Indoda Yomshini

INDODA YOMSHINI yisilwane esingenamahlathi kunazo zonke kulesi sigodi sezinyembezi, kodwa inalo, ISICELO ngisho NOKUPHAPHAMISA UKUZIQOKELA NJENGOBA YINKOSI YEMVELO.

“NOCE TE IPSUN” “NDODA ZAZI”. Lena yigugu lasendulo elilotshwe ezindongeni ezinganqobeki zetempeli laseDelphi EGIBHITHA LASENDULO.

Indoda, leso SILWANE SOBUNHLALI esizibiza ngokungeyikho ngokuthi INDODA, isungule izinkulungwane zemishini eyinkimbinkimbi nenzima futhi yazi kahle ukuthi ukuze ikwazi ukusebenzisa UMSHINI, ngezinye izikhathi idinga iminyaka eminingi yokufunda nokufunda, kodwa uma kuziwa kuyo IYONA, ilikhohlwa ngokuphelele leli qiniso, nakuba ngokwayo iyona mishini eyinkimbinkimbi kakhulu kunayo yonke eyake yayisungula.

Ayikho indoda engagcwele, imibono engamanga ngokuphelele ngayo, okubuhlungu kakhulu ukuthi ayifuni ukuqaphela ukuthi empeleni iyomshini.

Umshini womuntu awunankululeko yokunyakaza, usebenza kuphela ngamathonya amaningi ahlukahlukene angaphakathi nokushayisana kwangaphandle.

Yonke iminyakazo, izenzo, amazwi, imibono, imizwelo, imizwa, izifiso, zomshini womuntu zidalwa amathonya angaphandle nangezimbangela eziningi zangaphakathi ezingavamile futhi ezinzima.

ISILWANE SOBUNHLALI yisidumbu esikhulumayo esinenkumbulo nokugqama, unodoli ophilayo, onomuzwa oyisiwula wokuthi ungenza, lapho empeleni engakwazi ukwenza lutho.

Cabanga okwesikhashana, mfundi othandekayo, unodoli ozenzakalelayo olawulwa yindlela eyinkimbinkimbi.

Cabanga ukuthi lolo dololi luyaphila, liyathandana, liyakhuluma, liyahamba, liyazifisa, lenza izimpi, njll.

Cabanga ukuthi lolo dololi lungashintsha abanikazi njalo. Kufanele ucabange ukuthi umnikazi ngamunye ungumuntu ohlukile, unombono wakhe, indlela yakhe yokuzijabulisa, ukuzizwa, ukuphila, njll., njll., njll.

Umnikazi ongahle afune ukuthola imali uzocindezela izinkinobho ezithile bese unodoli ezinikezela emabhizinisini, omunye umnikazi, isigamu sehora kamuva noma amahora ambalwa kamuva, uzoba nombono ohlukile futhi uzobeka unodoli wakhe ukuba adanse futhi ahleke, owesithathu uzomenza alwe, owesine uzomenza athandane nowesifazane, owesihlanu uzomenza athandane nomunye, owesithupha uzomenza alwe nomakhelwane futhi azidalele inkinga yamaphoyisa, owesikhombisa uzomenza ashintshe ikheli.

Empeleni unodoli wesibonelo sethu akenzanga lutho kodwa ukholelwa ukuthi ukhona, unomuzwa wokuthi UYENZA lapho empeleni engakwazi ukwenza lutho ngoba akanayo i-INDIVIDUAL BEING.

Ngaphandle kokungabaza yonke into yenzeke njengalapho lina, lapho kuduma, lapho ilanga lifudumala, kodwa unodoli ompofu ukholelwa ukuthi UYENZA; unomuzwa oyisiwula wokuthi wenze yonke into lapho empeleni engenzi lutho, abanikazi bakhe abazijabulise ngodoli ompofu womshini.

Siyisilwane esimpofu sobuqili, mfundi othandekayo, unodoli womshini njengalowo wesibonelo sethu esicacisayo, ukholelwa ukuthi UYENZA lapho empeleni ENGENZI lutho, yisidumbu senyama negazi esilawulwa yi-LEGION YEZIQINISO EZIBALULEKILE eziyenza ndawonye lokho okubizwa ngokuthi i-EGO, I pluralized.

IVANGELI LOBUKRISTU libiza zonke lezo zidalwa ngamadimoni futhi igama lawo langempela yi-LEGION.

Uma sithi i-I iyinkulu yAMADIMONI alawula umshini womuntu, asilokothi seqaqise, kunjalo.

INDODA-UMSHINI ayinayo i-INDIVIDUALITY ayinayo i-BEING, kuphela i-TRUE BEING enamandla OKWENZA.

I-SER kuphela engasinika I-INDIVIDUALITY YEQINISO, i-SER kuphela esenza sibe AMADODA EQINISO.

Lowo ofuna ngempela ukuyeka ukuba unodoli womshini olula, kufanele aqede ngasinye salezo zidalwa eziyenza ndawonye i-I. Isinye ngasinye SALEZO ZIQINISO ezidlala ngomshini womuntu. Lowo ofuna ngempela ukuyeka ukuba unodoli womshini olula, kufanele aqale ngokuvuma nokuqonda ukuthi uyomshini.

Lowo ongafuni ukuqonda noma ukwamukela ukuthi uyomshini, lowo ongafuni ukuqonda kahle leli qiniso, akasakwazi ukushintsha, ungonhlanhlathile, uyaswela, kungcono ukuba abophe itshe lokusila entanyeni yakhe aziphonse ekujuleni kolwandle.

ISILWANE SOBUNHLALI ngumshini, kodwa umshini okhethekile kakhulu, uma lo mshini uqonda ukuthi ungumshini, uma uqhutshwa kahle futhi uma izimo zivumela, ungayeka ukuba umshini ube INDODA.

Ngaphezu kwakho konke, kuphuthuma ukuqala ngokuqonda ngokujulile nakuwo wonke amazinga engqondo, ukuthi asinayo i-individuality yeqiniso, ukuthi asinayo ISIKHUNGO ESINGUNAPHAKADE SOKUQAPHELA, ukuthi ngesikhathi esithile singumuntu oyedwa kanti ngesinye isikhathi, omunye; konke kuncike ESIQINISO esilawula isimo nganoma yisiphi isikhathi.

Lokho okudala i-illusion of UNITY and INTEGRITY of the ANIMAL INTELECTUAL ngakolunye uhlangothi yimizwa enayo UMMBILA WAYO OYINQABA, ngakolunye uhlangothi igama layo nezibongo zayo futhi okokugcina inkumbulo nenani elithile lemikhuba yemishini efakwe kuyo yimfundo, noma etholwe ngokulingisa okulula nokuyisiwula.

ISILWANE esimpofu SOBUNHLALI ngeke sikwazi ukuyeka UKUBA UMSHINI, ngeke sikwazi ukushintsha, ngeke sikwazi ukuthola UKUQINISEKILEKILE YEQINISO futhi sibe yindoda esemthethweni, uma ingenalo iqhawe LOKUQEDA NGOKUQONDA OKUJULILE futhi ngokulandelana, ngasinye salezo zidalwa ze-METAPHYSICAL ezakha ndawonye lokho okubizwa ngokuthi i-EGO, I, NGIYENA.

Umqondo ngamunye, isifiso ngasinye, isono ngasinye, uthando ngalunye, inzondo ngamunye, isifiso ngasinye, njll., njll., njll. inesiqiniseko sayo esihambisanayo futhi iqoqo lazo zonke lezo zidalwa yi-I pluralized of the REVOLUTIONARY PSYCHOLOGY.

Zonke lezo ZIQINISO ZEMIHLATHO, wonke lawo ma-YOES ahlanganisa i-EGO, awanakho ukuxhumana kwangempela phakathi kwawo, awanakho ukuhlela kwanoma yiluphi uhlobo. Isinye ngasinye salezo zidalwa sincike ngokuphelele ezimweni, ukushintsha kwemibono, izenzakalo, njll.

ISIKRINI SENQONDO sishintsha imibala nezigcawu njalo, konke kuncike ESIQINISO esilawula ingqondo nganoma yisiphi isikhathi.

Ngesikrini sengqondo kudlula ngokuqhubekayo izinkemba ezihlukene eziyenza ndawonye i-EGO noma i-PSYCHOLOGICAL I.

Iziqiniso ezihlukahlukene eziyenza i-YO pluralized ziyazihlanganisa, ziyahlukanisa, zakha amaqembu akhethekile athile ngokuvumelana nezintandokazi zawo, ziyaxabana, ziyaphikisana, azazani, njll., njll., njll.

Isiqiniso ngasinye se-LEGION ebizwa ngokuthi I, i-I encane ngasinye, sikholelwa ukuthi siyikho konke, i-EGO ephelele, asisoli ngisho nokuthi siyingxenye encane kuphela.

Isiqiniso esifunga namuhla uthando lwaphakade owesifazane, sithathelwa indawo kamuva esinye ISIQINISO esingahlangene naleso sifungo bese inqaba yamakhadi iwa phansi futhi owesifazane ompofu uyakhala edumele.

Isiqiniso esifunga namuhla ukwethembeka emgomweni, sithathelwa indawo kusasa esinye ISIQINISO esingahlangene nalowo mgomo bese isifundo siyahoxa.

Isiqiniso esifunga namuhla ukwethembeka ku-GNOSIS, sithathelwa indawo kusasa esinye ISIQINISO esizonda i-GNOSIS.

Othisha nabafundisi bezikole, amakolishi namanyuvesi, kufanele bafunde le ncwadi YEMFUNDO EYISISEKELO futhi ngenxa yobuntu babe nesibindi sokuqondisa abafundi ezifundweni ngendlela emangalisayo YOKUQALA KABUSHA YOKUQAPHELA.

Kuyadingeka ukuthi abafundi baqonde isidingo sokuzazi kuzo zonke izindawo zengqondo.

Kudingeka ukuqondisa okusebenzayo kakhulu kwezihlakaniphi, kudingeka ukuqonda ukuthi siyini futhi lokhu kufanele kuqale kusukela ezitulo zeSikole.

Asiphiki ukuthi imali iyadingeka ukuze sidle, sikhokhele irenti yendlu sigqoke.

Asiphiki ukuthi kudingeka ukulungiselela kwezihlakaniphi, umsebenzi, indlela yokuthola imali, kodwa akukhona konke, lokho kuyasekeleka.

Into yokuqala, ebalulekile ukwazi ukuthi singobani, siyini, sivela kuphi, siya kuphi, yini injongo yobukhona bethu.

Kuyadabukisa ukuqhubeka sinjengonodoli abazenzakalelayo, abantu abafayo abangenalutho, abantu-imishini.

Kuphuthuma ukuyeka ukuba yimishini nje, kuphuthuma ukuzenza AMADODA EQINISO.

Kudingeka ushintsho olukhulu futhi lokhu kufanele kuqale nqo ngokuqedwa ngasinye salezo ZIQINISO eziyenza ndawonye i-YO pluralized.

ISILWANE esimpofu SOBUNHLALI asiyena UMDODA kodwa sinakho ngaphakathi kuso esimweni esilele, wonke amathuba okuziguqula abe UMDODA.

Akuwona umthetho ukuthi lawo mathuba ayathuthuka, into engokwemvelo kakhulu ukuthi alahleke.

Ngemizamo emikhulu kuphela lapho lawo mathuba obuntu angakhula.

Okuningi okumele sikuqede nokuningi okumele sikuthole. Kuyadingeka ukwenza uhlu lokuthola ukuthi yini esiningi kakhulu futhi yini esiyishodayo.

Kucacile ukuthi i-YO pluralized iyasekeleka, iyinto engelutho futhi eyingozi.

KUNENGQONDO ukuthi sidinga ukuthuthukisa amandla athile, amakhono athile, amakhono athile INDODA-UMSHINI ezibiza ngokuthi inayo futhi ekholelwa ukuthi inayo kodwa empeleni AYINAWO.

INDODA-UMSHINI ikholelwa ukuthi inayo I-INDIVIDUALITY YEQINISO, UKUQAPHELA OKUQAPHELAYO, INTLANTLA EQAPHELAYO, AMANDLA OKWENZA, njll. futhi ayinalutho kulokho.

Uma sifuna ukuyeka ukuba yimishini, uma sifuna ukuvusa UKUQAPHELA, sibe nenTLANTLA EQAPHELAYO yeqiniso, i-INDIVIDUALITY, ikhono LOKWENZA, kuphuthuma ukuqala ngokuzazi futhi kamuva sichithe I-PSYCHOLOGICAL I.

Lapho i-YO pluralized ichithwa, i-TRUE BEING kuphela esala ngaphakathi kwethu.