Ubudala

Iminyaka engamashumi amane yokuqala yempilo isinika incwadi, emashumi amathathu alandelayo isinika ukuphawula.

Eminyakeni engamashumi amabili indoda iyisikhova; emashumini amathathu, ingonyama; emashumini amane, ikamela; emashumini amahlanu, inyoka; emashumini ayisithupha, inja; emashumini ayisikhombisa, inkawu, kanti emashumini ayisishiyagalombili, yizwi nesithunzi kuphela.

Isikhathi sembula zonke izinto: siyisishayamthelo esithakazelisa kakhulu esizikhulumelayo noma singabuzwa lutho.

Akukho lutho olwenziwe isandla se-ANIMAL INTELECTUAL empofu, okuthiwa ngamanga umuntu, ukuthi ekugcineni isikhathi asiyibhujisi.

“FUGIT IRRÉPARABILE TEMPUS”, isikhathi esibalekayo asinakulungiswa.

Isikhathi siveza obala konke okufihliwe manje futhi simboze futhi sifihle konke okukhanya ngokukhazimula okwamanje.

Ukuguga kufana nothando, akunakufihlwa noma kukhazwe ngezingubo zobusha.

Ukuguga kwehlisa ukuziqhenya kwamadoda futhi kuwathobise, kepha kukhona ukuthobeka nokuzithoba.

Lapho ukufa kusondela, abadala abakhungathekile yimpilo bathola ukuthi ukuguga akusesona isisindo.

Bonke abantu banethemba lokuphila impilo ende nokuguga, nokho ukuguga kuyabesabisa.

Ukuguga kuqala ngeminyaka engamashumi amahlanu nesithupha bese kuqhubeka ngezikhathi zewayini eziyasiholela ekugugeni nasekufeni.

Inhlekelele enkulu kunazo zonke zabantu abadala ilele, hhayi eqinisweni lokuthi bagugile, kodwa ebuwuleni bokungafuni ukuvuma ukuthi bangabantu abadala nasebuwuleni bokuzikholisa ukuthi basebasha njengokungathi ukuguga kuyicala.

Into engcono kakhulu ngobudala ukuthi siseduze kakhulu nomgomo.

I-PSYCHOLOGICAL SELF, i-MY SELF, i-EGO, ayithuthuki ngeminyaka nokuhlangenwe nakho; kuyinkimbinkimbi, kuba nzima kakhulu, kube nzima kakhulu, yingakho isisho esivamile sithi: “UBUHLAKANI NEFIGURE KUZE KUYA EMNGCWABENI”.

I-PSYCHOLOGICAL SELF yabadala abanzima iyaziduduza ngokunikeza izeluleko ezinhle ngenxa yokungakwazi kwayo ukunikeza izibonelo ezimbi.

Abadala bazi kahle ukuthi ukuguga kungumashiqela othusayo obavimbela ngaphansi kwesijeziso sokufa, ukujabulela ubumnandi bobusha obuhlanyayo futhi bakhetha ukuziduduza ngokwabo ngokunikeza izeluleko ezinhle.

I-SELF ifihla i-SELF, i-SELF ifihla ingxenye yayo futhi yonke into ibhalwe ngemishwana ephakeme nezeluleko ezinhle.

INGXENYE YAMI ifihla enye ingxenye YAMI. I-SELF ifihla lokho engakufuni.

Kuvezwe ngokuphelele ngokubheka nokuhlangenwe nakho ukuthi lapho izono zisishiya siyathanda ukucabanga ukuthi yithi esazishiyayo.

Inhliziyo ye-ANIMAL INTELECTUAL ayibi ngcono ngeminyaka, kodwa iba yimbi kakhulu, ihlala iqina njengetshe futhi uma sisemusha besiyizigwegwe, abaqambimanga, abanolaka, lapho sesigugile siyoba yimbi kakhulu.

Abadala baphila esikhathini esidlule, abadala bawumphumela wezolo eziningi, abadala abasazi nhlobo isikhathi esiphila kuso, abadala bayinkumbulo eqoqwe.

Okuwukuphela kwendlela yokufinyelela ebudadeni obuphelele ukuchitha i-PSYCHOLOGICAL SELF. Lapho sifunda ukufa njalo, sifinyelela ebudadeni obukhazimulayo.

Ukuguga kunomqondo omkhulu wokuthula nenkululeko kulabo asebeyichithile i-SELF.

Lapho izinkanuko sezifile ngokuphelele, ngokuphelele futhi unomphela, umuntu ukhululekile hhayi kumphathi oyedwa, kodwa kubaphathi abaningi.

Kunzima kakhulu ukuthola empilweni abadala abangenacala abangasenawo ngisho nezinsalela ze-SELF, lolo hlobo lwabadala lujabule kakhulu futhi luphila njalo.

Indoda enezimvi emhlathini EHLAKANIPHILE. Ixhegu elinolwazi, inkosi yothando, empeleni iba yindlu yokukhanya ekhanyisa ngokuhlakanipha igagasi lamakhulu eminyaka angenakubalwa.

Emhlabeni kuye kwaba khona futhi njengamanje kukhona ABAFUNDISI ABADALA abangenazo ngisho nezinsalela zokugcina ze-SELF. Lezi ZIKHATHI ZEGNOSIC zinomdlandla futhi zingcwele njengembali ye-lotus.

UMFUNDISI OMHLONISHWAYO OMDAWANA ochithe i-SELF EBUHLUNGU ngendlela eshubile futhi engunaphakade ukhombisa kahle UKUHLAKANIPHA OKUPHELELE, UTHANDO LWAPHEZULU NAMANDLA AMATHUSI.

UMFUNDISI OMDAWANA ongenayo i-SELF, empeleni uwukubonakaliswa okugcwele KWE-DIVINE BEING.

Lebo FUNDISA EZIPHAKEME, lezo ZIKHATHI ZEGNOSIC ziye zakhanyisa umhlaba kusukela ezikhathini zasendulo, masikhumbule uBUDHA, uMOISE, uHERMES, uRAMARKRISHNA, uDANIEL, uSANTO LAMA, njll., njll., njll.

Othisha bezikole, amakolishi namanyuvesi, othisha besifazane, abazali, kufanele bafundise izizukulwane ezintsha ukuhlonipha nokuhlonipha abadala.

LOKHO okungenalo igama, LOKHO okungcwele, LOKHO okuyiqiniso, kunezici ezintathu: UKUHLAKANIPHA, UTHANDO, IZWI.

OKWAPHEZULU njengoBABA UKUHLAKANIPHA KWE-COSMIC, njengoMAMA UTHANDO OLUNGAPHELI, njengendodana kuyiZWI.

EBabeni womkhaya kukhona uphawu lokuhlakanipha. Kumama wasendlini kukhona UTHANDO, izingane zifanekisela izwi.

Ubaba omdala ufanelwe yiyo yonke imisebenzi yabantwana bakhe. Ubaba osegugile akasakwazi ukusebenza futhi kufanele ukuthi izingane zimondle futhi zimhloniphe.

Umama Othandekayo osegugile akasakwazi ukusebenza futhi ngakho-ke kuyadingeka ukuthi amadodana namadodakazi amnakekele futhi amthande futhi enze lolo thando lube yinkolo.

Lowo ongazi ukuthi angamthanda kanjani uBaba wakhe, ongazi ukuthi angamthanda kanjani uMama wakhe, uhamba ngendlela yesandla sobunxele, ngendlela yephutha.

Izingane azinalo ilungelo lokwahlulela Abazali bazo, akekho ophelele kulo mhlaba futhi labo esingenabo amaphutha athile ekuqondiseni okuthile, sinawo kokunye, sonke sinqunywe ngezikele ezifanayo.

Abanye bayalidelela UTHANDO LUKABABA, abanye baze bahleke UTHANDO LUKABABA. Labo abaziphatha kanjalo empilweni abakangeni ngisho nasendleleni eholela KULOKHO okungenalo igama.

Indodana engabongiyo eyenyanya uBaba wayo futhi ikhohlwe uMama wayo empeleni iyisoni sangempela esinyanya yonke into EYAPHEZULU.

INGUQUKO YOKUQAPHELA ayisho UKUNGABONGI, ukukhohlwa ubaba, ukudelela uMama othandekayo. INGUQUKO YOKUQAPHELA UKUHLAKANIPHA UTHANDO NAMANDLA APHELELE.

Kubaba kukhona uphawu lokuhlakanipha futhi kumama kukhona umthombo ophilayo WOTHANDO ngaphandle kobunjalo bawo obumsulwa empeleni akunakwenzeka ukufeza OKUPHELELEKA OKUPHELELE.