Iziphathimandla

Uhulumeni unamandla, UMBUSE unamandla. Amaphoyisa, umthetho, isosha, abazali, othisha, abaholi benkolo, njll., banamandla.

Kunezinhlobo ezimbili ZAMANDLA. Owokuqala, AMANDLA ANGAPHANSI KWENGQONDO. Owesibili, AMANDLA AQAPHELAYO.

Awusizi ngalutho AMAGUNYA ANGAKWAZI noma ANGAPHANSI KWENGQONDO. Sidinga ngokuPHUTHUMA AMAGUNYA AZIQAPHELAYO.

AMAGUNYA ANGAKWAZI noma ANGAPHANSI KWENGQONDO agcwalise umhlaba ngezinyembezi nobuhlungu.

Emakhaya nasezikoleni AMAGUNYA ANGAKWAZI asebenzisa kabi AMANDLA ngenxa yokungakwazi noma ukuba NGAPHANSI KWENGQONDO.

Abazali nothisha abangaqapheli, namuhla, bangabaholi abayizimpumputhe kuphela bezimpumputhe futhi njengoba imibhalo engcwele isho, bonke bazokuwela emgodini bebheke phansi.

Abazali nothisha abangaqapheli bayasiphoqa ebuntwaneni ukuthi senze izinto ezingenamsebenzi» kodwa abazibheka njengezinengqondo. Bathi lokho kwenzelwa okuhle kwethu.

Abazali bangAMAGUNYA ANGAKWAZI njengoba kufakazelwa iqiniso lokuthi baphatha izingane njengodoti, njengokungathi bona bangabantu abaphakeme kunesintu.

Othisha bayagcina bebazonda abafundi abathile, futhi bejabulela noma bevumela abanye. Kwesinye isikhathi bajezisa kanzima noma yimuphi umfundi ozondayo ngisho noma lo mfundi engeyena umuntu omubi futhi bevuza ngezibalo ezinhle abafundi abaningi abathandwayo abangazifanele ngempela.

Abazali nothisha basesikoleni babeka imithetho eyiphutha yezingane, abafana, amantombazane, intsha, izintombi, njll.

AMAGUNYA angenayo i-AUTO-CONSCIENCE angenza izinto ezingenamsebenzi kuphela.

Sidinga AMAGUNYA AZIQAPHELAYO. I-AUTO-CONSCIOUSNESS kufanele iqondwe NJENGOKWENZEKA OKUPHELELE KOWAKHE, ulwazi oluphelele lwazo zonke IZIMPAHLA ZETHU ZANGAPHAKATHI.

Yilowo kuphela onolwazi olugcwele NGAWAKHE ngempela ovukile ngokuphelele. Lokho ukuba I-AUTO-CONSCIOUS.

Wonke umuntu ucabanga ukuthi UZIQAPHELA, kodwa kunzima kakhulu ukuthola empilweni umuntu omazi ngempela. Abantu banemicabango eyiphutha ngokuphelele ngabo.

Ukuzazi kudinga IMIZAMO EMAKHULU NETHUSAYO. Ngokusebenzisa UKWAZI WENA kuphela LAPHO UFINYELELA ngempela EKUQAPHELENI.

UKUHlukumeza IGUXHA kubangelwa UKUNGENAKWAZI. Alikho IGUNYA ELIZIQAPHELAYO elingake lifike EKUHLUKUMEZENI IGUXHA.

Ezinye izazi zefilosofi zimelene nalo lonke IGUXHA, ziyalizonda IGUNYA. Indlela yokucabanga efanayo INGEYEQINISO ngoba kukho konke okudaliwe, kusukela kumagciwane kuya elangeni, kukhona izikali nezikali amazinga namazinga, amandla aphezulu alawula futhi aqondise namandla aphansi alawulwayo futhi aqondiswayo.

Esidlekeni sezinyosi esilula nje kunegunya ku-REINA. Kunoma iyiphi intuthwane kunegunya nemithetho. Ukubhujiswa komgomo WEGUXHA kungaholela EKUHLANGANISWENI.

AMAGUNYA alezi zikhathi ezinzima esiphila kuzo ANGAKWAZI futhi kucacile ukuthi ngenxa yaleli qiniso LENGQONDO, ayagqilaza, abopha, ahlukumeze, abangele ubuhlungu.

Sidinga OTHISHA, abafundisi noma abaholi abangokomoya, iziphathimandla zikahulumeni, abazali, njll., ABAQAPHELA ngokugcwele. Kungale ndlela kuphela lapho singenza khona ngempela UMHLABA OBUNGCONO.

Kuyisiwula ukusho ukuthi akudingeki othisha nabaholi abangokomoya. Kuyize ukunganaki isimiso SEGUXHA kukho konke okudaliwe.

Labo ABAZIMELE, ABAZIGQAGQAYO, bacabanga ukuthi OTHISHA NABAHOLI ABANGOKOMOYA, ABADINGEKILE.

Kufanele sibone UKUZALWA KWETHU nobubha BETHU. Kufanele siqonde ukuthi sidinga AMAGUNYA, OTHISHA, ABAFUNDISI ABANGOKOMOYA, njll. KODWA ABAZIMELE ukuze basisize, basisize futhi abasiqondise ngokuhlakanipha.

IGUNYA ELINGAKWAZI lOTHISHA libhubhisa amandla okudala abafundi. Uma umfundi ependa, uthisha ongazi uyamtshela ukuthi kufanele apende ini, isihlahla noma indawo okufanele ayikopishe futhi umfundi ethukile akalokothi aphambuke emithethweni yomshini yothisha.

Lokho akukona ukudala. Kuyadingeka ukuthi umfundi abe ngumdali. Ukuthi uyakwazi ukuphuma emithethweni engazi yOTHISHA ONGAZI, ukuze akwazi ukudlulisa konke akuzwayo ngokuphathelene nesihlahla, yonke intokozo yempilo enyakaza emaqabungeni esihlahla, yonke incazelo yayo ejulile.

UTHISHA OQAPHELAYO angeke aphikise ubuhlakani bokukhulula bomoya.

OTHISHA abaneGUNYA ELIQAPHELAYO, abasoze bayikhubaza ingqondo yabafundi.

Othisha ABAKHULUMISAYO babhubhisa ngamandla abo ingqondo nobuhlakani babafundi.

OTHISHA abaneGUNYA ELINGAKWAZI, bazi kuphela ukuthi bangajezisa futhi babeke imithetho eyisiwula ukuze abafundi baziphathe kahle.

OTHISHA ABAZIMELE bafundisa ngesineke esikhulu abafundi babo, babasiza ukuthi baqonde ubunzima babo ngamunye, ukuze ngokuqonda bakwazi ukudlulela wonke amaphutha abo futhi bathuthuke ngokuphumelelayo.

IGUNYA ELIQAPHELAYO noma ELIZIMELE alisoze labhubhisa UBUNGCONO.

IGUNYA ELINGAKWAZI libhubhisa UBUNGCONO futhi libangela umonakalo omkhulu kubafundi.

Ubuhlakani buza kithi kuphela lapho sijabulela inkululeko yeqiniso futhi OTHISHA abaneGUNYA ELIZIMELE bayazi ngempela ukuhlonipha INKULULEKO YOKUDALA.

Othisha ABAKHULUMISAYO bakholelwa ukuthi bazi konke futhi banyathelela inkululeko yabafundi ngokubakhinyabeza ubuhlakani ngemithetho yabo engenampilo.

Othisha ABAZIMELE BAYAZI ukuthi ABAZI futhi baze bazithokozise ngokufunda ngokubheka amakhono okudala abafundi babo.

Kuyadingeka ukuthi abafundi bezikole, amakolishi namanyuvesi, badlulele kusukela esimweni esilula sokuba yimidondoshiya eziqeqeshiwe, esikhundleni esikhazimulayo sokuba izidalwa ezihlakaniphile nezikhululekile ukuze zikwazi ukubhekana ngempumelelo nazo zonke izinkinga zokuphila.

Lokhu kudinga OTHISHA ABAZIMELE, abaqeqeshiwe ababakhathalela ngempela abafundi babo, othisha abahola kahle ukuze bangabi nakukhathazeka ngemali yanoma yiluphi uhlobo.

Ngeshwa wonke UTHISHA, wonke umzali, wonke umfundi, uzicabanga njengoba EZIQAPHELA. EVUKILE futhi YILONA IPHUTHA LAKHE ELIKHULU.

Kuyivelakancane ukuthola empilweni umuntu OQAPHELAYO NOVUKILE. Abantu bayaphupha lapho umzimba ulele futhi bayaphupha lapho umzimba usesimweni sokuvuka.

Abantu bashayela izimoto, bephupha; bayasebenza bephupha; bahamba emigwaqweni bephupha, baphila ngaso sonke isikhathi bephupha.

Kungokwemvelo ukuthi uprofesa akhohlwe isambulela sakhe noma ashiye incwadi ethile noma isikhwama sakhe esikhwameni. Konke lokho kwenzeka ngoba uprofesa ubuthongo bemiqondo, uyaphupha…

Kunzima kakhulu ukuthi abantu bamukele ukuthi balele, wonke umuntu uzibona evukile. Uma umuntu angavuma ukuthi unembeza wakhe ulele, kucacile ukuthi kusukela ngaleso sikhathi uzoqala ukuvuka.

Umfundi ukhohlwa encwadini yasekhaya, noma incwajana okufanele ayiyise esikoleni, ukukhohlwa kwalokhu kubonakala kujwayelekile kakhulu futhi kunjalo, kodwa kuyakhombisa, kuyakhombisa, isimo sokulala esitholakala emqondweni womuntu.

Abagibeli banoma iyiphi insizakalo yokuthutha yasemadolobheni, bavame ukudlula ngezinye izikhathi emgwaqeni, balele futhi lapho bevuka bayabona ukuthi badlule umgwaqo futhi manje kuzodingeka ukuthi babuyele emuva ngemigwaqo embalwa.

Akujwayelekile ukuthi umuntu avuke ngempela empilweni futhi lapho eke wavuka ngisho nomzuzwana, njengasezimweni zokwesaba okukhulu, uzenza abone okwesikhashana ngendlela EGCWELE. Lezo zikhathi azisoze zalibaleka.

Kunzima kumuntu obuyela ekhaya ngemva kokuhambahamba wonke umuzi ukukhumbula ngokuningiliziwe yonke imicabango yakhe, izenzakalo, abantu, izinto, imibono, njll. njll. njll. lapho ezama ukukhumbula, uzothola ezingqondweni zakhe izikhala ezinkulu ezihambisana nezimo zokulala ezijulile.

Abanye abafundi be-psychology bahlose ukuhlala BEQAPHELE njalo, kodwa kungazelelwe bayalala, mhlawumbe lapho behlangana nomngane othile emgwaqweni, lapho bengena esitolo esithile ukuyothenga okuthile, njll. futhi lapho bekhumbula ngamahora amaningi kamuva isinqumo sabo sokuhlala BEQAPHELE FUTHI BEVUKILE njalo, bazoqaphela ukuthi balale lapho bengena endaweni ethile, noma lapho behlangana nomuntu othile, njll. njll. njll.

Ukuba I-AUTO-CONSCIOUS kuyinto enzima kakhulu kodwa ungafinyelela kulesi simo ngokufunda ukuhlala uqaphile futhi uqaphele NJALO.

Uma sifuna ukufinyelela EKUTHOLENI, sidinga ukuzazi ngendlela EGCWELE.

Sonke sinayo mina, UQOBO LWAMI, i-EGO esidinga ukuyihlola ukuze sizazi futhi siphinde SIZIQAPHELE.

KUYAPHUTHUMA ukuzibuka, UKUHLUZA nokuthi SIQONDE ngasinye sezinkinga zethu.

Kuyadingeka ukuthi sizifunde emkhakheni wengqondo, imizwa, imikhuba, imizwelo nobulili.

Ingqondo inamazinga amaningi, izifunda noma iminyango ENGAPHANSI KWENGQONDO okufanele siyazi ngokujulile ngokusebenzisa UKUQHUBEKA, UKUHLUZA, UKUZINDLA OKUJULILE NOKUQONDA OKUJULILE KWANGAPHAKATHI.

Noma yiliphi iphutha linganyamalala esifundeni sokuhlakanipha futhi liqhubeke nokuba khona kwamanye amazinga angaphansi kwengqondo yengqondo.

Into yokuqala edingekayo UKUVUKA ukuze siqonde UBUMBI BETHU, UKUZALWA NOBUHLUNGU. Ngemva kwalokho i-YO iqala UKUFA njalo. KUYAPHUTHUMA UKUFA KUKA-YO WENGQONDO.

Ngokufa kuphela lapho kuzalwa khona UMSINGATHI OQAPHELAYO ngempela kithi. Yilowo kuphela UMSINGATHI ongalisebenzisa IGUNYA ELIQAPHELAYO leqiniso.

VUKA, FA, ZALA. Lezi yizigaba ezintathu zengqondo ezisiholela EKUBENI KHONA OQAPHELAYO kweqiniso.

Kufanele uvuke ukuze UFE futhi kufanele ufe ukuze UZALE. Lowo ofa engakavuki uphenduka UMCWELE OYISILIMA. Lowo OZALWAYO engakafanga uphenduka UMUNTU ONEMIBILI EPHINDAPHINDAYO, elungile kakhulu nelimbi kakhulu.

Ukusetshenziswa KWEGUXHA leqiniso kungasetshenziswa kuphela yilabo abanalo UMSINGATHI oqaphelayo.

Labo abangenayo okwamanje UMSINGATHI OQAPHELAYO, labo abangaziqapheli okwamanje, bavame UKUSEBENZISA KABI IGUXHA futhi babangele umonakalo omkhulu.

OTHISHA kufanele bafunde ukuyala futhi abafundi kufanele bafunde ukuthobela.

Labo ZINGQONDO ezikhuluma ngokumelene nokulalela empeleni ziphambeke kakhulu ngoba akekho ongalawula ngokuqaphela uma engazange afunde kuqala ukuthobela.

Kufanele wazi ukuyala NGOKUQAPHELA futhi kufanele wazi ukuthobela ngokuqaphela.