Enda kuzviri mukati

Nzvimbo Yechigarire Yehuremu

Zvisipo humwe hwemunhu chaihwo, hazvibviri kuti pave nekuenderera mberi kwezvinangwa.

Kana munhu wepfungwa asipo, kana vanhu vakawanda vachigara mumwe nomumwe wedu, kana pasina ane mhosva, zvaizova zvisina maturo kuda kuenderera mberi kwezvinangwa kubva kumunhu.

Tinoziva zvakanaka kuti vanhu vakawanda vanogara mumunhu mumwe, saka pfungwa yakazara yemhosva haipo chaizvo matiri.

Izvo zvinotsinhirwa ne ‘Ini’ yakatarwa panguva yakatarwa, hazvigoni kuva nehurongwa hwakakomba nekuda kwechokwadi chekuti chero imwe ‘Ini’ inogona kutsinhira zvakapesana panguva chero ipi zvayo.

Chakaipa pane izvi zvese ndechekuti vanhu vazhinji vanotenda kuti vane pfungwa yemhosva yetsika uye vanozvinyengedza vachiti vanogara vari vamwe chete.

Kune vanhu vanouya kuzvidzidzo zveGnostic chero nguva yehupenyu hwavo, vanopenya nesimba rekushuva, vanofarira basa re esoteric uye vanotopika kutsaurira hupenyu hwavo hwese kune izvi zvinhu.

Pasina mubvunzo hama dzese dzemubatanidzwa wedu dzinotosvika pakuyemura munhu anofarira kudaro.

Munhu haagoni kusanzwa mufaro mukuru paanonzwa vanhu verudzi urwu, vakazvipira uye vakatendeseka zvachose.

Zvisinei, idyll haigari kwenguva refu, chero zuva nekuda kwechikonzero ichi kana icho chakarurama kana chisina kururama, chiri nyore kana chakaoma, munhu anobva muGnosis, anobva abva pabasa uye kugadzirisa kukanganisa, kana kuedza kuzviruramisa, anobatana nechero imwe sangano remasikirwo uye anofunga kuti zviri nani zvino.

Kuenda nekudzoka uku kwese, kuchinja uku kusingamire kwezvikoro, mapoka, zvitendero, kunokonzerwa nemazhinji ma ‘Ini’ ari mukati medu ari kurwira kukwirira kwavo.

Sezvo ‘Ini’ yega yega iine maitiro ayo, pfungwa dzayo, pfungwa dzayo, zvinongova zvakajairika kuchinja uku kwemaonero, kubhururuka uku kusingamire kwesangano, kubva pane chimiro kuenda pane chimiro, nezvimwe.

Munhu pachake, haasi chinhu kunze kwemuchina unobva washanda semutakuriri kune imwe ‘Ini’ kune imwe.

Mamwe ma ‘Ini’ ezvemweya anozvinyengedza, mushure mekusiya boka iri kana iroro vanosarudza kuzvitenda sevamwari, vanopenya senge mwenje yenhema uye pakupedzisira vanonyangarika.

Kune vanhu vanotarisa basa re esoteric kwekanguva uye ipapo panguva iyo imwe ‘Ini’ inopindira, vanosiya zvachose zvidzidzo izvi uye vanozvirega vachidyiwa neupenyu.

Zviripachena kana munhu asingarwi neupenyu, hunomudya uye vashoma vanovavarira avo vasingazviregi vachidyiwa neupenyu.

Sezvo kune huwandu hwakawanda hwe ma ‘Ini’ mukati medu, nzvimbo inogara iripo haigoni kuvapo.

Zvinongova zvakajairika kuti havasi vanhu vese vanozvizadzisa pachavo. Tinoziva zvakanaka kuti kuzvizadzisa kwomukati kwekuvapo kunoda kuenderera mberi kwezvinangwa uye sezvo zvakaoma zvikuru kuwana munhu ane nzvimbo inogara iripo, saka hazvishamisi kuti munhu anowana kuzvizadzisa kwomukati kwakadzama kushoma.

Zvakajairika kuti mumwe munhu afare nebasa re esoteric uye ozorisiya; chinoshamisa ndechekuti mumwe munhu haasiye basa racho uye anosvika pamugumo.

Chokwadi uye muzita rechokwadi, tinotsinhira kuti Zuva riri kuita kuedza kwelabhoritari kunonyatsooma uye kwakaoma zvikuru.

Mukati memhuka yenguva dzose inonzi munhu zvisizvo, mune utachiona hunogona kushandurwa kuita vanhu vezuva kana hwanyatsokurira.

Zvisinei hazvina kuipa kujekesa kuti hazvina chokwadi kuti utachiona ihwohwo huchakura, zvakajairika kuti huore uye hushatirwe zvinosiririsa.

Mune imwe neimwe kesi utachiona hwataurwa hunofanira kutiite vanhu vezuva hunoda nharaunda yakakodzera, nekuti zvinozivikanwa kuti mbeu, munzvimbo isina mbereko haimeri, inorasika.

Kuti mbeu chaiyo yemunhu yakaiswa mumagandaganda edu ebonde, igone kumera zvinoda kuenderera mberi kwezvinangwa uye muviri wakajairika.

Kana masayendisiti akaenderera mberi nekuita miedzo nemagandaganda anobudisa mahormone, mukana wekukura kwemajemu ataurwa unogona kurasika.

Kunyange zvingaita sezvisingadaviriki, masvosve akatopfuura nemumaitiro akafanana, munguva yakare kare yekare yepasi redu reNyika.

Munhu anozadzwa nekushamisika paanofungisisa kukwana kwemuzinda wemasvosve. Hapana mubvunzo kuti hurongwa hwakagadzwa mune chero dendere remasvosve hunotyisa.

Avowo Vakatangwa vakamutsa hana vanoziva kuburikidza neruzivo rwemashiripiti akananga kuti masvosve munguva dzisingatomborotwe nevanyori vezvakaitika kare vakuru kwazvo munyika, dzaive rudzi rwevanhu rwakagadzira budiriro yehusocialist ine simba zvikuru.

Ipapo vakabvisa madikiteta emhuri iyoyo, Mapoka akasiyana-siyana ezvitendero uye rusununguko rwekusarudza, nekuti zvese izvo zvaideredza simba ravo uye ivo vaida kuva vezvose muchirevo chakazara zvikuru chezwi.

Mumamiriro ezvinhu aya, kubviswa kwekutanga kwemunhu uye kodzero yechitendero, mhuka yenguva dzose yakamhanyira munzira yekudzikira uye kushata.

Kune zvese zvataurwa pamusoro apa kwakawedzerwa miedzo yesainzi; kuisirwa nhengo, magandaganda, miedzo nemahormone, nezvimwe, nezvimwe, nezvimwe, izvo zvakaguma nekuderera zvishoma nezvishoma uye kuchinja kwemorfological kwemiviri yevanhu iyoyo kusvika pakupedzisira yashanduka kuita masvosve atinoziva.

Budiriro yese iyoyo, mafambiro iwayo ese ane hukama nehurongwa hwemagariro evanhu hwakagadzwa hwakava hwemuchina uye hwakagarwa nhaka kubva kuvabereki kuenda kuvana; nhasi munhu anozadzwa nekushamisika kuona dendere remasvosve, asi hatigoni kusashuwira kushayikwa kwavo kwehungwaru.

Kana tikasashanda patiri pachedu, tinodzikira uye tinopera simba zvinotyisa.

Kuedza kuri kuitwa neZuva murabhoritari yezvisikwa, chokwadi kunze kwekunge kwakaoma kwakapa mhedzisiro mishoma kwazvo.

Kugadzira vanhu vezuva kunogoneka chete kana paine kushandira pamwe kwechokwadi mumwe nemumwe wedu.

Kusika kwemunhu wezuva hakugoneke kana tikasatanga tagadzira nzvimbo inogara iripo mukati medu.

Tingava sei nekuenderera mberi kwezvinangwa kana tikasagadza nzvimbo yekukwevera mumweya yedu?

Rudzi chero rupi zvarwo rwakasikwa neZuva, chokwadi haruna imwe chinangwa muzvisikwa, kunze kwekushandira zvido zvekugadzirwa uku uye nekuedza kwezuva.

Kana Zuva rikakundikana mukuedza kwaro, rinorasikirwa nefariro yose murudzi rwakadaro uye rwuno zvirokwazvo rwunotongerwa kuparadzwa uye nekudzikira.

Rudzi rumwe nerumwe rwavepo pamusoro penyika rwakatendera kuyedzwa kwezuva. Kubva murudzi rumwe nerumwe Zuva rakwana kuwana kukunda, richikohwa mapoka madiki evanhu vezuva.

Kana rudzi rwakapa zvibereko zvarwo, runonyangarika zvishoma nezvishoma kana kufa nechisimba kuburikidza nenjodzi huru.

Kusikwa kwevanhu vezuva kunogoneka kana munhu akarwira kuzvimiririra kubva kumasimba emwedzi. Hapana mubvunzo kuti ma ‘Ini’ iwayo ese atinayo mumweya yedu, ndeerudzi rwemwedzi chete.

Hazvingave zvisingabviri kuzvisunungura pamasimba emwedzi dai tisina kumbotanga tagadzira nzvimbo inogara iripo matiri.

Tinga disbandisa sei huwandu hwese hwe ‘Ini’ yakawedzerwa kana tisina kuenderera mberi kwezvinangwa? Tingava sei nekuenderera mberi kwezvinangwa tisina kumbotanga tagadzira nzvimbo inogara iripo mupfungwa dzedu?

Sezvo rudzi rwazvino panzvimbo pekuzvimiririra kubva pane pesvedzero yemwedzi, rwarasikirwa nefariro yose yeungwaru hwezuva, zvirokwazvo rwatongera rumene kukudzikira uye kuora.

Hazvibviri kuti munhu wechokwadi amuke kuburikidza nemichina inoshanda. Tinoziva zvakanaka kuti kushanduka-shanduka nehanzvadzi yayo yemapatya kudzikira, ingori mitemo miviri inoumba eksisi yemuchina yezvisikwa zvese. Munhu anokura kusvika pamwero wakanyatsojeka uye ipapo kunouya maitiro ekudzikira; kukwira kwese kunoteverwa nekudzika uye zvakapesana.

Isu tiri muchina chete unodzorwa nema ‘Ini’ akasiyana. Tinoshandira hupfumi hwezvisikwa, hatina hunhu hwakajeka sezvinofungidzirwa zvisizvo nevazhinji veudo-esotericists uye pseudo-occultists.

Tinoda kuchinja nekukurumidza kuitira kuti utachiona hwemunhu hupe zvibereko zvahwo.

Kungoshanda patiri pachedu nekuenderera mberi kwezvinangwa zvechokwadi uye pfungwa izere yemhosva yetsika tinogona kushandurwa kuva vanhu vezuva. Izvi zvinoreva kutsaurira hupenyu hwedu hwose kubasa re esoteric patiri pachedu.

Avo vane tariro yekusvika panzvimbo yezuva kuburikidza nemuchina wekushanduka-shanduka, vanozvinyengedza uye vanozvitongera ivo pachavo kuora Kudzikira.

Mubasa re esoteric hatigoni kuzvipa kunakirwa nekusagadzikana; avo vane pfungwa dzemhepo, avo vanoshanda nhasi pfungwa dzavo uye mangwana vanozvirega vachidyiwa neupenyu, avo vanotsvaga kunzvenga, kururamisa, kusiya basa re esoteric vachazopedzisira vaora.

Vamwe vanononotsa kukanganisa, vanosiya zvese kune mangwana vachiri nani mamiriro avo ezvemari, vasingatarise kuti kuedza kwezuva kwakasiyana kwazvo nemaitiro avo ega uye nemapurojekiti avo anozivikanwa.

Hazvisi nyore kushandurwa kuva munhu wezuva kana takatakura Mwedzi mukati medu, (Ego imwedzi).

Nyika ine mwedzi miviri; yechipiri yeiyi inonzi Lilith uye iri kure zvishoma kupfuura mwedzi muchena.

Vanoongorora nyeredzi vanowanzoona Lilith se lentil nekuti idiki kwazvo. Uyu ndiwo Mwedzi mutema.

Masimba ane hutsinye zvikuru eEgo anosvika Panyika kubva kuLilith uye anoburitsa mhedzisiro yepfungwa dzisiri dzevanhu uye dzemhuka.

Mhosva dzemapepanhau eRed, kupondwa kwakaipisisa munhoroondo, mhosva dzisina kumbofungirwa, nezvimwe, nezvimwe, nezvimwe, zvinokonzerwa nemafungu ekudedera kweLilith.

Pesvedzero yemwedzi kaviri inomiririrwa mumunhu kuburikidza neEgo yaanotakura mukati make inotiita kukundikana kwechokwadi.

Kana tisingaoni kukurumidzira kwekupa hupenyu hwedu hwese kubasa patiri pachedu nechinangwa chekuzvisunungura pamasimba maviri emwedzi, tichapedzisira tadyiwa neMwedzi, tichidzikira, tichishata zvakanyanya uye zvakanyanya mukati memamiriro ezvinhu atinogona kunyatsofananidza seasingazivi uye asingaoni.

Chakaipa pane izvi zvese ndechekuti hatina hunhu hwechokwadi, dai taive nenzvimbo inogara iripo taishanda zvechokwadi zvine mutsindo kusvikira tawanikwa nzvimbo yezuva.

Kune zvikuzo zvakawanda mumibvunzo iyi, kune kunzvenga kwakawanda, kune kunakidzwa kwakawanda kunokwezva, zvekuti zvinowanzoita sezvisingabviri kunzwisisa nekuda kwechikonzero ichi kukurumidza kwebasa re esoteric.

Zvisinei muganhu mudiki watinawo werusununguko rwekusarudza uye Kudzidziswa kweGnostic kwakanangana nebasa rinoshanda, kunogona kutishandira senheyo yezvinangwa zvedu zvakanaka zvine hukama nekuedza kwezuva.

Pfungwa yemhepo hainzwisisi zvatiri kutaura pano, inoverenga chitsauko ichi uye inozokanganwa; bhuku rimwe rinouya mushure nerimwe, uye pakupedzisira tinopedza tagara mune chero sangano rinotitengesera pasipoti yekudenga, rinotaura nesu nenzira ine tariro, rinotivimbisa kugara zvakanaka mushure mehupenyu.

Avo vanhu, zvidhori chete zvinodzorwa netambo dzisingaonekwi, matoyi emuchina ane pfungwa dzemhepo uye pasina kuenderera mberi kwezvinangwa.