Ubuzali

Impilo yomuntu iqala njengegciwane elilula elithobelayo, njengoba kunjalo, isikhathi esisheshayo ngokumangalisayo samaseli aphilayo.

Ukukhulelwa, ukukhulelwa, ukuzalwa, yibo njalo ubunxantathu obumangalisayo nobesabekayo lapho kuqala khona impilo yanoma yisiphi isidalwa.

Kuyamangalisa ngempela ukwazi ukuthi izikhathi zethu zokuqala zobukhona kufanele siziphile kokuncane ngokungenamkhawulo, siguquleke ngamunye wethu abe yiseli elincane nje.

Siqala ukuba khona ngesimo segciwane elingabalulekile bese siqeda impilo sigugile, sigugile futhi sigcwele izinkumbulo.

Mina yinkumbulo. Abantu abaningi asebekhulile abahlali ngisho naseduze kwamanje, abantu abaningi abadala baphila kuphela ngokukhumbula okwedlule. Wonke umuntu omdala uyizwi nomthunzi nje. Wonke umuntu osekhulile uyisipoki sesikhathi esidlule, inkumbulo enqwabelene futhi yiyo eqhubeka kuGenes wenzalo yethu.

Ukukhulelwa komuntu kuqala ngezikhathi ezishesha ngokumangalisayo, kodwa ngezinkambiso ezahlukahlukene zokuphila ziya ngokuya ziba buthuntu.

Abafundi abaningi kufanele bakhumbule ubudlelwano besikhathi. Isinambuzane esincane esiphila amahora ambalwa kuphela ntambama ehlobo, kubonakala sengathi asiphili nhlobo, kodwa empeleni siphila konke umuntu aphila eminyakeni engamashumi ayisishiyagalombili, okwenzekayo ukuthi siphila ngokushesha, umuntu uphila eminyakeni engamashumi ayisishiyagalombili konke iplanethi elikuphila ezigidini zeminyaka.

Lapho iZoospermo ihlangana neqanda kuqala ukukhulelwa. Iseli impilo yomuntu eqala ngalo, liqukethe ama-chromosome angamashumi amane nesishiyagalombili.

Ama-chromosome ahlukaniswe abe ngama-gene, ikhulu lalawa ma-gene noma ngaphezulu akha ngokuqinisekile lokho okuyi-Chromosome.

Ama-Gene kunzima kakhulu ukuwafunda ngoba ngalinye lakhiwe amamolekhula ambalwa adlidliza ngejubane elingaqondakali.

Umhlaba omangalisayo we-Gene wakha indawo ephakathi nomhlaba onezilinganiso ezintathu nomhlaba wesilinganiso sesine.

Ama-athomu amafa atholakala kumaGenes. I-YO PSICOLÓGICO yokhokho bethu, iza ukuzogcwalisa iqanda elivundisiwe.

Kulesi sikhathi se-Electro-technical nesayensi ye-athomu, akukho nokuncane ukweqisa ukusho ukuthi umkhondo kagesi osele oshiwo ukhokho owakhama umphefumulo wakhe wokugcina usezoshicilelwa kuma-Gene nama-chromosome eqanda elivundiswe yinzalo.

Indlela yokuphila yakhiwe ngezinyawo zamahhashi okufa.

Ngesikhathi sokuphila, izinhlobo ezahlukene zamandla ageleza ngaphakathi komzimba womuntu; uhlobo ngalunye lwamandla luhlelo lwayo lokusebenza, uhlobo ngalunye lwamandla luziveza ngesikhathi salo nangehora lalo.

Ngemuva kwezinyanga ezimbili zokukhulelwa sinomsebenzi wokugaya ukudla futhi ngemuva kwezinyanga ezine zokukhulelwa umfutho oshayelayo ohlobene kakhulu nezinhlelo zokuphefumula nezemisipha uqala ukusebenza.

Kuyamangalisa umbukwane wesayensi wokuzalwa nokufa kwazo zonke izinto.

Izazi eziningi zithi kunokufana okukhulu phakathi kokuzalwa kwesidalwa somuntu nokuzalwa kwemihlaba endaweni yezinkanyezi.

Ngemuva kwezinyanga eziyisishiyagalolunye ingane iyazalwa, ngemuva kwezinyanga eziyishumi ukukhula kuqala ngazo zonke izakhi zayo zomzimba ezimangalisayo nokuthuthukiswa okulinganayo nokuphelele kwezicubu ezixhumeneyo.

Lapho iFontanela yangaphambili yezingane ezisanda kuzalwa ivala eminyakeni emibili noma emithathu ubudala, kuyisibonakaliso sokuthi isimiso se-cerebro-spinal siqediwe ngokuphelele.

Ososayensi abaningi bathi imvelo inomcabango futhi lo mbono unikeza isimo esiphilayo kukho konke okuyikho, kukho konke okuke kwaba yikho kukho konke okuzoba yikho.

Izixuku zabantu ziyawuhleka umcabango kanti abanye baze bawubize nangokuthi “UMUNTU OHLANYAYO WENDLU”.

Kukhona ukudideka okukhulu okuzungeze igama elithi UMCCABANGO futhi baningi abaphazamisayo UMCCABANGO nge-FANTASÍA.

Izazi ezithile zithi kunemibono emibili. Abokuqala bababiza ngokuthi IMAGINACIÓN MECÁNICA kanti abesibili bababiza ngokuthi IMAGINACIÓN INTENCIONAL: Owokuqala wakhiwe yimfucuza yengqondo kanti owesibili uhambisana nalokho esinakho okufanelekeleke kakhulu nokunenhlonipho ngaphakathi.

Ngokusebenzisa ukubhekwa kanye nokuhlangenwe nakho sikwazile ukuqinisekisa ukuthi kukhona futhi uhlobo lwe-SUB-IMAGINACION MECÁNICA MORBOSA INFRACONSCIENTE ne-SUBJETIVA.

Lolu hlobo lwe-SUB-IMAGINACION AUTOMÁTICA lusebenza ngezansi kwe-ZONA INTELECTUAL.

Izithombe eziyintando yeningi, i-cinema egulayo, izindaba ezinongwe ngomqondo ophindwe kabili, amahlaya agulayo, njll., ngokuvamile enza ukuthi i-SUB-IMAGINACION MECÁNICA isebenze ngendlela engaqondile.

Ukuhlaziywa okujulile kusenze safinyelela esiphethweni esinengqondo sokuthi amaphupho othando nokungcola ebusuku kubangelwa yi-SUB-IMAGINACION MECÁNICA.

UBUQOTHO OBUQINISEKILE abunakwenzeka uma i-SUB-IMAGINACION MECÁNICA isekhona.

Kusobala ngokuphelele ukuthi i-IMAGINACIÓN CONSCIENTE ihluke ngokuphelele kulokho okubizwa nge-IMAGINACIÓN MECÁNICA, SUBJETIVA, INFRACONSCIENTE. I-SUBCONSCIENTE.

Noma yikuphi ukumelwa kungabonwa ngendlela YOKUZIKHULISA nenenhlonipho, kodwa i-SUB-IMAGINACION yohlobo lomshini, infraconsciente, subconsciente, inconsciente ingasikhasela ngokusebenza ngokuzenzakalelayo ngemibala nezithombe ezithandekayo, ezinamawala, ezicwile.

Uma sifuna UBUQOTHO OBUHLANGANISIWE, obuhlanganiswe ngokuphelele, obujulile, sidinga ukuqapha hhayi nje i-IMAGINACIÓN CONSCIENTE kuphela, kodwa futhi i-IMAGINACIÓN MECÁNICA kanye ne-SUB-IMAGINACION INCONSCÍENTE, AUTOMÁTICA, SUBCONSCIENTE, SUMERGIDA.

Akufanele neze sikhohlwe ngobudlelwano obuseduze obukhona phakathi KOCANSI NOKUCABANGA.

Ngokuzindla okujulile kufanele siguqule lonke uhlobo lokucabanga komshini nalo lonke uhlobo lwe-SUB-IMAGINACION ne-INFRA-IMAGINACION AUTOMÁTICA, sibe yi-IMAGINACIÓN CONSCIENTE, engathathi hlangothi.

I-IMAGINACIÓN OBJETIVA ngokwayo idala ngokuyisisekelo, ngaphandle kwayo umqambi ngabe akakwazanga ukuthatha umqondo wefoni, umsakazo, indiza, njll.

I-IMAGINACIÓN de la MUJER esesimweni sokukhulelwa ibalulekile ekuthuthukisweni kombungu. Kufakazelwe ukuthi yonke imama ingakwazi ngomcabango wayo ukuguqula ingqondo yombungu.

Kuphuthuma ukuthi owesifazane osesimweni sokukhulelwa acabangele imidwebo emihle, indawo enhle, futhi alalele umculo wakudala namazwi avumelanayo, ngaleyo ndlela angasebenza engqondweni yesidalwa asithwele esiswini sakhe ngokuvumelana.

Owesifazane osesimweni sokukhulelwa akufanele aphuze utshwala, abheme, noma acabangele okubi, okungathandeki ngoba konke lokhu kuyingozi ekuthuthukisweni okuhle kwesidalwa.

Kufanele wazi ukuthi ungazithethelela kanjani zonke izinkanuko namaphutha omama okhulelwe.

Amadoda amaningi angabekezeli futhi antula ukuqonda kweqiniso, ayathukuthela futhi ahlukumeze owesifazane osesimweni sokukhulelwa. Izinhlungu zalokhu, izinhlupheko ezibangelwa umyeni ontula ikhwalithi, zinomthelela embungwini osesimweni sokukhulelwa, hhayi kuphela ngokomzimba kodwa nangokwengqondo.

Uma sibheka amandla omcabango wokudala, kunengqondo ukusho ukuthi owesifazane osesimweni sokukhulelwa, akufanele acabangele okubi, okungathandeki, okungahambisani kahle, okunyanyekayo, njll.

Isifikile isikhathi sokuthi ohulumeni kufanele bazikhathaze ngokuxazulula izinkinga ezinkulu ezihlobene nobuntatshana.

Akuvumelani ukuthi emphakathini oziqhenyayo ngokuba ngowobuKristu nowentando yeningi, kungaziwa ukuhlonipha nokuhlonipha umqondo ongokwenkolo wobuntatshana. Kuyethusa ukubona izinkulungwane zabesifazane abakhulelwe bengenakuvikelwa nhlobo, balahlwe umyeni kanye nomphakathi, becela ucezu lwesinkwa noma umsebenzi futhi bavame ukusebenzisa imisebenzi elukhuni, ukuze bakwazi ukusinda nesidalwa abasithwele phakathi kwesisu sabo.

Lezi zimo zangaphansi komuntu emphakathini wamanje, lobu bunzima nokuntuleka kokuzibophezela kwababusi kanye nabantu kusikhombisa ngokucacile ukuthi intando yeningi ayikho.

Izibhedlela ezinamawadi azo okubelethisa azikayixazululi inkinga, ngoba kulokhu, izibhedlela zingafika kuphela abesifazane lapho ukubeletha sekuseduze.

Kudingeka ngokushesha amakhaya ahlanganyelwe, amadolobha angempela engadi enezindawo zokuhlala nezindawo zokuhlala zabesifazane abakhulelwe abampofu kakhulu, imitholampilo nezinhlangano zezingane zabo.

Lawa makhaya ahlanganyelwe ayindawo yokuhlala yabesifazane abampofu kakhulu abasesimweni sokukhulelwa, agcwele zonke izinhlobo zezinto eziwubukhazikhazi, izimbali, umculo, ukuvumelana, ubuhle, njll., angaxazulula ngokuphelele inkinga enkulu yobuntatshana.

Kufanele siqonde ukuthi umphakathi womuntu ungumndeni omkhulu futhi akukho nkinga yomunye ngoba yonke inkinga ngandlela thize noma ngandlela iyabathinta bonke abantu bomphakathi ngaphakathi kombuthano wabo. Akuqondakali ukucwasa abesifazane abakhulelwe ngenxa yokuba ngabampofu kakhulu. Kuyicala ukubethukuthela, ukubadelela noma ukubabeka endaweni yokukhosela yabangenamakhaya.

Kulo mphakathi esiphila kuwo akukwazi ukuba khona izingane nezingane zokutholwa, ngoba sonke singabantu futhi sinamalungelo afanayo.

Sidinga ukudala intando yeningi yeqiniso, uma ngempela singafuni ukudliwa yiBukhomanisi.