Kuda

“Basa Guru” kutanga kwezvose, kusikwa kwemunhu pachake, kuburikidza nebasa rakavimbika nekutambudzika kwechido.

“Basa Guru” kukurira kwemukati kwedu, rusununguko rwechokwadi muna Mwari.

Tinoda nekukurumidza, zvikuru, zvisingagone kurambidzwa, kuparadza “ini” dzose dzinogara mukati medu kana tichinyatsoda rusununguko rwakakwana rweChido.

Nicolas Flamel naRaimundo Lulio, vese vari varombo, vakasunungura kuda kwavo uye vakaita zvishamiso zvisingaverengeki zvepfungwa zvinoshamisa.

Agrippa haana kumbosvika kupfuura chikamu chekutanga che “Basa Guru” uye akafa zvinorwadza, achirwira kuparadzwa kwe “ini” dzake nechinangwa chekuzvimirira nekugadzirisa kuzvimiririra kwake.

Kusunungurwa kwakakwana kwechido kunovimbisa munhu akachenjera simba rakakwana pamusoro peMoto, Mhepo, Mvura nePasi.

Kuvadzidzi vazhinji vePsychology yezuva ranhasi zvichaita sezvakanyanyisa zvatinosimbisa mumitsara iri pamusoro maererano nesimba guru rechido chakasunungurwa; Zvisinei Bhaibheri rinotiudza zvishamiso pamusoro paMosesi.

Sekureva kwaPhilo, Mosesi aive Mutendi munyika yeVaFarao pamhenderekedzo yeNire, Mupristi waOsiris, muzukuru waFarao, akadzidziswa pakati pemakoramu aISIS, Amai Vatsvene, uye OSIRIS Baba vedu vari muchivande.

Mosesi aive muzukuru waPatriarch Abraham, muroyi mukuru weCaldea, uye Isaac anoremekedzwa zvikuru.

Mosesi murume akasunungura simba remagetsi rechido, ane chipo chezvishamiso; izvi zvinozivikanwa neVatsvene nevanhu. Zvakanyorwa saizvozvo.

Zvese zvinotaurwa neMagwaro Matsvene pamusoro pehutungamiri hwechiHebheru uhwo, zvirokwazvo zvinoshamisa, zvinoshamisa.

Mosesi anoshandura tsvimbo yake kuita nyoka, anoshandura rumwe rwemawoko ake kuita ruoko rwemaperembudzi, ndokubva amumutsiridza.

Muedzo iwoyo webhiriji rinotsva wakajekesa simba rake, vanhu vanonzwisisa, vanopfugama, vanokotama.

Mosesi anoshandisa Tsvimbo yemashiripiti, chiratidzo chesimba roumambo, simba roupristi roMutendi Muzvakavanzika Zvikuru Zvoupenyu Norufu.

Pamberi paFarao, Mosesi anoshandura mvura yeNire kuita ropa, hove dzinofa, rwizi rutsvene rwunosvibiswa, vaEgipita havagone kunwa kubva kwariri, uye kudiridzwa kweNire kunodurura ropa muminda.

Mosesi anoita zvimwe; anobvumira mamirioni ezvidhori zvisina kuenzana, zvikuru, zvinotyisa, kuoneka, zvinobuda murwizi ndokupinda mudzimba. Ipapo, pasi pechiito chake, chiratidzo chechido chakasununguka uye chikuru, matatya iwayo anotyisa anonyangarika.

Zvakare sezvo Farao asingasunungure vaIsraeri. Mosesi anoita zvishamiso zvitsva: anofukidza nyika netsvina, anomutsa makore enhunzi dzinosemesa uye dzisina kuchena, dzaanobva atora nerunako.

Anosunungura denda rinotyisa, uye mapoka ose kunze kweaya evaJudha anofa.

Achinhonga mazimbe kubva muchoto—Magwaro Matsvene anoti—anoakanda mudenga, uye achiwira pavaEgipita, anoavakonzera mapundu nezvironda.

Achitambanudza tsvimbo yake yakakurumbira yemashiripiti, Mosesi anoita kuti chando chinobva kudenga chiwire munzira ine utsinye inoparadza nokuuraya. Anobva aita kuti mheni itambe, kutinhira kunotyisa kunotinhira uye kunonaya mvura zvinotyisa, ozodzorera rugare nechiratidzo.

Zvisinei Farao anoramba asingachinji. Mosesi, nokurova kukuru kwetsvimbo yake yemashiripiti, anoita kuti makore emhashu abude sokunge nomuzvarirwo, ipapo kunouya rima. Kumwe kurova netsvimbo uye zvose zvinodzokera kune zvazvaive pakutanga.

Magumo emutambo uyu weBhaibheri reTestamente Yekare anozivikanwa zvikuru: Jehovha anopindira, anoita kuti matangwe ose avaEgipita afe uye Farao haana imwe nzira kunze kwekubvumira vaHebheru kuenda.

Gare gare Mosesi anoshandisa tsvimbo yake yemashiripiti kuparadzanisa mvura yeGungwa Dzvuku ndokuita kuti vambuke pakaoma.

Apo varwi veEgipita vanomhanyira ikoko vachitevera vaIsraeri, Mosesi nechiratidzo, anoita kuti mvura idzokere kuzovhara, ichimeza vadzingiriri.

Pasina mubvunzo, vaPseudo-Occultists vazhinji vanoda kuita zvakafanana pavanoverenga zvose izvi, kuva nesimba rimwe chetero raMosesi, zvisinei izvi zvinoita senge zvisingabviri chero bedzi Chido chikaramba chakavharirwa pakati peumwe neumwe we “ini” dza tinotakura munzvimbo dzakasiyana-siyana dzepfungwa dzedu.

Chinokosha chakavharirwa pakati pe “Ini Pachangu” iJini remwenje waAladdin, richishuva rusununguko… Riri jini rakasununguka, rinogona kuita zvishamiso.

Chinokosha “Chido-Chizivo” zvinosuruvarisa kuti chiri kushanda nekuda kwezvatinotarisirwa.

Apo Chido chinosunungurwa, chinobva chabatana kana kubatana nokudaro chinobatanidzwa neChido chePasirese, nokudaro chichiita chikuru.

Chido chomunhu oga chakabatanidzwa neChido chePasirese, chinogona kuita zvishamiso zvose zvaMosesi.

Kune marudzi matatu emabasa: A) Aya anoenderana noMutemo wetsaona. B) Izvo zvinova zveMutemo weKudzokorora, zviitiko zvinogara zvichidzokororwa mukuvapo kwega kwega. C) Zviito zvakatemwa nemaune neChido-Chinotsvaga.

Pasina mubvunzo vanhu chete vakasunungura Chido chavo kuburikidza nokufa kwe “Ini Pachangu,” vachakwanisa kuita zviito zvitsva zvakazvarwa norusununguko rwavo rwokuzvisarudzira.

Mabasa akajairika evanhu anogara ari mugumisiro woMutemo weKudzokorora kana kuti chigadzirwa chete chetsaona dzemuchina.

Uyo ane Chido chechokwadi akasununguka, anogona kutanga mamiriro matsva; uyo ane Chido chake chakavharirwa pakati pe “Ini Yakawanda,” anobatwa nemamiriro ezvinhu.

Mumapeji ose eBhaibheri pane ratidziro inoshamisa yeMashiripiti Akakwirira, Uprofita, Uprofita, Zvishamiso, Kushandurwa, Rumuko rwavakafa, kungava nokufemerwa kana kuti nokuisirwa maoko kana kuti nokutarisa kwakasimba pakuzvarwa kwemhino, etc., etc., etc.

Bhaibheri rinozadzwa nokukanya, mafuta matsvene, mapasi emagineti, kushandiswa kwemate mashoma panhengo inorwara, kuverenga kwokufunga kwomumwe, zvifambiso, zvitarisiko, mashoko anobva kudenga, etc., etc., etc., zvishamiso zvechokwadi zveChido Chinotsvaga chakasunungurwa, chakasunungurwa, chikuru.

Varoyi? Vachiroyi? Varoyi Vatema?, Vazhinji sevoukari; zvisinei ivava havasi Vatsvene, kana Vaprofita, kana Vatsigiri veHama Huchena.

Hapana aigona kusvika pa “Kuvhenekerwa Kwechokwadi,” kana kushandisa Upristi Husingaperi hweChido-Chinotsvaga, kudai asina kutanga afa zvachose maari, pano uye ikozvino.

Vanhu vazhinji vanotiunzira kazhinji vachinyunyuta kuti havana Kuvhenekerwa, vachikumbira masimba, vachida makiyi anovashandura kuita Varoyi, etc., etc., etc., zvisinei havambofariri kuzvitarisa, kuzviziva, kuparadza zvinowedzerwa zvepfungwa izvo, “ini” dziri mukati mazvo Chido, Chinokosha, chakavharirwa.

Vanhu vakadai, sezviri pachena, vakatongerwa kukundikana. Vanhu vanochiva simba reVatsvene, asi avo vasina kuronga kufira mavari neimwe nzira.

Kubvisa zvikanganiso chinhu chinonakidza, chinoshamisa pachacho, chinoreva kuzvitarisa kwepfungwa kwakakwana.

Kushandisa masimba kunobvira apo simba rinoshamisa reChido rinosunungurwa zvachose.

Zvinosuruvarisa sezvo vanhu vane chido chakavharirwa pakati pe “ini” yega yega, sezviri pachena ichocho chakakamukana kuva zvido zvakawanda zvinoshanda zvichienderana nezvinotarisirwa.

Zvinonzwisisika kunzwisisa kuti “ini” imwe neimwe nokuda kwechikonzero ichocho ine chido chayo chisingazivi, chega.

Zvido zvisingaverengeki zvakavharirwa pakati pe “ini” zvinorwisana kakawanda, nokudaro zvichitiita vasina simba, vasina simba, varombo, vanyajambwa vemamiriro ezvinhu, vasingakwanisi.