Yeqa uye kokuqukethwe

Izwe Lengqondo

Ngaphandle kokungabaza, njengoba likhona iZwe Langaphandle esiphila kulo, kanjalo nangaphakathi kwethu kukhona izwe lezengqondo.

Abantu abalazi nanini idolobha noma isifunda abahlala kuso, ngeshwa kwenzeka ukuthi abayazi indawo yezengqondo lapho bemi khona.

Nganoma yisiphi isikhathi, noma ubani uyazi ukuthi ukuyiphi indawo noma ikoloni, kodwa emkhakheni wezengqondo akufani, ngokuvamile abantu abasoli nakancane ukuthi ngabe ngasiphi isikhathi bakuyiphi indawo ezweni labo lezengqondo lapho sebeziyozithola bemi khona.

Njengoba nje emhlabeni ongokoqobo kukhona amakoloni abantu abahloniphekile nabafundile, kwenzeka kanjalo nasesifundeni sezengqondo somuntu ngamunye wethu; akungabazeki ukuthi kukhona amakoloni amahle kakhulu futhi amahle.

Njengoba nje emhlabeni ongokoqobo kukhona amakoloni noma izindawo ezinemigwaqo eyingozi kakhulu, egcwele izigebengu, kwenzeka kanjalo nasesifundeni sezengqondo sangaphakathi kithi.

Konke kuncike ohlotsheni lwabantu esihamba nabo; uma sinabangane abayizidakwa sizoqonda ebha, futhi uma laba bokugcina bengamahlahla, ngokungangabazeki isiphetho sethu sizoba ezindlini zokuqasha.

Ngaphakathi kwezwe lethu lezengqondo, wonke umuntu unabahambi bakhe, ama-YOES akhe, lawa azomholela lapho kufanele amholele khona ngokwezimpawu zakhe zengqondo.

Owesifazane ohloniphekile futhi ohloniphekile, umfazi omuhle, oziphethe kahle, ohlala endlini enkulu emhlabeni ongokoqobo, ngenxa yama-YOES akhe ankanukayo angase abe sezindaweni zokuqasha ezweni lakhe lezengqondo.

Indoda ehloniphekile, enobuqotho obungenakulinganiswa, isakhamuzi esihle, ingase izithole isesigodlweni sezigelekeqe esifundeni sayo sezengqondo, ngenxa yabalingani bayo ababi kakhulu, ama-YOES okweba, agxiliswe kakhulu ngaphakathi kokungazi.

Umuntu onqenayo noziphendulelayo, mhlawumbe isikhonzi esiphila impilo elukhuni ngaphakathi kwegumbi laso, kwenye yezindela, ngokwengqondo angase atholakale ekoloni lababulali, izigebengu, abaphangi, izidakwa, ngenxa nje ye-YOES engaphansi kokwazi noma engazi, egxiliswe ngokujulile ngaphakathi kwezindawo ezinzima kakhulu zengqondo yakhe.

Kunesizathu sokuthi sitshelwe ukuthi kunobuhle obuningi kwababi nokuthi kunobubi obuningi kwabahle.

Osanta abaningi abavunyelwe yibandla basaphila ezindaweni zokweba ezweni lezengqondo noma ezindlini zokuqasha.

Lokhu esikuqinisekisa ngokuqinile kungase kuthuse abazenzisi, abantu abazithandazelayo, abantu abangazi lutho abafundile, izibonelo zobuhlakani, kodwa hhayi izazi zokusebenza kwengqondo zangempela.

Nakuba kubonakala kungakholeki, ubugebengu buyacasha phakathi kwempepho yomthandazo, ubugebengu buyacasha phakathi kwemihelo yevisi, ngaphansi kombhoshongo ongcwele wezindawo ezingcwele kakhulu, ubugebengu bugqoka ingubo yobungcwele negama eliphakeme.

Phakathi kwemigodi ejulile yosanta abahlonishwa kakhulu, kuhlala ama-YOES endlu yokuqasha, okokweba, okokubulala, njll.

Abangane abangaphansi kwesintu abacashile phakathi kokujula okungenakulinganiswa kokungazi.

Osanta abahlukahlukene emlandweni bahlupheke kakhulu ngalesi sizathu; asikhumbule izilingo zikaSanta Anthony, zonke lezo zinengiso okwadingeka ukuthi umfowethu uFrancis wase-Assisi alwe nazo.

Nokho, akuzange konke lokho kukushiwo yilezo zindoda ezingcwele, futhi iningi labantu abahlukene lathula.

Umuntu uyamangala uma ecabanga ukuthi abanye abantu abahlukene abaziphendulelayo futhi abangcwele kakhulu bahlala emakoloni ezengqondo obufebe nokweba.

Nokho bangcwele, futhi uma bengakazitholi lezi zinto ezishaqisayo zengqondo yabo, uma bezithola bazogqoka amaketanga enyameni yabo, bazozila, mhlawumbe bazozishaya ngeziswebhu, futhi bazonxusa unina wabo ongcwele KUNDALINI ukuthi aqede engqondweni yabo labo bahambi ababi ababagcine kulezo zindawo ezinzima zezwe labo lezengqondo.

Izinkolo ezahlukene zishilo okuningi ngokuphila ngemva kokufa nangale kwalokho.

Abantu abampofu mabangazihluphi ngalokho okukhona ngaphesheya, ngalé kwethuna.

Ngaphandle kokungabaza ngemva kokufa, wonke umuntu uyaqhubeka nokuphila ekoloni lezengqondo njengenjwayelo.

Isela lizoqhubeka lisezigodlweni zamasela; umuntu onkanukayo uzoqhubeka ezindlini zokuqasha njengesipoki esibi; umuntu othukuthele, onolaka uzoqhubeka ephila emigwaqweni eyingozi yokubi nolaka, nalapho kukhanya khona ummese futhi kuzwakala khona izibhamu.

Umgogodla ngokwawo muhle kakhulu, uqhamuke phezulu, ezinkanyezini futhi ngeshwa ugxiliswe ngaphakathi kuwo wonke lawa ma-yoes esinawo ngaphakathi.

Ngokuphikisana, umgogodla ungahlehlisa indlela, ubuyele endaweni yokuqala, ubuyele ezinkanyezini, kodwa kumele ukhululeke kuqala kubangane bawo ababi abawugcine emaphethelweni okubhujiswa.

Ngesikhathi uFrancis wase-Assisi no-Anthony wase Padua, othisha abahlonishwayo abagcotshiwe, bethola ngaphakathi kwabo ama-yoes okubhujiswa, bahlupheka ngokungenakulinganiswa futhi akungabazeki ukuthi ngesisekelo semisebenzi eqaphelayo nokuhlupheka kokuzithandela, bakwazi ukunciphisa lonke leli qoqo lezinto ezingenabuntu ezazihlala ngaphakathi kwabo zaba uthuli lwe-cosmic. Ngaphandle kokungabaza lezo zindoda ezingcwele zagcotshwa futhi zabuyela endaweni yokuqala ngemva kokuhlupheka kakhulu.

Ngaphezu kwakho konke, kuyadingeka, kuphuthuma, akunakuhlehliswa, ukuthi isikhungo esinamandla esisimiswe ngokungavamile ebuntwini bethu bamanga, sidluliselwe kuMphefumulo, ukuze umuntu ophelele akwazi ukuqala uhambo lwakhe kusukela ebuntwini kuya ezinkanyezini, ekhuphuka ngendlela efundisayo eqhubekayo, isinyathelo ngesinyathelo entabeni YOBUKHO.

Ngenkathi isikhungo esinamandla siqhubeka nokusungulwa ebuntwini bethu obuyize, sizoqhubeka nokuphila ezindaweni zokuhlala zengqondo ezinengeka kakhulu, nakuba empilweni yansuku zonke singaba yizakhamizi ezinhle kakhulu.

Wonke umuntu unesikhungo esinamandla esimkhomba; umthengisi unesikhungo esinamandla sokuthengisa futhi ngalokho uzithuthukisa ezimakethe futhi adonse lokho okuhambisana naye, abathengi nabathengisi.

Usosayensi unesikhungo esinamandla sesayensi ebuntwini bakhe futhi ngalokho udonsela kuye zonke izinto zesayensi, izincwadi, ama-laboratories, njll.

I-Esotericist inayo ngaphakathi kwayo isikhungo esinamandla se-esotericism, futhi njengoba lolu hlobo lwesikhungo luphenduka lwehlukile ezindabeni zobuntu, ngokungangabazeki ukudluliselwa kwenzeka ngaleso sizathu.

Lapho isikhungo esinamandla sisungulwa ekwazini, okungukuthi, emgogodleni, khona-ke kuqala ukubuya komuntu ophelele ezinkanyezini.