Ingqondo

Ngokusebenzisa ulwazi olunzulu, siye sabona ukuthi akunakwenzeka ukuqonda LOKHO OKUBIZWA NGOTHANDO, kuze kube siqonde ngokUPHELELE inkinga eyinkimbinkimbi YENGQONDO.

Labo abacabanga ukuthi INGQONDO UBUNGOBO, baphambuke ngokuphelele. INGQONDO INGOKWAMANDLA, iyacasha, ingazimela NGOKWEMVELO, ingakwazi ezimweni ezithile zokulala noma ngesikhathi sokulala okuvamile, ukuthuthela ezindaweni ezikude kakhulu ukuze ibone futhi izwe okwenzekayo kulezo zindawo.

Emalabhorethri e-PARAPSICOLOGÍA kwenziwa izivivinyo ezibalulekile ngeziguli ezisesimweni SOKULALA.

Iziguli eziningi ezisesimweni SOKULALA ziye zakwazi ukunikeza imininingwane enemininingwane ngezehlakalo, abantu nezimo ezenzeka phakathi nokulala kwazo ezindaweni ezikude.

Ososayensi baye bakwazi ukuqinisekisa ngemuva kwalezo zivivinyo, iqiniso LALEZO MINININGWANE. Bakwazi ukuqinisekisa iqiniso lezehlakalo, ukunemba KWEZEHLAKALO.

Ngalezi zivivinyo zamalabhorethri e-PARAPSICOLOGÍA kufakazelwe ngokuphelele ngokubonwa nolwazi ukuthi UBUNGOBO akuyona INGQONDO.

Ngeqiniso nangokuqinisekile singasho ukuthi ingqondo ingahamba ngesikhathi nasesikhaleni, ngokuzimela ebuchosheni, ukubona nokuzwa izinto ezenzeka ezindaweni ezikude.

IQINISO LOKUQONDWA NGAPHANDLE KWEZINZWA selivele liqinisekiswe NGOKUPHELELE futhi kuphela umuntu ohlanyayo noma isilima, ongacabanga ukuthi angaliphika iqiniso LOKUQONDWA NGAPHANDLE KWEZINZWA.

Ubuchopho benzelwe ukucubungula umcabango kodwa akuwona umcabango. Ubuchopho buyithuluzi le-MENTE kuphela, akuyona ingqondo.

Sidinga ukutadisha ngokujulile ingqondo uma sifuna ngempela ukwazi ngokUPHELELE lokho okubizwa nge-UTHANDO.

Izingane nentsha, abesilisa nabesifazane, banengqondo eguquguquka kakhulu, ethambile, esheshayo, eqaphile, njll.

Ziningi izingane nentsha ezijabulelayo ukubuza abazali babo nothisha, mayelana nezinto ezithile, bafisa ukwazi okuthile okwengeziwe bafuna ukwazi futhi ngalokho bayabuza, babheka, babona imininingwane ethile abadala abayidelelayo noma abangayiboni.

Njengoba iminyaka idlula, njengoba sikhula, ingqondo iya yeqisa kancane kancane.

Ingqondo yabadala ilungisiwe, yaqina, ayisashintshi noma ngezinganono.

Amadala anjalo futhi afa enjalo, awashintshi, bafinyelela yonke into ukusuka endaweni elungisiwe.

“UBUHLANYA” babadala, ukucwaswa kwabo, imibono engaguquki, njll. kubonakala kuyitshe ndawonye, ​​INTSHE engashintshi ngandlela thile. Yingakho isisho esivamile sithi “IGENIUS NOMFANEKISO KUZE KUYIYE ETHUNENI”.

Kuyadingeka NGOKUPHUTHUMAYO ukuthi othisha nabafundisikazi abanomthwalo wemfanelo wokwakha ISIMILO sabafundi, batadishe ngokujulile ingqondo, ukuze bakwazi ukuqondisa izizukulwane ezintsha ngokuhlakanipha.

Kuyabuhlungu ukuqonda ngokujulile, ukuthi ngokuhamba kwesikhathi INGQONDO iya iba yitshe kancane kancane.

INGQONDO ingumbulali WALOKHO OKUQINILE, okuyiqiniso. INGQONDO iyalibulala UTHANDO.

Umuntu omdala akasakwazi UKUTHANDA ngoba ingqondo yakhe igcwele okuhlangenwe nakho okubuhlungu, ukucwaswa, imibono engaguquki njengomkhonto wensimbi, njll.

Kukhona abantu abadala abaluhlaza abakholelwa ukuthi basakwazi UKUTHANDA, kodwa okwenzekayo ukuthi abantu abadala bagcwele izinkanuko zobulili zokuguga futhi badidanisa ISIFISO NOTHANDO.

WONKE “UMUNTU OMDALA OLUHLAZA” KANYE “Nabo bonke ABAHLANGANISI ABAHLANGANISI” badlula ezimweni ezimbi kakhulu zokunethezeka ngaphambi kokufa futhi bakholelwa ukuthi lokho KUTHANDO.

UTHANDO lwabadala alunakwenzeka ngoba ingqondo iyalibulala nge “ZINHLOBO” “IMIBONO ELUNGILE”, “UKUCWANISA”, “UMONA”, “OKWENZEKE”, IZINKUMBULO, izinkanuko zobulili, njll njll njll.

INGQONDO isitha esibi kakhulu SOTHANDO. Emazweni ASENKULULEKWENI UTHANDO alisasekho ngoba ingqondo yabantu iphunga izimboni kuphela, ama-akhawunti asebhange, uphethiloli ne-celluloid.

Kunamabhodlela amaningi engqondo futhi ingqondo yomuntu ngamunye ibhodlela kahle.

Abanye INGQONDO yabo ibhodlelwe EKUSEBENZISWENI KWAMANDLA OKUKHULU, abanye bayibhodlelwe EKUSEBENZISWENI KWAMANDLA OKUBULALA.

Kukhona labo ABAINGQONDO YABO EBOTLELWE emoneni, enzondweni, esifisweni sokuba umuntu ocebile, esikhundleni esihle emphakathini, ekucasukeni ekunamatheleni kubantu abathile, ekunamatheleni ekuhluphekeni kwabo, ezinkingeni zabo zomndeni, njll njll njll.

Abantu bathanda ukubhodlela INGQONDO, Abambalwa abazimisela ngempela ukuphula ibhodlela libe yizicucu.

Sidinga UKUKHULULEKA, INGQONDO kodwa abantu bayakuthanda ukugqilazwa, kunzima kakhulu ukuthola umuntu empilweni ongenayo INGQONDO ebhodlelwe kahle.

Othisha nabafundisikazi kufanele bafundise abafundi babo zonke lezi zinto. Kufanele bafundise izizukulwane ezintsha ukuthi zizihlolisise ingqondo yabo, ziyibuke, ziyiqonde, kuphela ngokuQONDISISA ngokujulile singagwema ukuthi ingqondo iqine, iqandeke, ibhodleleke.

Okuwukuphela kwento engaguqula umhlaba yilokho okubizwa nge-UTHANDO, kodwa ingqondo iyalibulala UTHANDO.

Sidinga UKUTADISHA ingqondo yethu, siyibuke, siyiphenye ngokujulile, siyiyiqonde ngempela. Kungale ndlela kuphela, ngokuzenza abaphathi bethu, ingqondo yethu, sizobulala umbulali WOTHANDO futhi sijabule ngempela.

Labo abaphila ngokuqagela ngendlela enhle NGE-UTHANDO, labo abaphila benza amaphrojekthi nge-UTHANDO, labo abafuna ukuthi UTHANDO lusebenze ngokuvumelana nezinto abazithandayo nabangazithandi, amaphrojekthi nezinto abazithandayo, imithetho nokucwaswa, izinkumbulo nokuhlangenwe nakho, njll abasoze bakwazi ngempela ukwazi ukuthi UTHANDO luyini, eqinisweni sebephenduke izitha ZOTHANDO.

Kuyadingeka ukuqonda ngokUPHELELE ukuthi ziyini izinqubo zengqondo esimweni sokuqongelela okuhlangenwe nakho.

Uthisha, uthisha uyathethisa kaningi ngendlela efanele kodwa kwesinye isikhathi ngobuwula futhi ngaphandle kwesizathu sangempela, ngaphandle kokuqonda ukuthi zonke iziyalo ezingalungile zigcinwa engqondweni yabafundi, umphumela wenqubo enjalo eyiphutha, ngokuvamile ukulahlekelwa UTHANDO kuthisha, kuthisha.

INGQONDO iyalibulala UTHANDO futhi lokhu kuyinto okungamele OTHISHA nabafundisikazi bezikole, amakolishi namayunivesithi bakukhohlwe.

Kuyadingeka ukuqonda ngokujulile zonke lezo zinqubo zengqondo eziqeda ubuhle BOTHANDO.

Akwanelanga ukuba ngumzali, kufanele ukwazi UKUTHANDA. Abazali bakholelwa ukuthi bayabathanda abantwana babo ngoba banabo, ngoba bangababo, ngoba bayabathola, njengoba umuntu enebhayisikili, imoto, indlu.

Lowo muzwa wokuba ngumnikazi wokuncika, ngokuvamile udidaniswa NOTHANDO kodwa awusoze waba UTHANDO.

Othisha nabafundisikazi bekhaya lethu lesibili okuyisikole, bakholelwa ukuthi bayabathanda abafundi babo, abafundi babo, ngoba bangababo, ngoba bayabathola, kodwa lokho akukhona UTHANDO. Umqondo wokuba ngumnikazi noma wokuncika AKUSIYO UTHANDO.

INGQONDO iyalibulala UTHANDO futhi ngokuqonda kuphela konke ukusebenza okungalungile kwengqondo, indlela yethu yokucabanga engenangqondo, imikhuba yethu emibi, imikhuba ezenzakalelayo, imishini, indlela eyiphutha yokubona izinto, njll singafinyelela ekuzweni, ukuzithoba NGEQINISO lokho okungekona okwesikhashana, lokho okubizwa nge-UTHANDO.

Labo abafuna ukuthi UTHANDO luphenduke ingxenye yomshini wabo ovamile, labo abafuna ukuthi UTHANDO luhambe ezindleleni ezingalungile zokucwaswa kwabo, izifiso, ukwesaba, okuhlangenwe nakho kwempilo, indlela enobugovu yokubona izinto, indlela eyiphutha yokucabanga, njll. bagcina ngokuqeda UTHANDO ngoba aluvumeli ukuthi luthotshelwe.

Labo abafuna ukuthi UTHANDO lusebenze NJENGOBA NGI FUNA, NJENGOBA NGI FUNA, NJENGOBA NGI CABANGA, balahlekelwa UTHANDO ngoba iCUPIDO, UNKULUNKULU WOTHANDO, akazimisele neze ukuziyeka agqilazwe NGUYE.

Kumele siqede NGOYE, NGUYE NGINYE, NGUYE UQOBO ukuze singalahlekelwa yingane YOTHANDO.

UYE uyinqwaba yezinkumbulo, izifiso, ukwesaba, inzondo, izinkanuko, okuhlangenwe nakho, ubugovu, umona, ukuhaha, ubugovu, njll njll njll.

Ngokuqonda kuphela isici ngasinye ngokwehlukana; ngokuyitadisha kuphela, siyibuka ngokuqondile hhayi endaweni yengqondo kuphela, kodwa futhi nazo zonke izigaba ezingaphansi kwengqondo yengqondo, isici ngasinye siyanyamalala, siyafa njalo. Ngale ndlela kuphela futhi singazuza ukuhlakazeka KWAYE.

Labo abafuna ukubhodlela UTHANDO ngaphakathi kwebhodlela elibi laye, balahlekelwa UTHANDO, basale ngaphandle kwalo, ngoba UTHANDO alusoze lwabhodlelwa.

Ngeshwa abantu bafuna ukuthi UTHANDO luziphathe ngokuvumelana nemikhuba yabo, izifiso, imikhuba, njll., abantu bafuna ukuthi UTHANDO luzithobe KUYE futhi lokho akunakwenzeka ngokuphelele ngoba UTHANDO alumlaleli UYE.

Imibhangqwana esothandweni, noma kunalokho singasho ukuthi ithanda izinkanuko, okuyiyona evame kakhulu kulo Mhlaba, bacabanga ukuthi UTHANDO kufanele luhambe ngokwethembeka ezindleleni zezifiso zabo, izinkanuko, amaphutha, njll., futhi kulokhu baphambuke ngokuphelele.

Asikhulume ngababili!, kusho abathandiwe noma abathanda izinkanuko ngokobulili, okuyinto eningi kakhulu kulo Mhlaba, bese kuza izingxoxo, amaphrojekthi, izifiso nokubhonga. Ngamunye usho okuthile, aveze amaphrojekthi akhe, izifiso zakhe, indlela yakhe yokubona izinto zokuphila futhi afuna ukuthi UTHANDO luhambe njengomshini wesitimela ezindleleni zensimbi eziklanywe yingqondo.

Yeka ukuthi baphambuke kangakanani labo Bathandiwe noma abathanda izinkanuko!, yeka ukuthi bakude kangakanani neqiniso.

UTHANDO alumlaleli UYE futhi lapho abashadile befuna ukubeka amaketanga entanyeni futhi balithobe, liyabaleka lishiya umbhangqwana useshwaqekile.

INGQONDO inokunambitha okubi kokuqhathanisa. Indoda iqhathanisa intombi nenye. Owesifazane uqhathanisa indoda nenye. Uthisha uqhathanisa umfundi nomunye, umfundi nomunye njengokungathi bonke abafundi bakhe abakufanelekele ukwaziswa okufanayo. Ngempela konke ukuqhathanisa KUYANYANYEKA.

Umuntu obuka ukushona kwelanga okuhle futhi akuqhathanise nokunye, akazi ngempela ukuthi angaqonda ubuhle anabo phambi kwamehlo akhe.

Umuntu obuka intaba enhle futhi ayiqhathanise nenye ayibone izolo, akabuzwisiswa ngempela ubuhle bentaba anayo phambi kwamehlo akhe.

Lapho kukhona UKUQHAMBANISA akukho khona UTHANDO LWEQINISO. Ubaba Nomama abathanda izingane zabo ngempela, abasoze baziqhathanisa nomuntu, bayabathanda futhi kuphelele lapho.

Umyeni omthanda ngempela umkakhe, akalokothi enze iphutha lokuqhathanisa nomuntu, uyamthanda futhi kuphelele lapho.

UTHISHA noma uThishakazi abathanda abafundi babo abababandlululi, abazilokothi baziqhathanise, bayabathanda ngempela futhi kuphelele lapho.

Ingqondo Ehlukaniswe Ukuqhathanisa, ingqondo eyisigqila SEZIMBILI, iyalibulala UTHANDO.

Ingqondo ehlukaniswe ukulwa kwabaphikisayo ayikwazi ukuqonda okusha, iqina, iyaqandeka.

INGQONDO INOBUNZULU OBUNINGI, Izifunda, izindawo ezingaphansi, ama-recesses, kodwa okungcono kakhulu ISISEKELO, UKWAZI futhi kuseSikhungweni.

Lapho UBUMBILI buphela, lapho ingqondo iba NGOQOBO, ethule, izolile, ijule, lapho ingasayiqhathanisi, khona-ke kuyavuka ISISEKELO, UKWAZI futhi lokho kufanele kube umgomo weqiniso WEMFUNDO EYISISEKELO.

Asihlukanise phakathi KWEZINJONGO NENHLOSO. KUBUQINISO kunokwazi okuvukile. ENHLOSWENI kunokwazi okulele, UKWAZI OKUPHANSI.

UKWAZI NGOQOBO kuphela okungajabulela ULWAZI NGOQOBO.

Ulwazi lwengqondo olutholwa njengamanje Abafundi bezikole, amakolishi namayunivesithi, luyinhloso eyikhulu ngamaphesenti.

ULWAZI NGOQOBO alunakutholwa ngaphandle KOKWAZI NGOQOBO.

Abafundi kumele bafinyelele ku-AUTOCONCIENCIA kuqala bese kuba ku-CONCIENCIA OBJETIVA.

Kungendlela YOTHANDO kuphela lapho singafinyelela KOKWAZI NGOQOBO naseLWAZINI NGOQOBO.

Kuyadingeka ukuqonda INKINGA EYINKIMBINKIMBI YENGQONDO uma sifuna ngempela ukuhamba NGENDELA YOTHANDO.