चैतन्यची द्वंद्वात्मकता

Aamchea bhitrolean asoitolleo naka aslolleo vostu kaddun uddouchea goondhollachea kamant, kednaim kednaim tras, thakponn ani borebhogponn dista.

Nizachem bodol zai aslear amkam sodanch survatechea binducher portun vochpachi ani monovigyanik kamacho buniyad azun porthun vaprun polleupachi goroz asa.

Nizachem purnn rupant bodol zai zalear goondhollachea kamacher mog korop khup mhotvachem.

Bodol ghoddoun haddchea monovigyanik kamacher amcho mog asona toso, totvanchi porthun ttaravni korop asakyuch.

Amkam kamant ruchi yeupachi asa mhonn somzop vearth zavnchem, kiteak nizant amcho tacher mog naslo.

Monovigyanik kamache buniyadichi porthun porthun ttaravnni kortolea vellar mog mhonnlear rokddoch zai.

Soglea poros poilim, chit mhonnlear kitem tem kollop gorjechem, kiteak choddxea lokank tache vixim koslich mahiti gheunk ruch nasli.

Sadharan monis aslo tori, boxeachem zhuz kortona ringacher poddun murkoch poddlear taka chit nashta tem to ken’nach visorcho na.

Sukh-dukhachea zhuzarean portun yeun taka chit melltta tem spoxtt asa.

Taka lagun konnakuy kitem legit kolltta ki monisponn ani chitachea modem dakhoun divpachem ontor asa.

Soglle zann jivitant yetana amkam fokot tin tokke chit asta ani ninety-seven tokke upchit, khalchit ani bechitachea modem vanttun divpak melltta.

Jagrut chita tin tokke amche sovem kam korun vaddounk zatat.

Fokot bhoutik vhikalponnachea madhyomatlean chit vaddounk zaina.

Nisandeh, chit fokot savdhichea kamachea adharacher ani rajikhuxechea trasanchea adharacher jagrut zaunk xakta.

Amchea bhitor vegllea torechi urza asta, tem amkam somzunk zai: Poili.- yantrik urza. Dusri.- jivachi urza. Tisri.- monachi urza. Chovthi.- monachi urza. Panchvi.- icchechi urza. Sovvi.- chitachi urza. Satvi.- nirmoll atmachi urza. Kitleach legit provegnantlean fokot yantrik urza vaddoun, chit jagrut korpak amkam ken’nach sadhy zaunk xokona.

Amchea angant jivachi kitleach legit provegnantlean urza vaddoun amkam ken’nach chit jagrut korpak sadhy zaunk xokona.

Choddxeo monovigyanik prakriya amchea bhitoruch ghoddtta, punn chit kitem legit bhag gheyna.

Monache discipline kitleoch legit vhodd astole tori, monachi urza ken’nach chita divachea uzvaddak jagrut korpak sadhy zaunchi na.

Icchechi xokti ont meren vaddoulea tori ti chita jagrut korunk pavona.

Hea sogllea torechi urza vegllea starancher ani akarancher vanttun divnchi asa, zache chita sovem kitem legit sombond na.

Chit fokot savdhichea kamachea ani sopea prayatnan jagrut zaunk xakta.

Monisponnachea laggi axil’li chita thoddi aslear legit, ti vaddouchea bodlek jivitant vearth dharvonneant khorch kortat.

Hem spoxtt asa ki aamchea jivitant ghoddun yeupi ghoddnnukancher amchi vollokh dhorlear ami chita vearth urza khorch kortat.

Jivita ami film bhaxen pollouchea, punn koxeakuch vollokh dhorinastana ami kednach khoxecho, dukhi vo tragedicho nacho pollouchea, oxem ami chita urza vachouche.

Chit mhonnlear ek tora urza asun tichi khup unch kampnachi dhovi asa.

Chit ani smoronak eksarkhem somzunk favona, kiteak donuy ek-mekan itle veglle kite, zoxem uzvadd ani motorichea focanchea uzvadd ani rosto zacher choltat tacho sombond.

Amchea bhitor choddxeo kriyo zatat, punn zacher chit kitem legit bhag ghenanch.

Amchea angant choddxea bodlasob ani porthun zodnni zatat, punn zacher chita kitem legit bhag ghenanch.

Amchea angachem motor kendr motor choloita vo botam piano vazoitat tenna chit kitem legit bhag gheunach.

Chit mhonnlear uzvadd zo bechitak dixtti poddona.

Andhrea monxak suryachi bhoutik dhov legit dixtti poddona, punn ti apunnuch asa.

Amkam ugddas korunk zai, chitacho uzvadd mhonngelear amchea bhitorchea kallukhant bhitor soronk zai.

Atam amkam zuanchea utracho orth azun boro somzotlo, tenanvangelion to mhunta: “Uzvadd kallukhant ailo, punn kallukhan taka somzunk naslo”.

Punn chitacho uzvadd amchea bhitor kallukhant bhitor soruncho naslo tor ami monovigyanik atmo-nirikxanacho chamatkarik orth vaprunk zaina.

Ami uzvaddak vantto gheunk goroz asa mhonnge psihologeachea mhojeachea andhkarak uzvadd diunk.

Konnakuy bodol zai naslear konn apunnuch nirikxonn koruncho na, ani ruch fokot tednach xokye zata jenna konnakuy goondhollachea xikxonacher nizacho mog asta.

Amchea vachpeank atam kolltolem ki ami kedna kedna tumchea sovem kam korchea suchna porthun porthun kitak vapropak sangtat.

Jagrut chit, amkam niyall porim sthiti anubhavunk dita.

Durbhagyan monisponnachea prannean monak fasunchea budhdi chalaunkichi xoktik chukichea porim monis mhunn vollokhlea ani tache bhitor savdhichea chalanak visorla.

Nisandeh, budhdichim utram ghoddounkichi xokti khup gorib asa.

Thesisa ami antithesisa vochun ani vichar korun amkam synthesismeltta, punn synthesish apunnuch ek vicharik utram asun tika sthiti sovem kitem legit sombond nasta.

Chita chalaunkichi padd’ddti khup sopi asa, ti amkam koxeachea sthiti anubhavunk dita.

Sobhavik sthiti ani monan ghoddoupa utra eksarkhim naxile.

Jivit ek-ek kxannan vaddoitat ani tenna ami taka patthun gheun vichar korun taka martat.

Jenna ami sobhavik sthitivelean ullekunk vachitat, tenna ami sthitichi vastavikta dixtti poddunk dinvchinant ani fokot ami teorichi ani pornea utram dixtti poddtta, zaka sthitichea sovem kitem legit sombond nasta.

Monache ullavnni mhonnlear mohak asun ami soglle torechi sthiti amchea buddhi chalaunkichi padd’ddtik mellchi mhunn ami dhok’ko ditat.

Chita chalaunkichi padd’ddti jivitantlea anubhavancher adharit asa ani fokot vachnik vicharancher nhui.

Sobhaveache niyom amchea bhitoruch astat ani ami amchea bhitor sodun kaddinan tor ken’nach amchea bhair sodun kaddunk xokonam.

Monis brahmanndant bhitor asa ani brahmannd monxant bhitor asa.

Vastavikmhonnlear kitem tumi anubhavtalem tumchea bhitor, fokot chit vastavikta anubhavunk xakta.

Chitacho uzvadd totvand ani khol asa ani fokot jage zal’leanchea utram somzunk zatat.

Konnakuy chita jagrut korunk zai asa taka apnna bhitorleo naka aslolleo vostu kaddunk zai, zacher ego, mhojem, mhoje asun, tache bhitor tatvache utram bhorun dovorleant.