Okuhle Nobubi

AKUKHO OKUHLE NOKUBI. Into enhle yilapho isizuzisa, futhi imbi lapho ingasizuzisi. OKUHLE NOKUBI kuyindaba yokuzithanda nokunethezeka kwengqondo.

Indoda eyasungula amagama abuhlungu OKUHLE NOKUBI kwakungumuntu wase-Atlante okuthiwa u-MAKARI KRONVERNKZYON, ilungu elihlonishwayo leNhlangano Yezesayensi i-AKALDAN, etholakala ezwenikazi lase-Atlante elacwila.

Isazi esidala esihlakaniphile asikaze sisole umonakalo omkhulu kangaka eyayingawubangela esintwini ngokusungulwa kwamagama amabili ayo amancane.

Izazi zase-Atlante zafunda ngokujulile wonke amandla OKUTHUTHUKA, OKUBHUBHISA NOKUNGATHATHI HLANDE EMVELWENI, kodwa lesi sazi esidala esihlakaniphile saba nomqondo wokuchaza amabili okuqala ngamagama OKUHLE NOKUBI. Wabiza amandla ohlobo OLUTHUTHUKAYO ngokuthi amahle kanti amandla ohlobo OLUBHUBHISAYO wawabhapathiza ngegama elithi amabi. Akazange awethe amagama amandla angathathi hlangothi.

Lawo mandla acutshungulwa ngaphakathi komuntu nangaphakathi kwemvelo, amandla angathathi hlangothi ayindawo yokusekela nokulinganisela.

Ngemva kwamakhulu eminyaka ukucwila kwe-ATLANTIS ne-POISEDONIS yayo edumile okukhulunywa ngayo nguPlato eRiphabhuliki yakhe, kwakukhona umpristi wasendulo kakhulu empucukweni yaseMpumalanga yase-TIKLYAMISHAYANA owenza iphutha elibi kakhulu lokusebenzisa kabi amagama OKUHLE NOKUBI, ewasebenzisa ngendlela engenangqondo ukusekela isimilo kuwo. Igama lalowo mpristi kwakungu-ARMANATOORA.

Ngokuhamba komlando kuwo wonke amakhulu eminyaka angenakubalwa, isintu sonakaliswe yila magama amabili amancane futhi sawaguqulela esisekelweni sayo yonke imithetho yaso yokuziphatha. Namuhla umuntu uthola la magama amabili amancane ngisho nasesobho.

Njengamanje kunABAHLENGISI abaningi abafuna UKUBUYISELWA KOKUZIPHATHA kodwa ngenhlanhla yabo kanye naleli zwe elosizi, izingqondo zabo zivaliwe phakathi KOKUHLE NOKUBI.

Yonke imithetho yokuziphatha isekelwe emagameni amancane OKUHLE NOKUBI, yingakho wonke UMHLENGISI WOKUZIPHATHA eqinisweni engumuntu OGCINEKAYO.

Amagama OKUHLE NOKUBI ahlala esetshenziselwa UKUTHEKELISA noma UKUGWEBA amaphutha ethu.

Lowo othekelisayo noma ogwebayo akaziqondi. Kuwubuhlakani ukuqonda ukuthuthukiswa kwamandla OKUTHUTHUKA kodwa akuhlakaniphile ukuwathekelisa ngegama elithi MAHLE. Kuwubuhlakani ukuqonda izinqubo zamandla okubhubhisa kodwa kuwubuwula ukuwagxeka ngegama elithi MABI.

Wonke amandla asuka phakathi nendawo angaguquka abe amandla aya phakathi nendawo. Wonke amandla okubhubhisa angaguqulwa abe OKUTHUTHUKAYO.

Phakathi kwezinqubo ezingenamkhawulo zamandla asesimweni SOKUTHUTHUKA, kukhona izinqubo ezingenamkhawulo zamandla asesimweni SOKUBHUBHISA.

Ngaphakathi komuntu ngamunye kukhona izinhlobo ezahlukene zamandla ATHUTHUKAYO, AYABHUBHISA futhi aguquka ngokuqhubekayo.

Ukwethekelisa uhlobo oluthile lwamandla nokugxeka olunye, akukhona ukuqonda. Okubalulekile ukuqonda.

Umuzwa WEQINISO uyingcosana phakathi kwesintu ngenxa yeqiniso lokuthi ingqondo ivalekile. Abantu bavaleleke phakathi kwezinto eziphikisanayo OKUHLE NOKUBI.

I-PSYCHOLOGY ENGUQUGUQUKAYO ye-GNÓSTICO MOVEMENT isekelwe ekufundeni izinhlobo ezahlukene zamandla asebenza ngaphakathi komzimba womuntu nangaphakathi kwemvelo.

I-GNÓSTICO MOVEMENT inE-ETHIC ENGUQUGUQUKAYO engahlangene neze nemithetho yokuziphatha yabagcini befa noma ngamagama agodliwe nagodliwe OKUHLE NOKUBI.

Ngaphakathi kwelebhu ye-Psycho-Physiological yomzimba womuntu, kukhona amandla athuthukayo, abhubhisayo futhi angathathi hlangothi okufanele afundwe futhi aqondwe ngokujulile.

Igama elithi OKUHLE livimbela UKUQONDA kwamandla ATHUTHUKAYO ngenxa yokuthekelisa.

Igama elithi MABI livimbela ukuqonda kwamandla OKUBHUBHISA ngenxa yokugxekwa.

Ukwethekelisa noma ukugxeka akusho ukuqonda. Noma ubani ofuna ukuqeda amaphutha akhe akufanele awathekelise noma awagwebe. Kuphuthuma UKUQONDA amaphutha ethu.

Ukuqonda INTLONGO kuwo wonke amazinga engqondo kubalulekile ukuze ukuzola nobumnandi kuzaleke ngaphakathi kwethu.

Ukuqonda izici ezingenamkhawulo zokuhaha kubalulekile ukuze i-philanthropy kanye nokuzidela kuzaleke ngaphakathi kwethu.

Ukuqonda inkanuko kuwo wonke amazinga engqondo kuyisimo esibalulekile ukuze ubumsulwa beqiniso buzaleke ngaphakathi kwethu.

Ukuqonda umona kuwo wonke amazinga engqondo kwanele ukuthi umuzwa wokubambisana nenjabulo ngenhlalakahle nokuqhubeka kwabanye kuzaleke ngaphakathi kwethu.

Ukuqonda ukuziqhenya kuyo yonke imininingwane namazinga kuyisisekelo sokuthi imbali eyisimangaliso yokuthobeka izaleke ngaphakathi kwethu ngendlela engokwemvelo nelula.

Ukuqonda ukuthi yini leyo nto yokungenzi lutho okuthiwa ubuvila, hhayi nje ngezindlela zayo ezinyantisayo kodwa futhi nasezimweni zayo ezicashile, kubalulekile ukuze umqondo wokusebenza uzaleke ngaphakathi kwethu.

Ukuqonda izinhlobo ezihlukahlukene ze-GULA kanye nokuminza kuyalingana nokucekela phansi amaphutha esikhungo semvelo njengamadili, ubudakwa, ukuzingela, ukudla inyama, ukwesaba ukufa, izifiso zokuhlala njalo kwi-YO, ukwesaba ukubhujiswa, njll.

Othisha bezikole, amakolishi namanyuvesi beluleka abafundi babo besilisa nabesifazane ukuthi bathuthuke njengokungathi i-YO ingathuthuka, ukuthi bathole izimfanelo ezithile njengokungathi i-YO ingathola izimfanelo, njll.

Kuphuthuma ukuqonda ukuthi i-YO ayithuthuki neze, ukuthi ayikaze iphelele ngokwengeziwe nokuthi lowo ofisa izimfanelo uqinisa i-YO.

UKUPHELELA OKUPHELELE kuzalwa kuphela ngaphakathi kwethu ngokuchithwa kwe-YO. Izimfanelo zizalwa ngaphakathi kwethu ngendlela engokwemvelo nelula lapho siqonda amaphutha ethu engqondo hhayi nje ngezinga lobuhlakani kodwa futhi kuwo wonke amazwe angaphansi nangaphansi kwengqondo.

Ukufuna ukuthuthuka kuwubuwula, ukufisa ubungcwele kuwumona, ukufisa izimfanelo kusho ukuqinisa i-YO ngobuthi bokuhaha.

Sidinga ukufa okuphelele kwe-YO hhayi nje ngezinga lobuhlakani kuphela kodwa futhi nakuwo wonke amagumbi, izifunda, amazwe namaphasishi engqondo. Lapho sesife ngokuphelele, kuphela LOKHO kuphela okusele ngaphakathi kwethu OKUPHELELE. LOKHO okugcwele izimfanelo, LOKHO okuyingqikithi YOBUNGCIKO BETHU OBUSONDELENE, LOKHO okungesona isikhathi.

Kuphela ngokuqonda ngokujulile zonke izinqubo ezingenamkhawulo zamandla athuthukayo athuthuka ngaphakathi kwethu lapha manje. Kuphela ngokuqonda ngokuphelele izici ezihlukahlukene zamandla OKUBHUBHISA acutshungulwa ngaphakathi kwethu isikhathi nesikhathi, singakwazi ukuchitha i-YO.

Amagama OKUHLE NOKUBI asetshenziselwa UKUTHEKELISA nokugweba kodwa hhayi nanini ukuqonda.

Iphutha ngalinye linezici eziningi, izizinda, izizinda ezingaphansi kanye nokujula. Ukuqonda iphutha ngezinga lobuhlakani akusho ukuthi uliqedile kuwo wonke amazwe ahlukene angaphansi, angaqondile nangaphansi kwengqondo.

Noma yiliphi iphutha linganyamalala ezingeni lobuhlakani futhi liqhubeke kwamanye amazwe engqondo.

INTLONGO izifihla ngengubo yoMahluleli. Abaningi bafisa ukuthi bangabi namhawu, kukhona abangazifisi izimali kodwa bafisa amandla e-Psychic, izimfanelo, uthando nenjabulo lapha noma ngemva kokufa, njll., njll., njll.

Amadoda nabesifazane abaningi bayathinteka futhi bathatheke abantu bobulili obuhlukile “NGIYACABANGA” ngoba bethanda ubuhle, ingqondo yabo engaphansi iyabakhohlisa, INKANUKO izifihla ngomqondo wobuhle.

Abantu abaningi abanomona banomona ngabangcwele futhi benza izenzo zokuzisola futhi bazishaya ngoba bafisa nokuthi babe NGABANGCWELE.

Abantu abaningi abanomona banomona ngalabo abazidela ngenxa yesintu futhi-ke befuna ukuba bakhulu nabo, bahlekisa ngalabo abanomona ngabo futhi baphonsa zonke izindololwane zabo ezihlambalazayo kubo.

Kukhona abaziqhenya ngesikhundla, imali, udumo nesithunzi kanti kukhona abaziqhenya ngesimo sabo esithobekile.

UDiógenes wayeziqhenya ngeThoni ayelala kuyo kwathi lapho efika ekhaya likaSócrates wabingelela wathi: “Nginyathela ukuziqhenya kwakho Sócrates, nginyathela ukuziqhenya kwakho”. “Yebo Diógenes, ngokuqhenya kwakho unyathela ukuziqhenya kwami”. Kwaba impendulo kaSócrates.

Abesifazane abayize bakhumukisa izinwele zabo, bagqoke futhi bazihlobise ngakho konke abangakwenza ukuze bavuse umona wabanye abesifazane, kodwa ubuze buyazifihla futhi ngengubo yokuthobeka.

Isiko lithi u-Aristippus isazi sefilosofi esingumGreki, efuna ukubonisa wonke umhlaba ukuhlakanipha kwakhe nokuthobeka, wagqoka ingubo endala kakhulu egcwele izimbobo, wabamba induku yeFilosofi esandleni sakhe sokudla waya emigwaqweni yase-Athens. Lapho uSócrates embona eza, wathi: “Ubuze bakho bubonakala ngezimbobo zengubo yakho, hheyi Aristippus”.

Baningi abahlwempu ngenxa yobuvala, kodwa kukhona abantu abasebenza ngokweqile ukuze baziphilise kodwa banobuvila bokufunda nokuzazi ukuze bachithe i-YO.

Baningi abayishiyile i-Gula kanye nokuminza kodwa ngeshwa bayadakwa futhi bayazigqaja.

Iphutha ngalinye linobuningi futhi liyathuthuka futhi licutshungulwe ngendlela ehlelekile kusukela esitebhisini esiphansi kakhulu sesikali se-Psychological kuya esitebhisini esiphakeme kakhulu.

Ngaphakathi komdanso omnandi wendinyana, ubugebengu buyacasha futhi.

Ubugebengu bugqoka futhi njengoNgcwele, uMfel ‘ukholo, omsulwa, uMphostoli, njll.

OKUHLE NOKUBI akukho, lawo magama asetshenziselwa kuphela ukufuna izaba nokugwema ukutadisha okujulile nokuningiliziwe kwamaphutha ethu.