deg tallit-nneɣ, win i d-yeɛeddan yakk tilufa yagi.

Akk nettamen belli ur nettwali ara awal n aferizi deg tmedyazt tabiblit: “A Sidi Ṛebbi, ad k-ḥemmdeɣ axaṭer ur lliɣ ara am medden-nniḍen”, atg. atg.

ɣas akken yettban d ayen ur yettamen ara, akka i nella nettqeddec yal ass. Amzenzeg n weksum deg ssuq yeqqar: “Ur lliɣ ara am izenzganen-nniḍen n weksum i yeznuzun aksum n diri, sseṛɣayen medden”

Amzenzeg n lqemc deg uxxam yettɛeggiḍ: “Ur lliɣ ara am imzenzgen-nniḍen yessnen ad akren mi ara ad gezmen, ṛwan”

Amzenzeg n uɣi yettqeddem: “Ur lliɣ ara am izenzganen-nniḍen n uɣi i yettarran aman ɣer uɣi. Ḥemmleɣ ad iliɣ d aḥeqqani”

Tameṭṭut n uxxam tessawal deg timlilit, akka: “Ur lliɣ ara am fulana i teddun yakk yergazen-nniḍen, ɣas akken ḥemmdeɣ Sidi Ṛebbi, d argaz teṣṣeḥ i wergaz-iw”.

Asekkil: Wiyaḍ d imeɛḍalen, d iɛeggalen, d iḥellafen, d imakaren d iɛeggalen akk yiwen deg-neɣ daɣen d taɛekkawt, “Santitu n Cukulati” yelhan ad yettwaṭṭef am uqcic n wureɣ deg tmezgida.

Acuɣer nella d tighmerin!, nettemmen waṭas n tikkal ur nexdim ara tɣerɣart d tugdiwin i n-nettwali medden yettxeddimen, n-nessalay deg-s d akken nella d medden ifazen, maɛaṭas ur nettwali ara tɣerɣart d tukkasin i nella nettxdam.

Llan lweqt yeffɣen deg tudert anda wallaɣ ur yesɛi ara aɣbel yessenfuq. Mi yessaɣ awal, mi yessaɣ walɣaɣ yettban imiren ayen yellan d amaynut.

Deg iḍeqqiqen yagi nezmer ad nwali lsas, iberdan ɣef wacu i nesɛedday ttemɣest-nneɣ.

Mi yessaɣ awal aṭas, nezmer ad nɣer s iman-nneɣ tidet i d-yeɣlin n iɣzer n tudert, ɣef wacu i nebna uxxam. (ẓer Matta 7 - Asegget 24-25-26-27-28-29; tamedyazt i d-yeqqaren ɣef snat n tɣerɣart).