Ubulula

Kuyashesha, kubalulekile ukuthuthukisa ukuqonda okudala ngoba kulethela umuntu inkululeko yangempela yokuphila. Ngaphandle kokuqonda, akunakwenzeka ukuthola amandla angempela okugxeka okujulile.

Othisha bezikole, amakolishi kanye namanyuvesi kufanele bahole abafundi babo endleleni yokuqonda okuzigxeka.

Esahlukweni sethu esidlule sesivele sihlolisise kabanzi izinqubo zomona futhi uma sifuna ukuqeda zonke izici zomhawu, kungakhathaliseki ukuthi ezenkolo, ezenkanuko, njll., kufanele siqaphele ngokugcwele ukuthi umona uyini ngempela, ngoba kuphela ngokuqonda ngokujulile nangendlela esondele ngayo izinqubo ezingenamkhawulo zomona, lapho sikwazi khona ukuqeda umhawu wazo zonke izinhlobo.

Umhawu ucekelwa phansi imishado, umhawu ucekelwa phansi ubungane, umhawu ubanga izimpi zenkolo, inzondo yobuzalwane, ukubulala nokuhlupheka kwazo zonke izinhlobo.

Umona nazo zonke izici zawo ezingenamkhawulo ufihlakele ngemuva kwezinjongo eziphakeme. Kukhona umona kulowo oye waziswa ngokuba khona kwabangcwele abaphakeme. Ama-Mahatma noma ama-Guru, nawo afisa ukuba ngcwele. Kukhona umona kumuntu othanda abantu osiza abanye ozama ukwedlula abanye abathandi babantu. Kukhona umona kuwo wonke umuntu ofisa izimfanelo ezinhle ngoba enolwazi, ngoba engqondweni yakhe kunemininingwane mayelana nokuba khona kwabantu abangcwele abagcwele izimfanelo ezinhle.

Isifiso sokuba ngcwele, isifiso sokuba nesimilo esihle, isifiso sokuba mkhulu sisekelwe emoneni.

Abangcwele ngezimfanelo zabo ezinhle babangele umonakalo omningi. Sikhumbula indaba yendoda eyayizibheka njengengcwele kakhulu.

Ngesinye isikhathi imbongi elambile nehluphekayo yangqongqoza emnyango wayo ukuze iyinikeze ivesi elihle elinikezelwe ngokukhethekile kuyo leyo ngcwele endabeni yethu. Imbongi yayilindele kuphela uhlamvu lwemali ukuze ithenge ukudla komzimba wayo okhathele futhi ogugile.

Imbongi yayingacabangi lutho ngaphandle kokuthukwa. Kwamangaza kakhulu lapho ingcwele ngamehlo anesihe nesiphongo esishwabene ivala umnyango ithi kumbongi enenhlanhla: “suka lapha mngane, hamba kude, kude… angizithandi lezi zinto, ngiyazenyanya izithopha… angizithandi izinto eziyize zaleli zwe, le mpilo iyinkohliso… ngilandela indlela yokuthobeka nokuzithoba. Imbongi enenhlanhla eyayifuna nje uhlamvu lwemali esikhundleni salokhu yathola inhlamba evela engcweleni, izwi elilimazayo, impama, ngenhliziyo ebuhlungu nesiqeshana esiguqulwe saba yizicucu yaya ezitaladini zedolobha kancane… kancane… kancane.

Isizukulwane esisha kufanele siphakame ngesisekelo sokuqonda kwangempela ngoba lokhu kudala ngokuphelele.

Inkumbulo nokukhumbula akudali. Inkumbulo yithuna lesikhathi esidlule. Inkumbulo nokukhumbula kungukufa.

Ukuqonda kweqiniso kuyisici sengqondo sokukhululeka okuphelele.

Izinkumbulo zenkumbulo azisoze zasilethele inkululeko yangempela ngoba zingezesikhathi esidlule ngakho-ke zifile.

Ukuqonda akuyona into yesikhathi esidlule noma yesikhathi esizayo. Ukuqonda kungokwamanje esikuphilayo lapha namanje. Inkumbulo ihlala iletha umqondo wekusasa.

Kuyashesha ukutadisha isayensi, ifilosofi, ubuciko nenkolo, kodwa izifundo akufanele zithembele ekwethembekeni kwenkumbulo ngoba ayithembekile.

Akunangqondo ukufaka ulwazi ethuneni lenkumbulo. Kuwubuwula ukungcwaba emgodini wesikhathi esidlule ulwazi okufanele siluqonde.

Asisoze sakwazi ukumela ukutadisha, ukuhlakanipha, isayensi, kodwa kuphambene nokufaka amagugu aphilayo olwazi phakathi kwethuna elibolile lenkumbulo.

Kuyadingeka ukufunda, kuyadingeka ukucwaninga, kuyadingeka ukuhlaziya, kodwa kufanele sizindle ngokujulile ukuze siqonde kuwo wonke amazinga engqondo.

Umuntu olula ngempela uyaqonda kakhulu futhi unengqondo elula.

Okubalulekile empilweni akuyona into esiyiqoqele ethuneni lenkumbulo, kodwa yilokho esikuqondayo hhayi nje kuphela ngezinga lengqondo kodwa nasezindaweni ezihlukahlukene ezingaphansi kwengqondo ezingazi lutho zengqondo.

Isayensi, ulwazi, kufanele zibe ukuqonda okusheshayo. Lapho ulwazi, lapho ukufunda kuguqulwe kwaba ukuqonda kwangempela kokudala, singakwazi ukukuqonda zonke izinto ngokushesha ngoba ukuqonda kuba okusheshayo, okusheshayo.

Kumuntu olula azikho izinkinga engqondweni ngoba yonke inkimbinkimbi yengqondo ibangelwa inkumbulo. UBUQILI be-YO esinabo ngaphakathi yinkumbulo enqwabelene.

Okuhlangenwe nakho kwempilo kufanele kuguqulwe kube ukuqonda kweqiniso.

Lapho okuhlangenwe nakho kungaguquki kube ukuqonda, lapho okuhlangenwe nakho kuqhubeka enkumbulweni kwakha ukubola kwethuna lapho kusha khona ilangabi le-fatua nelikaLucifer lengqondo.

Kuyadingeka ukwazi ukuthi ingqondo yesilwane ehlutshwe ngokuphelele kuko konke okungokomoya imane nje iyizwi lenkumbulo, isibani sethuna esivutha phezu kwetshe lethuna.

Umuntu olula unengqondo ekhululekile kokuhlangenwe nakho ngoba lokhu sekube ukwazi, sekuguquke kwaba ukuqonda okudala.

Ukufa nokuphila kuhlobene kakhulu. Ngokufa kuphela okusanhlamvu kuzalwa isitshalo, ngokufa kuphela okuhlangenwe nakho kuzalwa ukuqonda. Lena inqubo yokuguqulwa kwangempela.

Umuntu oyinkimbinkimbi unenkumbulo egcwele okuhlangenwe nakho.

Lokhu kufakazela ukuntuleka kokuqonda kokudala ngoba lapho okuhlangenwe nakho kuqondwa ngokuphelele kuwo wonke amazinga engqondo kuyeka ukuba khona njengokuhlangenwe nakho futhi kuzalwa njengokuqonda.

Kuyadingeka ukuthi kuqala uhlangabezane nakho, kodwa akufanele sihlale endaweni yokuhlangenwe nakho ngoba ngaleso sikhathi ingqondo iyinkimbinkimbi futhi iba nzima. Kuyadingeka ukuphila impilo ngamandla futhi uguqule konke okuhlangenwe nakho kube ukuqonda kwangempela kokudala.

Labo abacabanga ngephutha ukuthi ukuze siqonde, sibe lula futhi sizithobe kufanele sishiye umhlaba, siphenduke abaceli, sihlale emijondolo eyodwa futhi sigqoke izindwangu esikhundleni sezingubo zikanokusho, baphambuka ngokuphelele.

Izihlukanisi eziningi, izindela eziningi zodwa, abaceli abaningi, banemiqondo eyinkimbinkimbi kakhulu futhi enzima.

Akusizi ukuzihlukanisa nezwe futhi uphile njengezihlukanisi uma inkumbulo igcwele okuhlangenwe nakho okubeka imicabango yamahhala.

Akusizi ukuhlala njengezindela uzama ukuphila impilo yobungcwele uma inkumbulo igcwele ukwaziswa okungaqondwanga kahle, okungazange kwenziwa ukwazi emagumbini ahlukene, emaphaseji nasezifundeni zengqondo ezingazi lutho.

Labo abaguqula ukwaziswa kwengqondo kube ukuqonda kwangempela kokudala, labo abaguqula okuhlangenwe nakho kwempilo kube ukuqonda kwangempela okujulile abanakho lutho enkumbulweni, baphila njalo ngesikhathi esigcwele ukugcwala kweqiniso, baziguqule baba lula futhi bazithoba nakuba behlala ezindlini ezinethezekile futhi ngaphakathi komkhawulo wempilo yasedolobheni.

Izingane ezincane ezingaphambi kweminyaka eyisikhombisa zigcwele ubulula nobuhle bangaphakathi bangempela ngenxa yokuthi kubonakaliswa ngazo kuphela i-ESENCIA ephilayo yempilo lapho kungekho khona ngokuphelele i-YO PSICOLÓGICO.

Kufanele siphinde sinqobe ubuntwana obulahlekile, enhliziyweni yethu nasengqondweni yethu. Kufanele siphinde sinqobe ubumsulwa uma ngempela sifuna ukujabula.

Okuhlangenwe nakho nokufunda okuguqulwe kwaba ukuqonda okujulile akushiyi zinsalela ethuneni lenkumbulo futhi ngaleso sikhathi, siba lula, sizithobe, sibe msulwa, sijabule.

Ukuzindla okujulile ngokuhlangenwe nakho nolwazi olutholakele, ukuzigxeka okujulile, ukuhlaziya kwengqondo okujulile kuyaguqula, kuguqule konke kube ukuqonda okujulile kokudala. Le yindlela yenjabulo yangempela ezelwe ngokuhlakanipha nothando.