Ubusha Bentsha

Sekuyisikhathi sokulahla ngokuphelele amahloni amanga kanye nemibono engemihle ehlobene nenkinga yezocansi.

Kuyadingeka ukuba siyiqonde ngokucacile nangokunemba inkinga yezocansi yabantu abasha bobubili ubulili.

Lapho umuntu eseneminyaka eyishumi nane ubudala, amandla ezocansi avela emzimbeni womuntu osemusha, abese egobhoza ngesihluku ngaphakathi kwesimiso sezinzwa.

Lolu hlobo olukhethekile lwamandla lushintsha umzimba womuntu, lushintshe izwi kumuntu wesilisa futhi lubangele umsebenzi wama-ovari kumuntu wesifazane.

Umzimba womuntu uyimboni yangempela eguqula izinto ezingcolile zibe izinto ezinhle ezibalulekile.

Ukudla esikufaka esiswini kudlula ezingxenyeni eziningi zokuguqulwa nokucwengisiswa kuze kube sekugcineni kwesithako esiyingxenye eqinile, esiyingxenye ewuketshezi okukhulunywe ngaso uParacelsus ngetemu elithi Ens.-Seminis (Isiqu seSemen)

Lelo glass eliwuketshezi, elivumelana nezimo, elithambile, lelo sperma, liqukethe ngaphakathi kwalo, ngendlela engaba khona zonke izinhlamvu zempilo.

I-Gnosticism iyavuma ukuthi esidodeni kukhona i-CHAOS lapho impilo ivela khona ngamandla.

Ama-Alchemist amadala asendulo njengoParacelsus, Sendivogius, Nicolás Flamel, Raymundo Lulio, njll., afunde ngehlonipho elijulile i-ENS-SEMINIS noma i-mercury yefilosofi eyimfihlo.

Le VITRIOLO, iyisiraphu yangempela eyenziwe ngobuhlakani, yimvelo ngaphakathi kwe-seminal vesicles.

Kule mercury yokuhlakanipha kwakudala, kule semen, kutholakala ngempela wonke amathuba okuba khona.

Kuyadabukisa ukuthi intsha eningi ngenxa yokuntuleka kokuqondiswa okungokwengqondo kweqiniso izinikela emkhubeni wokushaya indlwabu noma iphambuke ngendlela edabukisayo ngomgwaqo we-infra-sexual wokuthandana nabantu bobulili obufanayo.

Izingane nentsha zinikezwa ulwazi lwengqondo ngezihloko eziningi futhi ziqondiswe endleleni yezemidlalo, ukusetshenziswa kabi kwayo kufinyeza impilo kabuhlungu, kodwa ngeshwa lapho kuvela amandla ezocansi aqala ngawo ubusha, bobabili abazali kanye nothisha basesikoleni, ngokusekelwe ekuziphatheni okungamanga kanye nokuziphatha kobuwula, banquma ukuthula ngobugebengu.

Kukhona ukuthula okunobugebengu futhi kukhona namagama ahlazisayo. Ukuthula ngenkinga yezocansi kuyicala. Ukukhuluma ngendlela eyiphutha ngenkinga yezocansi nakho kuyicala.

Uma abazali nothisha bethula, abantu abaphambene ngokocansi bayakhuluma futhi izisulu kuba yintsha engenalo ulwazi.

Uma osemusha engakwazi ukuthintana nabazali noma nothisha, uzothintana nozakwabo besikole okungenzeka ukuthi sebephendukile kakade ngendlela engafanele. Umphumela awuthathi isikhathi eside ukuba uvele futhi osemusha omusha elandela izeluleko ezingamanga uzozinikela emkhubeni wokushaya indlwabu noma aphambuke ngendlela yokuthandana nabantu bobulili obufanayo.

Umkhuba wokushaya indlwabu uyonakalisa ngokuphelele amandla obuchopho. Kuyadingeka ukwazi ukuthi kukhona ubudlelwano obusondele phakathi kwesidoda nobuchopho. Kuyadingeka ukucwaninga isidoda. Kuyadingeka ukuseminisela ubuchopho.

Ubuchopho buseminiswa ngokuguqula amandla ezocansi, ngokuwaphakamisa, ngokuwaguqula abe amandla obuchopho.

Ngale ndlela isidoda sihlala sicwaningwe futhi ubuchopho buseminisiwe.

Isayensi ye-Gnostic iyatadisha ngokujulile i-endocrinology futhi ifundisa izindlela nezimiso zokuguqula amandla ezocansi, kodwa le ndaba ayilingani ngaphakathi kwale ncwadi.

Uma umfundi efuna ulwazi nge-Gnosticism kufanele afunde izincwadi zethu ze-Gnostic futhi angene ezifundweni zethu.

Intsha kufanele iphakamise amandla ezocansi ngokuhlakulela umqondo wokuhle, ngokufunda umculo, ukuqopha, ukudweba, ngokuthatha uhambo oluya ezintabeni eziphakemeyo, njll.

Yeka ubuso obuningi obebungaba buhle buba buthakathaka!

Yeka ubuchopho obuningi obonakala buba yingozi! Konke ngenxa yokuntuleka kwesikhalo sokuxwayisa ngesikhathi esifanele.

Umkhuba wokushaya indlwabu, kokubili entsheni nakubantu besifazane abasebasha usuvele uvame kakhulu kunokugeza izandla.

Izibhedlela zabagula ngengqondo zigcwele amadoda nabesifazane abonakalise ubuchopho babo emkhubeni oshinyisayo wokushaya indlwabu. Isiphetho sabashaya indlwabu yisibhedlela sabagula ngengqondo.

Umkhuba wokuthandana nabantu bobulili obufanayo unemisuka ebolile yalesi sizwe esiphelelwe yisikhathi nesonakele.

Kubonakala kungakholeleki ukuthi emazweni afana neNgilandi azishaya awuqeqeshiwe futhi athuthukile, kukhona ngokukhululekile amasinema lapho kuboniswa khona amafilimu wohlobo lokuthandana nabantu bobulili obufanayo.

Kubonakala kungakholeleki ukuthi kube yiyo kanye iNgilandi lapho sekwenziwa imizamo yokwenza ngokusemthethweni imishado yohlobo lokuthandana nabantu bobulili obufanayo.

Emadolobheni amakhulu omhlaba njengamanje kukhona izindlu zokuqasha kanye namakilabhu ohlobo lokuthandana nabantu bobulili obufanayo.

Inhlangano emnyama yezitha zabesifazane, namuhla inezinhlangano ezonakele ezimangaza ngobuzalwane bazo obonakele.

Abafundi abaningi bangase bamangazwe kakhulu yile nto “yobuzalwane obonakele” kodwa akufanele sikhohlwe ukuthi ngazo zonke izikhathi zomlando bekuhlala kukhona izinhlangano ezahlukahlukene zobugebengu.

Inhlangano ebulalayo yezitha zabesifazane, ngokungangabazeki iyinhlangano yobugebengu.

Izitha zabesifazane zihlala njalo noma cishe ngaso sonke isikhathi zithatha izikhundla ezibalulekile ngaphakathi kwendlu yezinyosi yobunjiniyela.

Lapho umuntu othandana nabantu bobulili obufanayo eya ejele, ngokushesha ukhululwa ngenxa yethonya elifanele lamadoda abalulekile enhlanganweni yobugebengu.

Uma umuntu obukeka njengowesifazane ehlelwa yishwa, ngokushesha uthola usizo lwezezimali kubo bonke abantu ababi beNhlangano yobugebengu.

Amalungu amnyama okuthandana nabantu bobulili obufanayo ayazana ngeyunifomu ayigqokayo.

Kuyamangalisa ukwazi ukuthi abantu abayizitabane bagqoka iyunifomu, kodwa kunjalo. Iyunifomu yabantu abathandana nabantu bobulili obufanayo ihambisana nayo yonke imfashini eqalayo. Izitabane ziqala yonke imfashini entsha. Lapho imfashini iba yinto evamile, bese beqala enye. Ngale ndlela iyunifomu yenhlangano yobugebengu ihlala imisha.

Yonke imizi emikhulu emhlabeni, namuhla inezigidi zabantu abathandana nabantu bobulili obufanayo.

Umkhuba wokuthandana nabantu bobulili obufanayo uqala uhambo lwawo oluhlazisayo ngesikhathi sobusha.

Izikole eziningi zabafana abasha nabantu besifazane abasebasha ziyizindlu zokuqasha zohlobo lokuthandana nabantu bobulili obufanayo.

Izigidi zabantu besifazane abasebasha bahamba ngokuqinile ngendlela emnyama yezitha zamadoda.

Izigidi zentsha yobulili besifazane ziyathandana nabantu bobulili obufanayo. Inhlangano yobugebengu phakathi kokuthandana nabantu bobulili obufanayo besifazane inamandla njengenhlangano yobugebengu phakathi kobulili besilisa.

Kuyadingeka ukulahla ngokuphelele nangokungaguquguquki amahloni amanga futhi sikhombise intsha yobubili ubulili, ngokusobala zonke izimfihlo zobulili.

Yile ndlela kuphela izizukulwane ezintsha ezingaqondiswa ngayo endleleni YOKUVUSELELA.