Ikigo Nshingiro Gihoraho

Niba nta bumuntu nyabwo buriho, ntibishoboka ko habaho gukomeza imigambi.

Niba nta muntu ku giti cye ubaho mu bitekerezo, niba muri buri wese muri twe harimo abantu benshi, niba nta muntu ubazwa ibyo akora, byaba ari ubupfapfa gusaba umuntu gukomeza imigambi.

Turabizi neza ko mu muntu umwe habamo abantu benshi, bityo rero kumva neza inshingano ntibibaho muri twe.

Icyo “jyewe” runaka yemeza mu kanya runaka, ntacyo biba bikivuze kubera ko hari undi “jyewe” ushobora kwemeza ibinyuranye n’ibyo undi yavuze.

Ikibabaje muri ibi byose ni uko abantu benshi bibwira ko bafite inshingano zo kwitwara neza kandi bakiyobya bemeza ko bahora ari bamwe.

Hari abantu baza mu nyigisho za Gnostic mu kanya ako ariko kose k’ubuzima bwabo, bagacana umucyo w’amatsiko, bagashishikarira umurimo wa esoteric ndetse bakarahira kwegurira ubuzima bwabo bwose ibyo bibazo.

Nta gushidikanya ko abavandimwe bose bo mu muryango wacu bakunda umuntu nk’uwo wishimye.

Umuntu ntashobora kwiyumanganya akishima cyane akumva abantu nk’abo, bitanze kandi bafite ukuri.

Ariko kandi, ibyo byishimo ntibimara igihe kinini, umunsi umwe kubera impamvu iyi n’iyi ikwiye cyangwa idakwiye, yoroshye cyangwa igoye, umuntu ava mu Bwenge, noneho areka umurimo kandi kugira ngo akosore ibyangiritse, cyangwa agerageza kwiyemeza, yishyira mu wundi muryango w’amayobera maze agatekereza ko noneho agiye kumera neza.

Uko kugenda no kugaruka, uko guhindura amashuri, amadini, amadini y’amadini, biterwa n’ubwinshi bwa “jyewe” ziri mu mutima wacu zirwanira ubukuru bwazo.

Uko “jyewe” buri wese afite ibitekerezo bye, ubwenge bwe, ibitekerezo bye, ni ibisanzwe ko ibitekerezo bihinduka, guhora uhindura umuryango, guhora ushakisha ibyiza, n’ibindi.

Muri ubwo buryo, umuntu ni nk’imashini ikoreshwa na “jyewe” iyi n’iyi.

Hariho “jyewe” z’amayobera ziyobya, nyuma yo kuva muri iryo dini cyangwa irindi bagafata icyemezo cyo kwizera ko ari Imana, bagacana nk’amatara azima hanyuma bagashira.

Hariho abantu bahishura umurimo wa esoteric umwanya muto hanyuma ako kanya undi “jyewe” yivanga, bareka burundu kwiga bakareka ubuzima bukabatwara.

Birumvikana ko niba umuntu atarwanye ubuzima, buramumira kandi abakandida bake nibo batarekera ubuzima ngo bubatware.

Kuko muri twe harimo “jyewe” nyinshi, ikigo gihoraho ntigishobora kubaho.

Ni ibisanzwe ko atari abantu bose bishimisha imbere mu mitima yabo. Tuzi neza ko kwishimisha imbere mu mutima bisaba gukomeza imigambi kandi ko bigoye cyane kubona umuntu ufite ikigo gihoraho, bityo rero ntibitangaje ko ari gake umuntu agera ku kwishimisha imbere mu mutima we.

Igisanzwe ni uko umuntu ashimishwa n’umurimo wa esoteric hanyuma akawureka; igitangaje ni uko umuntu atakureka umurimo akagera ku ntego.

Mu by’ukuri no mu izina ry’ukuri, turemeza ko izuba rikora igeragezwa rya laboratwari rigoye cyane kandi rigoye cyane.

Mu nyamaswa y’ubwenge yitwa umuntu mu buryo butari bwo, harimo intanga zateye neza zishobora guhinduka abantu b’izuba.

Ariko kandi, ntibitangaje ko gusobanura ko bidahamye ko izo ntanga zizakura, ibisanzwe ni uko zangirika kandi zigatakara.

Mu buryo ubwo ari bwo bwose, intanga zavuzwe haruguru zigomba kutugira abantu b’izuba zikeneye ahantu heza, kuko bizwi neza ko imbuto mu butaka bwumye itamera, iratakara.

Kugira ngo imbuto nyayo y’umuntu yashyizwe mu ndurwe zacu zishobore kumera, bisaba gukomeza imigambi n’umubiri usanzwe.

Niba abahanga bakomeje kugerageza indurwe zinyuranye, amahirwe yose yo gukura kw’izo ntanga zavuzwe haruguru ashobora gutakara.

Nubwo byasa n’ibitangaje, imiswa yamaze kunyura mu buryo busa, mu gihe cyashize cya kera cy’umubumbe wacu w’isi.

Umuntu yuzuzwa ubwoba no kureba uburyo ingoro y’imiswa itunganye. Nta gushidikanya ko gahunda yashyizweho mu kiraro cy’imiswa cyose iteye ubwoba.

Abatangije bamenye bamenye bazi binyuze mu bunararibonye bw’amayobera ko imiswa mu bihe bitatekerezwa n’abanyamateka bakomeye kurusha abandi ku isi, yari ubwoko bw’abantu bwakoze ubukerarugendo bukomeye cyane bwa gisocialiste.

Noneho bakuraho abanyagitugu bo muri uwo muryango, amadini atandukanye n’uburenganzira bwo guhitamo, kuko ibyo byose byabagabanyirizaga ububasha kandi bagomba kuba abanyagitugu mu buryo bwuzuye bw’ijambo.

Muri ibyo bihe, igitekerezo cyo gutangiza ku giti cye n’uburenganzira bwa kidini byakuweho, inyamaswa y’ubwenge yagiye mu nzira yo gusubira inyuma no kononeka.

Ibyo byose byavuzwe haruguru byongeyeho igeragezwa ry’ubumenyi; guhindura ingingo, indurwe, kugerageza imisemburo, n’ibindi, ibyavuyemo byari ukugabanuka buhoro buhoro no guhindura imiterere y’imibiri y’abantu kugeza ubwo bahindutse imiswa tuzi.

Ubukerarugendo bwose, imyifatire yose ifitanye isano na gahunda ishyirwaho mu mibanire y’abantu yabaye umukororombya kandi yaraziranduye ku babyeyi bajya ku bana; uyu munsi umuntu yuzura ubwoba iyo abonye ikiraro cy’imiswa, ariko ntitwabura kwicuza kubera kubura ubwenge.

Niba tutikorera, dusubira inyuma kandi tukononeka mu buryo buteye ubwoba.

Igeragezwa izuba rikora mu nzu y’ibinyabuzima, rwose uretse kuba rigoye ryatanze ibisubizo bike cyane.

Gukora abantu b’izuba bishoboka gusa iyo hariho ubufatanye nyabwo muri buri wese muri twe.

Gukora umuntu w’izuba ntibishoboka niba tutabanje gushyiraho ikigo gihoraho imbere muri twe.

Twabigenza dute ngo dukomeze imigambi niba tudashyizeho ikigo mu mitekerereze yacu?

Ubwoko ubwo ari bwo bwose bwakozwe n’izuba, rwose nta kindi bugamije mu miterere, uretse gukorera inyungu z’iyi reme no kugerageza izuba.

Niba izuba ryarananiwe mu igeragezwa ryaryo, rihagarika gushimishwa n’ubwoko nk’ubwo kandi mu by’ukuri rikatawe kurimbuka no gusubira inyuma.

Buri bwoko bwose bwabayeho ku isi bwagize akamaro mu kugerageza izuba. Mu bwoko bwose izuba ryageze ku ntsinzi zimwe na zimwe, rihumbira amatsinda mato y’abantu b’izuba.

Iyo ubwoko bwatanze imbuto zabwo, burashira buhoro buhoro cyangwa bukarembera bikabije binyuze mu makuba akomeye.

Gukora abantu b’izuba bishoboka iyo umuntu arwanya kugenga imbaraga za ukwezi. Nta gushidikanya ko izo “jyewe” zose dufite mu mitekerereze yacu, ari ubwoko bwa ukwezi gusa.

Mu buryo ubwo ari bwo bwose ntibyashoboka kwikura ku mbaraga za ukwezi niba tutabanje gushyiraho muri twe ikigo gihoraho.

Twabigenza dute ngo dukureho “jyewe” yose yagwiriye niba tudafite gukomeza imigambi? Twabigenza dute ngo dukomeze imigambi tutabanje gushyiraho mu mitekerereze yacu ikigo gihoraho?

Kuko ubwoko buriho ubu aho kwikura ku ngaruka za ukwezi, bwabuze ubushake bwo kumenya izuba, nta gushidikanya ko bwikatiye gusubira inyuma no kononeka.

Ntibishoboka ko umuntu nyakuri yavutse binyuze mu buryo bwo kwihinduranya. Tuzi neza ko kwihinduranya na mushiki wacyo w’impanga yo gusubira inyuma, ari amategeko abiri gusa agize umuheto w’ubwiza bwose. Turahinduka kugeza ku rwego runaka rusobanutse neza hanyuma hakaza uburyo bwo gusubira inyuma; kuzamuka kose gukurikirwa no kumanuka kandi ibindi.

Turi imashini gusa zigenzurwa na “jyewe” zitandukanye. Dukorera ubukungu bw’imiterere, ntitugira kamere isobanutse nk’uko byatekerejwe n’abantu benshi b’amayobera n’abahisha ibintu.

Dukeneye guhinduka byihutirwa kugira ngo intanga z’umuntu zitange imbuto.

Gusa dukora turi twe ubwacu dufite gukomeza imigambi nyakuri no kumva neza inshingano zo kwitwara neza dushobora guhinduka abantu b’izuba. Ibi bikubiyemo kwegurira ubuzima bwacu bwose umurimo wa esoteric kuri twe ubwacu.

Abafite ibyiringiro byo kugera ku miterere y’izuba binyuze mu buryo bwo kwihinduranya, biriyobya ubwabo kandi mu by’ukuri bakikatira kononeka gusubira inyuma.

Mu murimo wa esoteric ntitwashobora kwishyira mu myifatire; abo bafite ibitekerezo by’abayobozi, abo uyu munsi bakora ku mitekerereze yabo ejo bakareka ubuzima bukabatwara, abo bashakisha impamvu, impamvu zo kureka umurimo wa esoteric bazakononeka no gusubira inyuma.

Bamwe basubika ikosa, bakareka byose ejo hazaza mu gihe biteza imbere imiterere yabo y’ubukungu, batitaye ku kuba igeragezwa ry’izuba ritandukanye cyane n’ibitekerezo byabo bwite n’imishinga yabo izwi.

Ntibyoroshye cyane guhinduka umuntu w’izuba iyo twikoreye ukwezi imbere muri twe, (Ego ni ukwezi).

Ubutaka bufite ukwezi tubiri; iya kabiri muri iyi yitwa Lilith kandi iri kure gato ugereranije n’ukwezi kwererana.

Abahanga mu by’inyenyeri bakunze kubona Lilith nk’ikibabi kuko ari ntoya cyane. Iryo ni ukwezi kwirabura.

Imbaraga mbi cyane za Ego zigera ku isi ziturutse i Lilith kandi zitanga ibisubizo byo mu mutwe by’inyamanswa kandi by’inyamaswa.

Ibyaha byo mu itangazamakuru ritukura, ubwicanyi buteye ubwoba kurusha ubundi bwose mu mateka, ibyaha bitatekerezwaga, n’ibindi, biterwa n’umuraba wa Lilith.

Ikarere kabiri ka ukwezi ryerekanwe mu muntu binyuze muri Ego yikoreye imbere muri we bitugira gutsindwa nyakuri.

Niba tutabonye ko ari ngombwa gutanga ubuzima bwacu bwose ku murimo kuri twe ubwacu hagamijwe kwikura ku mbaraga za ukwezi kabiri, tuzarangiza tumiriwe na ukwezi, dusubira inyuma, tukononeka kurushaho kandi mu buryo bwa leta zimwe dushobora kwita zitabasha kwitegereza kandi zitarabasha kwitegereza.

Ikibabaje muri ibi byose ni uko tutagira ubwigenge nyakuri, iyo tugira ikigo gihoraho twakora mu buryo bukomeye kugeza dushoboye kugera ku miterere y’izuba.

Hariho impamvu nyinshi muri ibi bibazo, hariho impamvu nyinshi, hariho ibintu byinshi bishishikaje, ko mu by’ukuri bikunze kuba bigoye cyane gusobanukirwa kubera iyo mpamvu ko umurimo wa esoteric ari ngombwa.

Ariko kandi, umwanya muto dufite wo guhitamo no kwigisha Gnostic yerekanwe ku murimo w’imikorere, bishobora kudukorera nk’ishingiro ry’imigambi yacu myiza ifitanye isano n’igeragezwa ry’izuba.

Ubwenge bw’abayobozi ntibusobanukirwa icyo tuvuga hano, busoma iki gice hanyuma bukiyibagirwa nyuma; haza ikindi gitabo nyuma hanyuma ikindi, hanyuma turangiza twishyira mu kigo cyose kidugurisha urupapuro rwo kujya mu ijuru, kidutekerereza mu buryo bwiza kurusha abandi, kitwizeza ibintu byiza mu buzima bw’inyuma.

Abo ni abantu, ibikinisho gusa bigenzurwa n’imirongo itagaragara, abana b’ibikinisho bafite ibitekerezo by’abayobozi kandi badafite gukomeza imigambi.