Injabulo

Abantu basebenza nsuku zonke, balwela ukusinda, bafuna ukuba khona ngandlela thize, kodwa abajabuli. Leyo yentokozo isezintweni ezingaqondakali -njengoba kusho abantu- okubi kakhulu wukuthi abantu bayakwazi lokho kodwa phakathi kwezinhlungu eziningi kangaka, kubonakala sengathi abalahli ithemba lokuthola injabulo ngolunye usuku, bengazi ukuthi kanjani noma ngayiphi indlela.

Hawu bantu abampofu! Babhekana nobunzima obungakanani! Futhi, noma kunjalo, bafuna ukuphila, besaba ukulahlekelwa yimpilo.

Ukube abantu bebeqonda okuthile ngePsychology eshintshayo, mhlawumbe ngabe bacabanga ngokuhlukile; kodwa eqinisweni abazi lutho, bafuna ukusinda phakathi nosizi lwabo futhi yilokho kuphela.

Kunezikhathi ezijabulisayo nezimnandi kakhulu, kodwa lokho akuyona injabulo; abantu badida ubumnandi nenjabulo.

“Iphathi”, “Ukuzijabulisa”, ubudakwa, umbukiso wezinkanuko; ubumnandi bezilwane, kodwa akuyona injabulo… Nokho, kunamaphathi anempilo ngaphandle kobudakwa, ngaphandle kobuzilwane, ngaphandle kotshwala, njll., kodwa nalokho akuyona injabulo…

Ingabe ungumuntu onobungane? Uzizwa kanjani uma udansa? Uthandiwe? Uthanda ngempela? Uzizwa kanjani udansa nalowo omthandayo? Ngivumele ngibe nesiwula kancane ngalezi zikhathi lapho ngikutshela ukuthi nalokhu akuyona injabulo.

Uma usumdala, uma lezi zinjabulo zingasakukhangi, uma zinjengezintuthwane kuwe; Ngiyaxolisa uma ngithi ubungahluka ukube ubusemusha futhi ugcwele amathemba.

Kunoma yikuphi, noma ngabe kuthiwani, uyadansa noma awudansi, uyathanda noma awuthandi, unayo noma awunayo leyo okuthiwa yimali, awujabuli noma ucabanga okuhlukile.

Umuntu uchitha impilo yakhe yonke efuna injabulo yonke indawo futhi uyafa engayitholanga.

E-Latin America baningi abathemba ukuthi ngelinye ilanga bazothola umklomelo omkhulu welotho, bakholwa ukuthi bazothola injabulo ngaleyo ndlela; abanye bayawina ngempela, kodwa lokho akubasizi ukuba bathole injabulo abayilangazelela kangaka.

Uma umncane, uphupha ngowesifazane ofanele, инprincess yezindaba “Eziyinkulungwane Nanye Zobusuku”, into engavamile; bese kuza iqiniso elibuhlungu lezinto: Umfazi, izingane ezincane okufanele uzondle, izinkinga ezinkulu zezomnotho, njll.

Akungabazeki ukuthi njengoba izingane zikhula, izinkinga nazo ziyakhula futhi zize zibe yinto engenakwenzeka…

Njengoba umfana noma intombazane bekhula, izicathulo ziya ngokuya ziba nkulu futhi intengo iyakhula, lokho kucacile.

Njengoba izingane zikhula, izingubo ziya ngokuya zibiza kakhulu; uma kunemali akukho nkinga ngalokhu, kodwa uma ingekho, isimo sibi kakhulu futhi uyahlupheka kabuhlungu…

Konke lokhu bekungabekezeleleka kakhulu, ukube ubunomfazi omuhle, kodwa lapho indoda empofu ikhashelwa, “lapho bembeka izimpondo”, kusizani, ngaleso sikhathi, ukulwela ukuthola imali?

Ngeshwa, kunezimo ezingavamile, abesifazane abamangalisayo, abalingani beqiniso kokubili ekuchumeni nasekuhluphekeni, kodwa ukuze kwenezelelwe ezinkingeni khona-ke indoda ayikwazi ukumazisa futhi imlahla ngisho nabanye abesifazane abazoyishayisa impilo.

Ziningi izintombi eziphupha “ngenkosana emhlophe”, ngeshwa ngempela, izinto ziphuma ngokuhlukile kakhulu futhi emkhakheni weqiniso owesifazane ompofu ushada nomhlukumezi…

Ithemba elikhulu lowesifazane ukuthi ekugcineni abe nekhaya elihle futhi abe ngumama: “isiphetho esingcwele”, kodwa noma ngabe indoda iphuma kahle kakhulu, okuyinto enzima impela, ekugcineni yonke into iyadlula: amadodana namadodakazi bayashada, bayahamba noma bakhokhe abazali babo kabi futhi ikhaya liphela unomphela.

Sekukonke, kuleli zwe elinonya esiphila kulo, akekho umuntu ojabulayo… Zonke izidalwa ezingabantu ezimpofu azijabuli.

Empilweni sesike sazazi izimbongolo eziningi ezithwele imali, zigcwele izinkinga, izingxabano zalo lonke uhlobo, zigcwele intela, njll. Azijabuli.

Kusizani ukuba ucebe uma ungenayo impilo enhle? Oh, zicebi ezimpofu! Ngezinye izikhathi zinolaka ukwedlula noma yimuphi umuntu ohlwempu.

Konke kuyadlula kulokhu kuphila: izinto, abantu, imibono, njll. labo abanemali bayadlula nalabo abangenayo futhi akekho owazi injabulo yangempela.

Abaningi bafuna ukubalekela bona ngokusebenzisa izidakamizwa noma utshwala, kodwa eqinisweni abagcini ngokungaphumeleli lokho kuphunyuka, kodwa okubi nakakhulu, babanjwa phakathi kwesihogo somkhuba.

Abangane botshwala noma be-marijuana noma be-”L.S.D.”, njll., banyamalala njengomlingo lapho umlutha enquma ukushintsha impilo.

Ukubalekela “Mina Ngokwami”, “Mina Ngokwami”, awuyitholi injabulo. Kuyathakazelisa “ukubamba inkunzi ngezimpondo”, ukubheka “i-YO”, ukuyifunda ngenhloso yokuthola izimbangela zobuhlungu.

Lapho umuntu ethola izimbangela zangempela zezinhlupheko eziningi kangaka nobuhlungu, kusobala ukuthi kukhona okungenziwa…

Uma ngikwazi ukuqeda “Mina Ngokwami”, “Ubudakwa Bami”, “Imikhuba Yami”, “Uthando Lwami”, olungibangela ubuhlungu obungaka enhliziyweni yami, ngezinkathazo zami ezingiqeda ubuchopho futhi zangigulisa, njll., njll., kusobala ukuthi bese kufika lokho okungesikho okwesikhathi, lokho okungaphezu komzimba, imizwa kanye nengqondo, lokho okungaziwa ngempela ukuqonda futhi okubizwa ngokuthi: INJABULO!

Ngokungangabazeki, ngenkathi ukuqonda kuqhubeka nokuvinjwa, kufakwe phakathi “KWIMINA NGOKWAMI”, phakathi “KOMINA NGOKWAMI”, ngeke neze kukwazi injabulo efanele.

Injabulo inokunambitheka “Mina Ngokwami”, “Mina Ngokwami”, engikaze ngikwazi.