Shumba

ZVINO ZVICHATANGA 22 CHIKUNGURU KUSVIKIRA 23 KUKADZI

ANNIE BESANT anotora nyaya yaTENZI NANAK iyo yakakosha kunyorwa.

“Yaive Chishanu zuva iri, uye pakasvika nguva yekunamatira, tenzi nemuranda vakaenda kumosque. Apo KARI (MUFUNDISI WEMUSULMAN) akatanga minamato, NABAB nevateveri vake vakakotama, sezvinorairwa neRITO RECHIMAHOMETAN, NANAK akamira akanyarara uye asingazungunuke. Minamato yapera, NABAB akatendeukira kumukomana ndokumubvunza akatsamwa kuti: Sei usina kutevedzera tsika dzeMutemo?. Uri murevi wenhema nemunhu anonyengedza. Hauifanire kuuya kuno kuti uzongomira semuti”.

NANAK AKAPINDURA:

“Makakotama zviso pasi apo pfungwa dzenyu dzaifamba mudenga, nekuti maifunga nezvekuuya nemabhiza kubva kuCANDAR kwete kudzokorora munamato. Kana zviri zveMufundisi, aitevedzera otomatiki tsika dzekukotama, apo pfungwa dzake dzaive pakununura dhongi rakabereka mazuva apfuura. Ndingadai ndakanamata sei nevanhu vanopfugama netsika uye vanodzokorora mashoko semakaka?”

“NABAB akabvuma kuti chaizvo aive afunga nezvekutenga mabhiza akarongwa panguva yese yetsika. Kana zviri zveKARI, akaratidza pachena kusafara kwake ndokukurudzira nemibvunzo yakawanda kumukomana”.

Zvinonyatso fanira kudzidza KUNAMATA nesainzi; ani nani anodzidza kubatanidza nekuchenjera MUNAMATO neKUFUNGISISA, achawana migumisiro yakanaka OBJEKTIVE.

Asi zviri kukurumidza kunzwisisa kuti kune MINAMATO yakasiyana uye kuti migumisiro yayo yakasiyana.

Kune MINAMATO inoperekedzwa nezvikumbiro, asi haisi minamato yese inoperekedzwa nezvikumbiro.

Kune MINAMATO yekare kwazvo iyo iri DZOKORORO dzechokwadi dzezviitiko zveCÓSMICO uye tinogona kuwana zvese zvirimo kana tikafungisisa izwi rega rega, mutsara wega wega, nekuzvipira kwechokwadi.

BABA VEDU ifomula yemashiripiti yesimba guru reUPRISTI, asi zviri kukurumidza kunzwisisa zvakadzama uye zvizere zvinoreva izwi rega rega, mutsara wega wega, chikumbiro chega chega.

BABA VEDU munamato wechikumbiro, munamato wekutaura naBABA vari muchivande. BABA VEDU vakabatanidzwa neKUFUNGISISA kwakadzama, vanoburitsa migumisiro yakanaka OBJEKTIVE.

MITAMBO YEGNÓSTICOS, MISANGANO YECHITENDERO, itsananguro dzechokwadi dzeHUNGWARU HWAKAVANZIKA, kune uyo anoziva kufungisisa, kune avo vanozvinzwisisa nemoyo.

Ani nani anoda kufamba nzira yeMOYO WAKATAMISA, anofanira kugadzirisa PRANA, HUPENYU, SIMBA REZVINOITA BONDE muuropi uye pfungwa muMOYO.

Zvinokurumidza kudzidza kufunga nemoyo, kuisa pfungwa muTEMPLE MOYO. CRUZ yekutanga inogamuchirwa nguva dzose muTEMPLE inoshamisa yemoyo.

NANAK, Tenzi muvambi weCHITENDERO cheSIKH munyika tsvene yeVEDAS, akadzidzisa nzira yeMOYO.

NANAK akadzidzisa ukama pakati peZVITENDERO zvose, Zvikoro, mapoka, nezvimwewo.

Apo patinorwisa Zvitendero zvose kana kunyanya chitendero chipi nechipi, tinoita mhosva yekutyora MUTEMO weMOYO.

MuTEMPLE-MOYO mune nzvimbo yezvitendero zvose, MAPOKA, MIRAYIRO, nezvimwewo, nezvimwewo, nezvimwewo.

ZVITENDERO zvose idombo rinokosha rakasungirirwa mutambo wendarama weUMWARI.

MUUNGANO yedu yeGNÓSTICO inoumbwa nevanhu vanobva kuZvitendero zvose, Zvikoro, Mapoka, Makambani emweya, nezvimwewo, nezvimwewo, nezvimwewo.

MuTEMPLE-MOYO mune nzvimbo yezvitendero zvose, yeungano dzose. Jesu akati: “Mokadanana, muchaziva kuti muri Vadzidzi vangu”.

Magwaro eSIKIAS, sezveCHITENDERO chose, ane chokwadi haagoni kutaurwa.

Pakati peSIKIOS OMKARA ndiye MWEYA WOKUTANGA WEUMWARI wakasika denga, nyika, mvura, zvese zviripo.

OMKARA ndiye MWEYA WOKUTANGA, USINGARATIDZIKI, USINGAPERE, usina mavambo emazuva, usina magumo emazuva, ane Chiedza chinovhenekera DZIMBA GUMI NEMANA, muzivi wepanguva imwe; mutungamiri wemukati wemoyo wese».

“Nzvimbo simba rako. ZUVA NEMWEDZI marambi ako. Hondo yenyeredzi idombo rako. Haiwa Baba!. Mhepo inonhuhwirira yeHimalayas inonhuhwirira. Mhepo inokufuridza. Umambo hwezvinomera hunokupa maruva, haiwa chiedza!. Kwauri nziyo dzekurumbidza, haiwa muparadzi wekutya!. ANATAL SHABDHA (INZWI REMHANDARA) rinorira semadhiramu ako. Hauna maziso uye une zviuru nemazviuru. Hauna tsoka uye une zviuru nemazviuru. Hauna mhino uye une zviuru nemazviuru. Basa rako iri rinoshamisa rinotitapudza. Chiedza chako, haiwa mbiri! chiri muzvinhu zvose. Kubva kuzvisikwa zvose kunopenya Chiedza cheChiedza chako. Kubva mudzidziso dzeTenzi kunopenya chiedza ichi. IARATI”.

TENZI MUKURU NANAK, zvinoenderana neUPANISHADAS, anonzwisisa kuti BRAHAMA (BABA), ndiye MUMWE uye kuti VAMWARI VISINGATAURIKI ingori zviratidzo zvake zvakakamurwa zviuru, zviratidziro zveRUNAKO RUSINGAGUMBISE.

GURÚ-DEVA ndiye atova mumwe naBABA (BRAHAMA). Anofara iye ane GURÚ-DEVA semutungamiri nemurairidzi. Akaropafadzwa uyo akawana TENZI yeKUKWANA.

Nzira yakaoma, yakamanikana uye inotyisa. Zvinoda GURÚ-DEVA, murairidzi, mutungamiri.

MuTEMPLE-MOYO tichawana HARI MUZVI. MuTEMPLE-MOYO tichawana GURÚ-DEVA.

Zvino tichanyora mamwe mazwi eCIKIES pamusoro peKuzvipira kuGURÚ-DEVA.

“Haiwa NANAK! Muzive neGURÚ wechokwadi, anodiwa anokubatanidza kune zvese…”

“Kagumi zana pazuva ndingada kuzvipa nekuda kweGURÚ wangu akandishandura kuva MWARI munguva pfupi”.

“Kunyangwe mwedzi zana nezviuru zveZuva zvaipenya, zvaizotonga pasina GURÚ rima guru”.

“Ngarikomborerwe GURÚ wangu Anoremekedzeka anoziva HARI (MUZVI) uye akatidzidzisa kubata zvakaenzana shamwari nevavengi”.

”!Haiwa Ishe!. Titumirei nemumwe weGURÚ-DEVA, kuitira kuti pamwe naye tinogona isu, vatadzi vakarasika, kuyambuka tichishambira”.

“GURÚ-DEVA, GURÚ wechokwadi, ndiye PARABRAHMAN Ishe Mukuru. NANAK anopfugama pamberi peGURÚ DEVA HARI”.

MuINDOSTÁN SAMYASIN yepfungwa ndiye anoshandira GURÚ-DEVA wechokwadi, akatomuwana mumoyo, anoshanda mukUBVISWA KWEEGO REMWEDZI.

Ani nani anoda kupedza EGO, neI, anofanira kuparadza KUTSAMWA, MUDYIRO, UTETE, SHUMBA, RUDADO, USIMBE, GULA. Kupedza chete zvikanganiso zvose izvi muMAZANGA ose EPFUNGO, I inofa nenzira yeRADICAL, yakazara uye yekupedzisira.

KUFUNGISISA muzita raHARI (MUZVI), kunotitendera kuti tiwane CHOKWADI, chokwadi.

Zvinodikanwa kudzidza KUNAMATA BABA VEDU, kudzidza kutaura naBRAHAMA (BABA) ari muchivande.

BABA VEDU mumwe chete akanyatsotaurwa uye akabatanidzwa nekuchenjera neKUFUNGISISA, iBasa rose remashiripiti makuru.

BABA VEDU mumwe chete akanyatsotaurwa anoitwa muawa renguva kana mune chimwe chinhu chinopfuura awa.

Mushure memunamato zvinofanira kuziva kumirira mhinduro yaBABA uye izvi zvinoreva kuziva kufungisisa, kuva nepumgwa yakanyarara uye yakanyarara, isina pfungwa dzose, kumirira mhinduro yaBABA.

Apo PFUNGWA yakanyarara mukati nekunze, apo PFUNGWA yakanyarara mukati nekunze, apo pfungwa yakasununguka kubva kuDUALISMO, ipapo chitsva chinouya kwatiri.

Zvinodikanwa KUKOHWA pfungwa dzerudzi rwose rwepfungwa, zvishuvo, shungu, zvido, kutya, nezvimwewo, kuitira kuti chiitiko chezvokwadi chiuye kwatiri.

Kupinda kweVUOTO, CHIITIKO muVUOTO RINOVHENEKERA, zvinogoneka chete apo ESSENCE, MOYA, BUDHATA, inosunungurwa kubva mubhodhoro repfungwa.

ESSENCE yakavharirwa pakati pekurwa kukuru kwezvipingamupinyi zvinotonhora nekupisa, kuravira nekusafarira, hongu kwete, zvakanaka nezvakaipa, zvinofadza nezvisingafadzi.

Apo PFUNGWA yakanyarara, apo PFUNGWA yakanyarara, ipapo ESSENCE inosununguka uye CHIITIKO chezvokwadi chinouya muVUOTO RINOVHENEKERA.

NAMATAI, saka, MUDZIDZI akanaka uye ipapo nepumgwa yakanyarara zvikuru uye yakanyarara, isina rudzi rwose rwepfungwa, mirirai mhinduro yaBABA: “Kumbirai mugopiwa, rovanirai muchazarurirwa”.

KUNAMATA kutaura naMWARI uye zvechokwadi zvinofanira kudzidza kutaura naBABA, naBRAHAMA.

TEMPLE MOYO imba yeMUNAMATO. Mutemple moyo masimba anouya kubva kumusoro anosangana neaya anouya kubva pasi, achigadzira chisimbiso chaSALOMÓN.

Zvinodikanwa kunamata nekUFUNGISISA zvakadzama. Zvinokurumidza kuziva kuzorodza muviri wenyama kuitira kuti KUFUNGISISA kuve kwakarurama.

Usati watanga Maitiro eMUNAMATO neKUFUNGISISA akabatanidzwa, zorodzai muviri zvakanaka.

Murare Mudzidzi weGNÓSTICO munzvimbo DECÚBITO DORSAL, ndiko kuti, akarara nemisana pasi muvhu kana pamubhedha, makumbo nemaoko zvakazarurwa kurudyi nekuruboshwe, muchimiro cheNYEREDZI yemapoinzi mashanu.

Nzvimbo iyi yeNYEREDZI PENTAGONAL inoshamisa nekuda kwezvinoreva zvayo zvakadzama, asi vanhu avo nekuda kwechimwe chinhu chavanoita havagone kufungisisa munzvimbo iyi, ipapo ngavafungisise vachiisa miviri yavo muNZVIMBO YEMUNHU AKAFA: zvitsitsinho zvakabatana, magumo etsoka achizaruka muchimiro chefan ravo maoko kumativi asingakombami, akaiswa pamwe chete netrunku.

Maziso anofanira kuvharwa kuitira kuti zvinhu zvenyika yenyama zvisakuvhiringidza. Hope dzakabatanidzwa nemazvo neKUFUNGISISA zvinobatsira zvikuru kuitira budiriro yakanaka yeKUFUNGISISA.

Zvinodikanwa kuedza kuzorodza zvakakwana mhasuru dzose dzemuviri uye ipapo kuisa NGWARIRO pachemberero yemhino kusvikira wanyatsonzwa kurova kwemoyo muchinhengo chekunhuhwirira ichocho, ipapo ticharamba tichitevera neruzezha rwerudyi kusvikira wanzwa kurova kwemoyo mune iyi, mushure ticharamba neruoko rwerudyi, tsoka yerudyi, tsoka yekuruboshwe, ruoko rwekuruboshwe, ruzezha rwekuruboshwe uye zvakare, tichinyatsonzwa kurova kwemoyo zvakasiyana mune chimwe chezvi nhengo izvi kwatakaisa NGWARIRO.

Kudzora muviri wenyama kunotanga nekudzora kurova kwemoyo. Kurova kwemoyo kwakanyarara kunonzwiwa kamwe chete kwese mukuzara kwayo mukati mesangano, asi maGNÓSTICOS vanogona kuzvinzwa pakuda chero kupi mumuviri, kungave kachemberero yemhino, ruzezha, ruoko, tsoka, nezvimwewo.

Zvinoratidzwa nekuitwa kuti kuwana mukana wekugadzirisa, kukurumidzisa kana kudzikisa kurova kwemoyo, kurova kwemoyo kunogona kukurumidziswa kana kudzikiswa.

Kudzora kurova kwemoyo hakugone kuuya kubva mumhasuru dzemoyo, asi kunoenderera zvakakwana pakudzora kurova kwemoyo. Izvi zviri kunze kwekusava nechokwadi, KUROVA KECHIPIRI kana MOYO MUKURU.

Kudzora kurova kwemoyo kana kudzora moyo wechipiri, kunowanikwa zvakazara kuburikidza neKUZORODZA ZVAKAKWANA kwemhasuru dzose.

Kuburikidza neNGWARIRO tinogona kukurumidzisa kana kudzikisa KUPFIRIKA kwemoyo weCHIPIRI uye kurova kwemoyo wokutanga.

SHAMADHÍ, ÉXTASIS, SATORI, dzinotevedzana nguva dzose nekurova kwakadzikama zvikuru, uye muMAHA-SHAMADHÍ kurova kunopera.

Munguva yeSHAMADHÍ ESSENCE, BUDHATA, inotiza kubva kuPERSONALIDAD, ipapo INOBATANA neMUZVI uye CHIITIKO chezvokwadi chinouya muVUOTO RINOVHENEKERA.

Mukusavapo kweI chete tinogona kutaura naBABA, BRAHAMA.

NAMATAI neKUFUNGISISA, kuitira kuti mugone kuteerera IZWI REKUNYARARA.

LEO chigaro cheZuva, moyo weZODÍACO. LEO anotonga moyo wemunhu.

Zuva resangano ndiro MOYO. Mumoyo masimba ekumusoro anosangana neaya epasi, kuitira kuti aya ari pasi asunungurwe.

Simbi yeLEO iNDARAMA yakachena. Dombo reLEO iDIAMANTE; ruvara rweLEO iDORADO.

Mukuitwa takakwanisa kuongorora kuti vagari veLEO vakafanana neSHUMBA, vakashinga, vane hasha, vakachena, vanoremekedzeka, vakatsiga.

Asi kune vanhu vazhinji uye zviri pachena kuti pakati pevagari veLEO tinowanawo vanozvitutumadza, vanozvikudza, vasingatendeseki, vatongi vehutsinye, nezvimwewo.

Vagari veLEO vane mano emurongi, vanokudziridza kunzwa uye ushingi hweSHUMBA. Vanhu vakakudziridzwa vezviratidzo izvi, vanova VAKURU VEHUSHUMIRI.

Rudzi rwepakati peLEO runonzwa zvakanyanya uye runoshatirwa. Rudzi rwepakati peLEO runofungidzira zvakanyanya kugona kwavo.

Muvagari vese veLEO mune nguva dzose MÍSTICA yatokwidzwa mumamiriro ezvinhu ekutanga; zvese zvinoenderana nerudzi rwemunhu.

Vagari veLEO vanogara vakagadzirira kutambura tsaona dzemaoko nemaoko.