Umuzwa

Abantu bavame ukudida UKWAZI ne-INTELIJENSI noma i-INTELLECT, futhi umuntu ohlakaniphile kakhulu noma one-intellectual kakhulu, bamnikeza isiqu sokuthi ukwazi kakhulu.

Thina sithi UKWAZI kumuntu kungaphezu kwakho konke ukungabaza futhi ngaphandle kokwesaba ukuzikhohlisa, uhlobo olukhethekile kakhulu LOKUTHOLA ULWAZI LWANGAPHAKATHI oluzimele ngokuphelele kuwo wonke umsebenzi wengqondo.

Ikhono LOKWAZI lisivumela ukuba sazi THINA SIQU.

UKWAZI kusinika ulwazi oluphelele ngalokho OKUYIKHO, lapho kukhona khona, lokho okwaziwayo ngempela, lokho okungaziwa ngempela.

I-PSYCHOLOGY YOKUGUQULA ifundisa ukuthi umuntu yena kuphela ongafika ekuzazini.

Yithina kuphela esingakwazi uma siqaphela ngezikhathi ezithile noma cha.

Ngumuntu oyedwa kuphela ongazi ngokwazi kwakhe siqu futhi uma kukhona ngesikhathi esithile noma cha.

Umuntu yena futhi akekho omunye ngaphandle kwakhe, angabona okwesikhashana, okwesikhashana ukuthi ngaphambi kwaleso sikhathi, ngaphambi kwaleso sikhathi, wayengaqapheli ngempela, ukwazi kwakhe kwakulale kakhulu, kamuva uzokhohlwa lokho okuhlangenwe nakho noma akugcine njengenkumbulo, njengenkumbulo yokuhlangenwe nakho okunamandla.

Kuphuthuma ukwazi ukuthi UKWAZI ESILWANE ESINENGQONDO akuyona into eqhubekayo, ehlala njalo.

Ngokuvamile UKWAZI ESILWANE ESINENGQONDO esibizwa ngokuthi umuntu, lulele ngokujulile.

Ziyivelakancane, ziyimbalwa kakhulu izikhathi lapho UKWAZI kuvukile; isilwane esinengqondo siyasebenza, siqondisa izimoto, siyashada, siyafa, njll. ngokwazi kulale ngokuphelele futhi ngezikhathi ezikhethekile kakhulu kuphela kuvuka:

Impilo yomuntu iyimpilo yamaphupho, kodwa ukholelwa ukuthi uvukile futhi ngeke avume ukuthi uyaphupha, ukuthi ukwazi kwakhe kulalele.

Uma othile engavuka, angazizwa enamahloni kakhulu ngaye, angakuqonda ngokushesha ukuntela kwakhe, ukuhlekisa kwakhe.

Le mpilo iyathusa ukuhlekisa, iyadabukisa ngokwesabekayo futhi iyivelakancane iyakhazimula.

Uma umshayi wesibhakela engavuka ngokushesha phakathi nokulwa, angabheka enamahloni bonke ababukeli abahloniphekile futhi abaleke umbukwane owesabekayo, ngokumangala kwesixuku esilele futhi esingaqapheli.

Lapho umuntu evuma ukuthi UBUKWAZI BAKHE BULALELE, ningaqiniseka ukuthi useqala ukuvuka.

Izikole eziphikisanayo ze-Sicology yakudala eziphika ukuba khona KOKWAZI ngisho nokungabi nalutho kwegama elinjalo, zimangalela isimo sokulala esijule kakhulu. Abalandeli beziKole zehla ngokujulile esimweni esicishe sibe infraconsciente futhi singaqapheli.

Labo abadida ukwazi nemisebenzi ye-Psychological; imicabango, imizwa, izifiso zokuhamba kanye nemizwelo, empeleni abaqapheli kakhulu, balala ngokujulile.

Labo abavuma ukuba khona KOKWAZI kodwa baphika ngokuqondile amazinga ahlukene okuqwashisa, bamangalela ukuntuleka kokuhlangenwe nakho kokuqwashisa, iphupho lokwazi.

Wonke umuntu ake avuke okwesikhashana, wazi kahle ngokuhlangenwe nakho kwakhe siqu ukuthi kukhona amazinga ahlukene okwazi aqaphelekayo kuye siqu.

Isikhathi Sokuqala. Sihlale isikhathi esingakanani siqaphela?

Imvamisa yesibili. kungakhi, sivuke kangaki ukwazi?

Okwesithathu. UBUNZI NOKUNGENA. uzokwazi yini?

I-PSYCHOLOGY YOKUGUQULA kanye ne-PHILOKALIA yakudala zithi ngokusebenzisa IMIGOMO EMINKHULU yohlobo olukhethekile kungavuswa ukwazi futhi kwenziwe kuqhubeke futhi kulawuleke.

IMFUNDISO EYISISEKELO ihlose ukuvusa UKWAZI. Alusizi ngalutho iminyaka eyishumi noma eyishumi nanhlanu yezifundo eSikoleni, eKolishi naseNyuvesi, uma siphuma emakilasini singama-automata alele.

Akulona ihaba ukusho ukuthi ngomzamo omkhulu, ISILWANE ESIHLAKANIPHILE singaqaphela sona ngokwaso imizuzu embalwa nje.

Kuyacaca ukuthi kulokhu kuvamise ukuba khona okuhlukile okuyivelakancane esidinga ukukufuna ngesibani sikaDiogenes, lawo macala ayivelakancane amelwe AMADODA EQINISO, uBUDDHA, uJESU, uHERMES, uQUETZACOATL, njll.

Labasunguli beZI NKOLO babenokuKWAZI OKUQHUBEKAYO, babengabaKHANYISIWEYO abakhulu.

Ngokuvamile abantu ABAQAPHELI bona ngokwabo. Umbono wokuba siqaphele ngokuqhubekayo, uvela enkumbulweni nakuzo zonke izinqubo zokucabanga.

Umuntu ozenza umsebenzi obheka emuva ukuze akhumbule yonke impilo yakhe, angakhumbula ngempela, akhumbule ukuthi ushade kangaki, wazala izingane ezingaki, abazali bakhe babengobani, abaFundisi bakhe, njll., kodwa lokhu akusho ukuvusa ukwazi, lokhu kumane nje kukhumbula izenzo zokungazi futhi yilokho kuphela.

Kuyadingeka ukuphinda lokho esesikushilo ezahlukweni ezedlule. Kunezimo ezine ZOKWAZI. Lezi yilezi: IPUPHO, isimo SOKUQAPHELA, Ukwazi-Thina kanye NOKWAZI OKUQHUBEKAYO.

ISILWANE ESINENGQONDO esimpofu esibizwa ngendlela engafanele ngokuthi UMUNTU, siphila ezimweni ezimbili kuphela. Ingxenye yempilo yayo ichitha ephusheni kanti enye esimweni okuthiwa i-ESTADO DE VÍGILLA, nayo eyiphupho.

Umuntu olele futhi ephuphayo, ukholelwa ukuthi uyavuka ngeqiniso lokuthi ubuyela esimweni sokuqapha, kodwa empeleni ngalesi simo sokuqapha uyaqhubeka nokulala.

Lokhu kufana nokuphuma kwelanga, izinkanyezi zifihliwe ngenxa yokukhanya kwelanga kodwa ziyaqhubeka nokuba khona nakuba amehlo enyama engaziboni.

Empilweni evamile evamile umuntu akazi lutho NGOKWAZI-SIQU futhi kuncane kakhulu NGOKWAZI OKUQHUBEKAYO.

Nokho abantu bayazidla futhi wonke umuntu ukholelwa ukuthi UYAQAPHELA; ISILWANE ESINENGQONDO sikholelwa ngokuqinile ukuthi siyaqaphela sona ngokwaso futhi ngeke sikwamukele nganoma iyiphi indlela ukutshelwa ukuthi silele futhi siphila singazi lutho ngaso.

Kunezikhathi ezikhethekile lapho ISILWANE ESINENGQONDO sivuka, kodwa lezo zikhathi ziyivelakancane kakhulu, zingamelwa ngumzuzu wengozi enkulu, ngesikhathi somzwelo onzima, kunoma yisiphi isimo esisha, kunoma yisiphi isimo esisha esingalindelekile, njll.

Kuyinhlanhla ngempela ukuthi ISILWANE ESINENGQONDO esimpofu asinalo ulawulo phezu kwalezo zimo zokwazi ezidlulayo, ukuthi asikwazi ukuzikhumbuza, ukuthi asikwazi ukuzenza ziqhubeke.

Nokho IMFUNDISO EYISISEKELO ithi umuntu angafinyelela ekulawuleni UKWAZI futhi athole UKWAZI-UKUQAPHELA1A.

I-PSYCHOLOGY YOKUGUQULA inezindlela zokusebenza zesayensi ZOKUVUSA UKWAZI.

Uma sifuna UKUVUSA UKWAZI sidinga ukuqala ngokuhlola, ukutadisha bese siqeda zonke izithiyo ezivela endleleni, kule ncwadi sifundise indlela yokuvusa UKWAZI kuqala kusukela emabhentshini eSikole.