Iqiniso

Kusukela ebuntwaneni nasebusheni kuqala i-Vía-Crucis yokuphila kwethu okuyize, kunezinkinga eziningi zengqondo, izinhlekelele zomndeni ezisondelene, ukuphikisana ekhaya nasesikoleni njalonjalo.

Kuyacaca ukuthi ebuntwaneni nasebusheni, ngaphandle kokuhlukile okungavamile kakhulu, zonke lezi zinkinga azisithinti ngendlela ejulile ngempela, kodwa uma sesikhula, kuqala imibuzo ethi Ngingubani mina? Ngivelaphi? Kungani kufanele ngihlupheke? Iyini injongo yalobu bomi? njalonjalo njalonjalo.

Sonke endleleni yokuphila sizibuze le mibuzo, sonke size safuna ukuphenya, ukubuza, ukwazi “ukuthi kungani” izinhlungu eziningi, ukudumazeka, imizabalazo nokuhlupheka, kodwa ngeshwa sigcina sibhajwe kwesinye isimo, kweminye imibono, kwesinye inkolelo kulokho okushiwo umakhelwane, kulokho esiphendulwe yikhona isalukazi esiyisilima, njalonjalo.

Silahlekelwe ukungabi nacala kweqiniso nokuthula kwenhliziyo ezolile futhi ngenxa yalokho asikwazi ukubona ngqo iqiniso ngayo yonke indlela yalo embi, sincike kulokho okushiwo abanye futhi kuyacaca ukuthi sihamba ngendlela engafanele.

Umphakathi wobukhapitali ubagxeka kakhulu abangakholwa kuNkulunkulu, labo abangakholwa kuNkulunkulu.

Umphakathi weMarxist-Leninist ubagxeka labo ABAKHOLELWA kuNkulunkulu, kodwa ekujuleni kokujula kokubili kuyinto efanayo, indaba yemibono, izinkanuko zabantu, ukubonakaliswa kwengqondo. Ukukholwa, ukungakholwa, noma ukungabaza akusho ukuthi usezibonele iqiniso.

Ingqondo ingazivumela ukuthi ikholwe, ingabaze, ibeke imibono, iqagule, njalonjalo, kodwa lokho akukona ukubona iqiniso.

Singazivumela futhi ukuthi sikholwe ilanga noma singakholwa kulo futhi size silingabaze, kodwa inkanyezi yobukhosi izoqhubeka nokukhanyisa futhi inikeze ukuphila kukho konke okukhona ngaphandle kokuthi imibono yethu ibe nokubaluleka okuncane kuyo.

Ngemva kokukholwa okuyimpumputhe, ngemva kokungakholwa nokungabaza, kufihlwe izici eziningi zokuziphatha okungalungile nemiqondo eminingi eyiphutha yokuhlonipheka okungamanga okuthi ngaphansi komthunzi wayo i-YO iqiniswe.

Umphakathi ohlobo lobukhapitali kanye nomphakathi ohlobo lobukhomanisi ngamunye unendlela yawo ekhethekile yokuziphatha ngokuvumelana nezinkanuko, ubandlululo nemibono yawo. Lokho okuziphatha kahle ngaphakathi kwebhulokhi yobukhapitali akulungile ngaphakathi kwebhulokhi yobukhomanisi futhi okuphambene nalokho.

Ukuziphatha kuncike emasikweni, endaweni, esikhathini. Lokho okulungile kwelinye izwe akulungile kwelinye izwe futhi lokho okwakulungile ngesinye isikhathi akulungile ngesinye isikhathi. Ukuziphatha akunayo inani elibalulekile, ngokukuhlaziya ngokujulile, kuvela ukuthi kuyisiwula ngamaphesenti ayikhulu.

Imfundo eyisisekelo ayifundisi ukuziphatha, imfundo eyisisekelo ifundisa I-ETHICS YOKUGUQULA futhi yilokho izizukulwane ezintsha ezikudingayo.

Kusukela ebusuku obethusayo bamakhulu eminyaka, kuzo zonke izikhathi, bekuhlale kunamadoda azihlukanisa nezwe ukuze afune IQINISO.

Akunangqondo ukuzihlukanisa nezwe ukuze ufune IQINISO ngoba litholakala ngaphakathi kwezwe nangaphakathi komuntu lapha manje.

IQINISO yinto engaziwa njalo ngomzuzu futhi akukhona ukuzihlukanisa nezwe noma ukushiya abantu esifana nabo lapho singalithola khona.

Akunangqondo ukusho ukuthi lonke iqiniso liyiqiniso eliyingxenye nokuthi lonke iqiniso liyiphutha eliyingxenye.

IQINISO likhulu futhi LILOKHONA noma ALIKHO, alisoze laba yingxenye, alisoze laba yiphutha eliyingxenye.

Akunangqondo ukusho: IQINISO lingelesikhathi nokuthi lokho okwakuyiqiniso ngesinye isikhathi akusilona ngesinye isikhathi.

IQINISO alihlangene nesikhathi. IQINISO ALIHLANGENE NESIKHATHI. I-YO yisikhathi ngakho-ke ayikwazi ukwazi IQINISO.

Akunangqondo ukuqagela amaqiniso avamile, esikhashana, ahlobene. Abantu badida imiqondo nemibono nalokho okuyi-IQINISO.

IQINISO alihlangene nemibono noma okubizwa ngamaqiniso ajwayelekile, ngoba lezi zimane nje ziyizibikezelo ezingenamsebenzi zengqondo.

IQINISO yinto engaziwa njalo ngomzuzu futhi lingabonwa kuphela lapho kungekho i-YO yengqondo.

Iqiniso aliyona indaba yokukhohlisa, imiqondo, imibono. Iqiniso lingaziwa kuphela ngolwazi oluqondile.

Ingqondo ingabeka imibono kuphela futhi imibono ayihlangene neqiniso.

Ingqondo ayisoze yakwazi ukucabanga nge-IQINISO.

Othisha, othisha bezikole, amakolishi, amanyuvesi, kufanele bazizwele iqiniso futhi bakhombise indlela kubafundi babo.

IQINISO liyindaba yokuzibonela ngqo, hhayi indaba yezinkolelo, imibono noma imiqondo.

Singafunda futhi kufanele sifunde kodwa kuphuthuma ukuthi sizibonele thina ngendlela eqondile ukuthi yini eyiqiniso kuyo yonke inkolelo, umqondo, umbono, njalonjalo njalonjalo.

Kufanele sifunde, sihlaziye, sibuze, kodwa futhi sidinga NGOKUPHUTHUMA okungenakuhlehliswa ukuzwa IQINISO eliqukethwe kukho konke esikufundayo.

Akunakwenzeka ukuzwa IQINISO ngenkathi ingqondo izithukuthelele, ishaqekile, ihlushwa yimibono ephikisanayo.

Kungenzeka kuphela ukuzwa IQINISO lapho ingqondo ithule, lapho ingqondo ithule.

Othisha bezikole, amakolishi namanyuvesi kufanele bakhombise abafundi indlela yokuzindla kwangaphakathi okujulile.

Indlela yokuzindla kwangaphakathi okujulile isiyisa ekuthuleni nasekuthuleni kwengqondo.

Lapho ingqondo ithule, ingenalutho lwemicabango, izifiso, imibono, njalonjalo, lapho ingqondo ithule iqiniso lize kithi.