Ubuntu Bomuntu

Indoda yazalwa, yaphila iminyaka engamashumi ayisithupha nanhlanu yase yafa. Kodwa yayikuphi ngaphambi kuka-1900 futhi izobe ikuphi ngemva kuka-1965? Isayensi esemthethweni ayazi lutho ngakho konke lokhu. Lena yindlela ejwayelekile yayo yonke imibuzo ngokuphila nokufa.

Singasho ngokucacile ukuthi: “UMUNTU UYAFA NGOKOBA ISIKHATHI SAKHE SIPHELA, AYIKHO IKUSASA LOBUNTU BOMUFI”.

Usuku ngalunye igagasi lesikhathi, inyanga ngayinye elinye igagasi lesikhathi, unyaka ngamunye futhi elinye igagasi lesikhathi futhi wonke la magagasi ahlanganiswe ndawonye akha IGAGASI ELIKHULU LOKUPHILA.

Isikhathi siyindilinga futhi impilo YOBUNTU BOMUNTU iyigophe elivaliwe.

Impilo YOBUNTU BOMUNTU ithuthuka esikhathini sayo, izalwa esikhathini sayo futhi ifela esikhathini sayo, ayisoze yaba khona ngale kwesikhathi sayo.

Le nto yesikhathi yinkinga okuye kwafundwa izazi eziningi. Ngaphandle kokungabaza isikhathi SIYISIMO SESINE.

I-Geometry ka-EUCLIDES isebenza kuphela emhlabeni ONEZILINGANISO EZINTATHU kodwa umhlaba unezilinganiso eziyisikhombisa kanti EYESINE ISIKHATHI.

Ingqondo yomuntu iqonda UPHAKADE njengokwelulwa kwesikhathi ngomugqa oqondile, akukho lutho olungalungile ngaphezu kwalokhu ngoba UPHAKADE YISIMO SESIHLANU.

Umzuzu ngamunye wobukhona ulandelana ngokuhamba kwesikhathi futhi uyaphindwa phakade.

Ukufa NOKUPHILA yizinto ezimbili eziphambene ezithintanayo. Impilo iyaphela kumuntu ofayo kodwa iqala enye. Isikhathi siyaphela bese kuqala esinye, ukufa kuhlobene kakhulu NOKUBUYELA PHAKADE.

Lokhu kusho ukuthi kufanele sibuye, sibuyele kulo mhlaba ngemva kokufa ukuze siphinde isimo esifanayo sobukhona, ngaphezulu, UBUQILI bomuntu buyashabalala ngokufa, ubani noma yini ebuyayo?

Kuyadingeka ukucacisa kanye nokuqeda ukuthi YIMI oqhubeka ngemva kokufa, ukuthi YIMI obuyayo, ukuthi YIMI obuyela kuleli thafa lezinyembezi.

Kuyadingeka ukuthi abafundi bethu bangawudidanisi UMTHETHO WOKUBUYELA neNkolelo ye-REINCARNATION efundiswa yi-TEOSOFÍA MODERNA.

Inkolelo eshiwo ye-REINCARNATION yaqala ekukhulekeleni kuka-KRISHNA okuyi-RELIGION INDOSTAN yohlobo lwe-Vedic, ngeshwa ithintwe futhi yoniwa abaguquli.

Ekukhulekeleni kwangempela kukaKrishna, amaQhawe kuphela, abaQondisi, labo asebenayo kakade NOBUNTU OBUNGCOWELE, yibo kuphela abaphinde bazalwe.

YIMI OYOBUNTU UYABUYA, uyabuya kodwa lokhu akukhona UKUPHINDE UZALWE. Izixuku, izindimbane ZIYABUYA, kodwa lokho akukhona UKUPHINDE UZALWE.

Umqondo WOKUBUYELA kwezinto nezigameko, umqondo wokuphindaphindeka kwaphakade awumdala kakhulu futhi singawuthola EKWAZINI KUKA-PYTHAGORAS nasekosmogoni yakudala ye-INDOSTAN.

Ukubuya kwaphakade kweZinsuku noBusuku be-BRAHAMA, ukuphindaphinda okungapheli kwama-KALPAS, njll., kuhlala kuhlanganiswe ngokusondele ngendlela esondele kakhulu ne-Pythagorean Wisdom kanye noMthetho WOKUBUYELA kwaphakade noma WOKUBUYELA kwaphakade.

UGautama BUDHA wafundisa ngokuhlakanipha kakhulu i-DOCTRINE YOKUBUYELA PHAKADE kanye nomjikelezo wezimpilo ezilandelanayo, kodwa i-DOCTRINE yakhe yoniwa kakhulu abalandeli bakhe.

Konke UKUBUYELA kusho ukuthi kusuka ekuqaleni ukukhiqizwa KOBUNTU BOMUNTU obusha, lokhu kwakheka phakathi neminyaka eyisikhombisa yokuqala yobuntwana.

Imvelo yomndeni, impilo yasemgwaqweni kanye neSikole, inikeza UBUQILI BOMUNTU, umbala wayo wangempela okhombayo.

ISIBONELO sabadala siqinisekile ebuntwaneni.

Ingane ifunda kakhulu ngesibonelo kunemfundiso. Indlela engafanele yokuphila, isibonelo esingenangqondo, imikhuba eyonakele yabadala, inikeza ubuntu bengane lowo mbala ohlukile ongabazayo futhi okhohlakele wenkathi esiphila kuyo.

Kulezi zikhathi zanamuhla ukuphinga sekujwayeleke kakhulu kunamazambane no-anyanisi futhi njengoba kunengqondo lokhu kuqubula izigcawu ezinzima emakhaya.

Ziningi izingane okulezi zikhathi okumele zibekezelele zigcwele ubuhlungu nentukuthelo, iziswebhu nezinduku zikababa wazo ongazalwa noma umama wazo ongazalwa. Kuyacaca ukuthi ngaleyo ndlela UBUQILI bengane bukhula ngaphakathi kohlaka lobuhlungu, inzondo nenzondo.

Kukhona isisho esivamile esithi: “Ingane yomunye umuntu inuka kabi yonke indawo”. Ngokwemvelo kulokhu nakhona okuhlukile kodwa lokhu kungabalwa ngezandla futhi kuneminwe edlulele.

Ukuxabana phakathi kukababa nomama ngenxa yomona, ukukhala nokukhala kukanina ohluphekile noma umyeni ocindezelwe, onakele futhi odangele, kushiya UBUQILI bengane uphawu olungacimeki lobuhlungu obukhulu nokudabuka okungasoze kwalibaleka kulo lonke impilo.

Ezingozini ezinhle izintokazi eziqhenyayo ziphatha kabi izisebenzi zazo lapho ziya endaweni yokucwala izinwele noma zizipenda ubuso. Ukuziqhenya kwezintokazi kuzizwa kulimele kakhulu.

Ingane ebona zonke lezi zigameko ezimbi izizwa ilimele ngokujulile noma ngabe izithatha ohlangothini lukanina oqondayo noziqhenyayo, noma ohlangothini lencekukazi edangele futhi ethobekile futhi umphumela uvame ukuba yinhlekelele EBUQILINI BENGANE.

Selokhu kwathuthukiswa ithelevishini, ubumbano lomndeni selulahlekile. Kwezinye izikhathi indoda yayifika ivela emgwaqweni yamukelwe inkosikazi yayo ngenjabulo enkulu. Namuhla inkosikazi ayisaphumi iyokwamukela umyeni wayo emnyango ngoba imatasa ibuka ithelevishini.

Emakhaya anamuhla ubaba, umama, amadodana, amadodakazi, abonakala eyizishayamthelo ezingaqapheli phambi kwesikrini sikathelevishini.

Manje umyeni akakwazi ukuphawula lutho nenkosikazi yakhe ngezinkinga zosuku, umsebenzi, njll., njll. ngoba ibonakala ilokhu ilokhu iphapheme ibuka ifilimu yizolo, izigcawu ezinzima zika-Al Capone, umdanso wokugcina wegagasi elisha, njll. njll. njll.

Izingane ezikhuliswe kulolu hlobo olusha lwasekhaya olusesimanjemanje zicabanga kuphela ngezibhamu, izibhamu, izibhamu zomshini zokudlala ukuze zilingise futhi ziphile ngendlela yazo zonke izigcawu ezinzima zobugebengu njengoba zizibonile esikrinini sikathelevishini.

Kuyadabukisa ukuthi lokhu kusungulwa okumangalisayo kwethelevishini kusetshenziswa ngezinjongo ezilimazayo. Ukube isintu besisebenzisa lokhu kusungulwa ngendlela ehloniphekile, noma ukufunda isayensi yemvelo, noma ukufundisa ubuciko bangempela basebukhosini BOMAMA WENDALO, noma ukunikeza abantu izimfundiso eziphakeme, khona-ke lokhu kusungulwa bekungaba yisibusiso esintwini, bekungasetshenziswa ngokuhlakanipha ukuhlakulela ubuntu bomuntu.

Kusobala ukuthi akunangqondo ukondla UBUQILI BENGANE ngomculo ongasheshi, ongenamvumelwano, oyizigwegwe. Kuwubuwula ukondla UBUQILI bezingane, ngezindaba zamasela namaphoyisa, izigcawu zobubi nokudayisa ngomzimba, amadrama okuphinga, izithombe zobulili ezinqunu, njll.

Umphumela wendlela enjalo singawubona kumaRebel without a Cause, ababulali bangaphambi kwesikhathi, njll.

Kuyadabukisa ukuthi omama bayazishaya izingane zabo, bazishaye ngezinduku, bazithuke ngamagama angcolile nononya. Umphumela wokuziphatha okunjalo inzondo, inzondo, ukulahlekelwa uthando, njll.

Ngokwenza, sikwazile ukubona ukuthi izingane ezikhuliswe phakathi kwezinduku, iziswebhu nokukhala, ziphenduka abantu abayizigwegwe abagcwele ukuziphatha kabi nokuntuleka kwanoma yimuphi umuzwa wenhlonipho nokukhulekela.

Kuyaphuthuma ukuqonda isidingo sokusungula ukulinganisela kwangempela emakhaya.

Kubalulekile ukwazi ukuthi ubumnandi nobulukhuni kufanele kulinganiswe ngokufanayo kuzo zombili izikali zokulinganisela zobulungiswa.

UBOBABA bumelela UKUQINA, UMAMA umelela UMNYAMA. Ubaba uqukethe UKUHLAZIYWA. UMAMA ufanekisela UTHANDO.

UKWAZI nothando, UKUQINA nobumnandi kulinganisela ngokufanayo kuzo zombili izikali zendawo yonke.

Obaba nomama bomndeni kufanele bazilinganisele ukuze kuzuze amakhaya.

Kuyaphuthuma, kuyadingeka, ukuthi bonke obaba nomama bomndeni baqonde isidingo sokutshala engqondweni yezingane IZIMISO ZAPHAKADE ZOMOYA.

Kuyadabukisa ukuthi izingane zanamuhla azisenayo imizwa YOKUDUMISA, lokhu kungenxa yezindaba zama-cowboy amasela namaphoyisa, ithelevishini, ama-movie, njll. konakalise izingqondo zezingane.

I-REVOLUTIONARY PSYCHOLOGY ye-GNOSTIC MOVEMENT, ngendlela ecacile futhi enembile yenza umehluko ojulile phakathi kwe-EGO ne-ESSENCE.

Phakathi neminyaka emithathu noma emine yokuqala yokuphila, ubuhle be-ESSENCE kuphela obubonakala enganeni, lapho-ke ingane imnene, imnandi, inhle kuzo zonke izici zayo zePsychological.

Lapho i-EGO iqala ukulawula ubuntu obumnene bengane, bonke lobo buhle be-ESSENCE buyanyamalala futhi esikhundleni sabo kuvela amaphutha ePsychological ajwayelekile kuwo wonke umuntu.

Njengoba kufanele senze umehluko phakathi kwe-EGO ne-ESSENCE, kuyadingeka futhi ukuhlukanisa phakathi KOBUNTU ne-ESSENCE.

Umuntu uzalwa ne-ESSENCE kodwa akazalwa noBUQILI, lokhu kokugcina kuyadingeka ukudala.

UBUQILI ne-ESSENCE kufanele zithuthukiswe ngendlela evumelanayo nebalinganiselayo.

Ngokwenza sikwazile ukuqinisekisa ukuthi lapho UBUQILI buthuthuka ngokweqile ngezindleko ze-ESSENCE, umphumela uba yi-BRIBÓN.

Ukuqaphela nokuhlangenwe nakho kweminyaka eminingi kusenze saqonda ukuthi lapho i-ESSENCE ithuthuka ngokuphelele ngaphandle kokunaka okuncane ukuhlakulela okuhambisanayo KOBUNTU, umphumela uba yimfihlakalo engenakukhalipha, engenabo ubuntu, enenhliziyo enhle kodwa engazivumelanisi, engakwazi.

Ukuthuthukiswa okuhambisanayo KOBUNTU ne-ESSENCE kuholela emadodeni nabesifazane abanekhono.

Ku-ESSENCE sinakho konke okungokwethu, KUBUQILI konke esikubolekayo.

Ku-ESSENCE sinezimfanelo zethu zokuzalwa, KUBUQILI sinesibonelo sabadala bethu, esikufunde eKhaya, eSikoleni, eMgwaqweni.

Kuyaphuthuma ukuthi izingane zithole ukudla kwe-ESSENCE nokudla KOBUNTU.

I-ESSENCE yondliwa ngobumnene, ukunakekelwa okungenamkhawulo, uthando, umculo, izimbali, ubuhle, ukuvumelana, njll.

UBUQILI kufanele bondliwe ngesibonelo esihle sabadala bethu, ngemfundiso ehlakaniphile yesikole, njll.

Kubalulekile ukuthi izingane zingene esikoleni samabanga aphansi lapho zifika eminyakeni eyisikhombisa ngemva kokudlula e-kindergarten.

Izingane kufanele zifunde izinhlamvu zokuqala ngokudlala, ngaleyo ndlela isifundo sizenza zithandeke, zithokozise, zijabule.

IMFUNDO EYISISEKELO ifundisa ukuthi kusukela e-KINDER noma ingadi yezingane, kufanele kunakekelwe ngokukhethekile ngasinye sezici ezintathu ZOBUNTU BOMUNTU, ezaziwa njengokucabanga, ukunyakaza nesenzo, ngaleyo ndlela ubuntu bengane bukhula ngendlela evumelanayo nebalinganiselayo.

Umbuzo wokudalwa KOBUNTU bengane kanye nokuthuthukiswa kwayo, unomthwalo omkhulu KOBAZALI BEMINDENI NABAFUNDISI BEZIKOLE.

Ikhwalithi YOBUNTU BOMUNTU incike kuphela ohlotsheni lwento yePsychological eyadalwa futhi yondliwa ngayo.

Mayelana NOBUQILI, i-ESSENCE, i-EGO noma YIMI, kukhona ukudideka okukhulu phakathi kwabafundi be-PSYCHOLOGY.

Abanye badidanisa UBUQILI ne-ESSENCE kanti abanye badidanisa i-EGO noma YIMI ne-ESSENCE.

Ziningi iZikole zeSeudo-Esoteric noma zeSeudo-Occultist ezinenjongo yezifundo zazo IMPILO ENGEKHO UBUNTU.

Kuyadingeka ukucacisa ukuthi akukhona UBUQILI okufanele siqede.

Kuphuthuma ukwazi ukuthi sidinga ukuhlakaza i-EGO, YIMI, YIMI ukuyinciphisa ibe yimpuphu yasemkhathini.

UBUQILI bumane buyimoto yesenzo, imoto okwakudingeka ukuthi idalwe, ikhiqizwe.

Emhlabeni kukhona ama-CALIGULAS, ama-ATILAS, ama-HITLERS, njll. Noma yiluphi uhlobo lobuntu, noma ngabe lubi kangakanani, lungashintshwa ngokuphelele lapho i-EGO noma YIMI ihlakazeka ngokuphelele.

Le nto YOKUHLAZUKA kwe-EGO noma YIMI iyadida futhi iyacasula abaningi beSeudo-Esotericists. Laba baqiniseka ukuthi i-EGO INGOKWAPHEZULU, bakholelwa ukuthi i-EGO noma YIMI yiyona kanye i-SER, i-DIVINE MONAD, njll.

Kuyadingeka, kuyaphuthuma, akumele kulibaziseke ukuqonda ukuthi i-EGO noma YIMI ayinalutho LOKWAPHEZULU.

I-EGO noma YIMI ngu-SATAN weBHAYIBHELI, iqoqo lezinkumbulo, izifiso, izinkanuko, inzondo, inzondo, ukukhanuka, ukuphinga, ifa lomndeni, izinhlanga, isizwe, njll., njll., njll.

Abaningi bagomela ngobuwula ukuthi kukhona YIMI OYINGCWELE noma OPHAKEME kanye NOYIMI OPHANSI.

OPHAKEME NOPHANSI kuhlale kuyizigaba ezimbili zento eyodwa. YIMI OPHAKEME, YIMI OPHANSI, kuyizigaba ezimbili ze-EGO efanayo.

I-DIVINAL SER, i-MONAD, i-INTIMO, ayihlangene nanoma yiluphi uhlobo lweYIMI. I-SER yi-SER futhi yilokho kuphela. Isizathu sokuBA ngu SER uqobo.

UBUQILI ngokwabo buyimoto nje futhi akukho okunye. NgeBUQILI i-EGO noma i-SER ingaziveza, konke kuncike kithina.

KUPHUTHA ukuqeda i-YIMI, i-EGO, ukuze i-ESSENCE PSYCHOLOGICAL ye-TRUE SER yethu kuphela iziveze ngeBUQILI bethu.

Kubalulekile ukuthi ABAFUNDISI bakuqonde ngokugcwele isidingo sokuhlakulela ngokuvumelana izici ezintathu ZOBUNTU BOMUNTU.

Ukulinganisela okuphelele phakathi kobuntu ne-ESSENCE, ukuthuthukiswa okuhambisanayo KWEMICABANGO, IMIZWA NOKUNYAKAZA, i-ETHICS REVOLUTIONARY,

zakha izisekelo zeMFUNDO EYISISEKELO.