Yeqa uye kokuqukethwe

Isifiso Esikhulu

Isifiso sinenxa eziningi futhi enye yazo yilokho okubizwa ngokuthi UKWESABA.

Umfanyana othobekile ohlanza izicathulo zamadoda azikhukhumezayo emapaki emadolobha kanokusho, angaba isela uma esaba ubumpofu, esaba yena ngokwakhe, esaba ikusasa lakhe.

Intombazane ethobekile eyenza izingubo esitolo esikhulu somuntu onamandla, ingaba yisela noma isifebe ngokuphazima kweso, uma esaba ikusasa, esaba impilo, esaba ukuguga, esaba yena ngokwakhe, njll.

Umhlengikazi omuhle wase-restaurant kanokusho noma ehhotela elikhulu, angaba yi-GANSTER, umhlaseli wamabhange, noma isela elihle kakhulu, uma ngeshwa esaba yena ngokwakhe, isikhundla sakhe esithobekile sokuba umhlengikazi, ikusasa lakhe, njll.

Isinambuzane esingatheni sifisa ukuba sihle. Isisebenzi esimpofu esiphethe ikhawunta esinakekela amakhasimende futhi esisibonisa ngokubekezela itiye, ihembe, izicathulo, senza ukukhothama okuningi futhi simamatheka ngokuthobeka okwenziwe, sifisa okuthile okwengeziwe ngoba siyesaba, siyesaba kakhulu, siyesaba usizi, siyesaba ikusasa laso elimnyama, siyesaba ukuguga, njll.

ISIFISO sinobuso obuningi. ISIFISO sinobuso bengelosi nobuso budemoni, ubuso bendoda nobuso bowesifazane, ubuso besithakazelo nobuso bokunganaki, ubuso bomuntu omuhle nobuso somoni.

Kukhona ISIFISO kulowo ofuna ukushada nakulowo MDALA ongashadile oqine inhliziyo oziphatheleni umshado.

Kukhona ISIFISO kulowo ofisa ngobuqili obungenamkhawulo “UKUBA NGUMUNTU”, “UKUVELA”, “UKUQHOBA” futhi kukhona ISIFISO kulowo ozenza umuntu ongahlali nabantu, ongafuni lutho lwaleli zwe, ngoba ISIFISO sakhe kuphela ukufinyelela IZULU, UKUZIKHULULA, njll.

Kukhona IZIFISO ZASEMHLABENI kanye NEZIFISO EZINGOKOMOYA. Ngezinye izikhathi ISIFISO sisebenzisa imaski YOKUNGANAKI NOKUZIDELA.

Lowo ongafisi leli zwe elibi NESWELILE, ufisa elinye futhi lowo ongafisi imali, ufisa AMANDLA ENGQONDO

Mina, NGIYENA, YENA ngokwakhe, uyathanda ukufihla ISIFISO, asifake ezindaweni eziyimfihlo kakhulu zengqondo bese uthi: “ANGIFISI LUTHO”, “NGIYABATHANDA ABANTU ENGILINGANA NABO”, “NGISEBENZA NGOKUNGANAKI NGENXA YENHLALA KAHLE YABO BONKE ABANTU”.

USOSAYINTISI oqili futhi owazi yonke into, uvamise ukumangaza izixuku ngemisebenzi yakhe ebonakala ingenamkhawulo, kodwa uma eshiya umsebenzi, kuvamise ukuthi aphume ezweni lakhe enamadola ayizigidi ezimbalwa.

ISIFISO esigqokiswe i-MASK YOKUNGANAKI, sivamise ukukhohlisa abantu abahlakaniphe kakhulu.

Kukhona abantu abaningi emhlabeni ABAFISI kuphela ukuthi BANGABI NAZO IZIFISO.

Baningi abantu abalahla yonke imikhosi nokuvelela kwezwe ngoba ABAFISI kuphela UKUZIPHELELISA KWANGAPHAKATHI kwabo.

Umuntu ophendukayo ohamba ngamadolo kuze kube sethempelini futhi ozishaya egcwele ukholo, akabonakali efisa lutho futhi uzenzela isithunzi sokunikeza ngaphandle kokuthatha lutho kunoma ubani, kodwa kucacile ukuthi UFISA ISIMANGA, ukuphulukiswa, impilo yakhe noma yelungu lomndeni, noma, insindiso yaphakade.

Siyabamangaza abesilisa nabesifazane abakholwa ngempela, kodwa siyaxolisa ngokuthi abayithandi inkolo yabo NGANGA ZONKE.

Izinkolo ezingcwele, amahlelo aphezulu, ama-oda, izinhlangano zokomoya, njll. Zifanelwe UTHANDO LWETHU OLUNGENAMKHAWULO.

Kuyivelakancane ukuthola emhlabeni umuntu othanda inkolo yakhe, isikole sakhe, ihlelo lakhe, njll. ngokunganaki. Kuyadabukisa lokho.

Wonke umuntu ugcwele izifiso. UHitler waqala impi ngenxa yesifiso.

Zonke izimpi ziqala ngokwesaba nangesifiso. Zonke izinkinga ezinkulu kakhulu zempilo ziqala ngesifiso.

Wonke umuntu uphila elwa nomuntu wonke ngenxa yesifiso, abanye belwa nabanye futhi bonke belwa nabo bonke.

Wonke umuntu empilweni UFISA UKUBA YINTO futhi abantu abathile, othisha, abazali, abaqeqeshi, njll. bakhuthaza abafana, amantombazane, izintokazi, intsha, njll. ukuba iqhubeke endleleni embi YESIFISO.

Abadala batshela abafundi ukuthi kufanele ube yinto ethile empilweni, ucebe, ushade nabantu abayizigidi, ube namandla, njll. njll.

Izizukulwane ezindala, ezimbi, ezimbi, eziphelelwe yisikhathi, zifuna ukuthi izizukulwane ezintsha nazo zibe nesifiso, zibe zimbi, futhi zibe zimbi njengabo.

Okubi kakhulu kukho konke lokhu, ukuthi abantu abasha bayazivumela “UKUQOQWA” futhi bazivumela nokuthi baqondiswe yileyo ndlela embi YESIFISO.

Othisha kufanele bafundise ABANTU ukuthi akukho msebenzi ohloniphekile ofanelwe ukubukelwa phansi, akunangqondo ukubukela phansi umshayeli wetekisi, isisebenzi esikhonza ikhawunta, umlimi, umhlanzi wezicathulo, njll.

Yonke imisebenzi ethobekile yinhle. Yonke imisebenzi ethobekile iyadingeka empilweni yomphakathi.

Asizange sonke sizalelwe ukuba sibe onjiniyela, ababusi, omongameli, odokotela, abameli, njll.

Embuthweni womphakathi kudingeka yonke imisebenzi, yonke imisebenzi, akukho msebenzi ohloniphekile ongahlala ubukelwa phansi.

Empilweni yangempela, umuntu ngamunye usebenzela okuthile futhi okubalulekile ukwazi ukuthi ngamunye usebenzela ini.

Kungumsebenzi WOOTISHA ukuthola IKHALAMELO lomfundi ngamunye futhi amqondise kulowo mqondo.

Lowo osebenza empilweni ngokuvumelana ne-VOCATION yakhe, uzosebenza NGEZITHANDO ZANGEMPELA nangaphandle KWESIFISO.

UTHANDO kufanele luthwale ISIFISO. I-VOCATION yilokho esikuthanda ngempela, lowo msebenzi esiwenza ngenjabulo ngoba yilokho esikuthandayo, esikuthandayo.

Empilweni yanamuhla ngeshwa abantu basebenza ngokungathandi nangesifiso ngoba basebenza imisebenzi engahambisani ne-vocation yabo.

Uma umuntu esebenza kulokho akuthandayo, ku-vocation yakhe yangempela, ukwenza ngOTHANDO ngoba UYATHANDA i-vocation yakhe, ngoba IZIMILO zakhe zempilo yilezo kanye ze-vocation yakhe.

Yiwona kanye lowo msebenzi wothisha. Ukwazi ukuqondisa abafundi babo, ukuthola amakhono abo, ukubaqondisa endleleni ye-vocation yabo yeqiniso.