Umthetho Womphefumulo

Kuyathakazelisa ukuba newashi lodonga ekhaya, hhayi nje ukwazi amahora kodwa futhi nokuzindla kancane.

Ngaphandle kwependulum iwashi alisebenzi; ukunyakaza kwependulum kunencazelo ejulile.

Ezikhathini zasendulo imfundiso yokuziphendukela kwemvelo yayingekho; ngakho-ke, izihlakaniphi zakuqonda ukuthi izinqubo zomlando zivame ukwenzeka ngokulandela uMthetho wePendulum.

Konke kuyageleza futhi kuyabuyela emuva, kuyenyuka futhi kuyehla, kuyakhula futhi kuyancipha, kuya futhi kubuya ngokuvumelana nalo Mthetho omangalisayo.

Akumangalisi ukuthi konke kuyantengantenga, ukuthi konke kungaphansi kokuhamba kwesikhathi, ukuthi konke kuyaziphendukela futhi kuyabuya emuva.

Kuphethelwano olulodwa lwe-pendulum kukhona injabulo, kolunye ubuhlungu; yonke imizwa yethu, imicabango, izifiso, amaphupho, ziyantengantenga ngokulandela uMthetho wePendulum.

Ithemba nokuphelelwa yithemba, ukungabi nathemba nokuba nethemba, uthando nobuhlungu, ukunqoba nokwehluleka, inzuzo nokulahlekelwa, ngokuqinisekile kuhambisana nophethelwano olubili lokunyakaza kwependulum.

Kwavela iGibhithe ngawo wonke amandla alo nobukhosi ogwini lomfula ongcwele, kodwa lapho i-pendulum iya kolunye uhlangothi, lapho iphakama ekugcineni okuphambene kwawa izwe laboFaro kwavuka iJerusalema, idolobha elithandekayo labaProfethi.

Kwaqa Israel lapho i-pendulum ishintsha isikhundla kwavela kolunye uhlangothi uMbuso WaseRoma.

Ukunyakaza kwependulum kuyaphakamisa futhi kuyacwilisa iMibuso, kwenza kuvele iMiphakathi enamandla bese kuyayichitha, njalonjalo.

Singabeka ekugcineni kwesokudla se-pendulum izikole ezihlukahlukene ze-pseudo-esoteric kanye ne-pseudo-occultist, izinkolo namaqembu.

Singabeka ekugcineni kwesokunxele sokunyakaza kwependulum zonke izikole zohlobo lwempahla, ubuMarx, ubu-atheist, ukungabaza, njalonjalo. Ukuphikisana nokunyakaza kwependulum, okuguquguqukayo, okungaphansi kokuguqulwa okungapheli.

Umlandeli wenkolo, ngenxa yaso sonke isenzakalo esingajwayelekile noma ukudumazeka, angaya kolunye uhlangothi lwe-pendulum, aphenduke abe ngumuntu ongakholelwa kuNkulunkulu, umuntu othanda izinto ezibonakalayo, ongabazayo.

Umlandeli wezinto ezibonakalayo, ongakholelwa kuNkulunkulu, ngenxa yanoma yisiphi isenzakalo esingajwayelekile, mhlawumbe isenzakalo esingokomoya esibalulekile, isikhathi sokwesaba okungenakuchazeka, singamholela ekugcineni okuphambene kokunyakaza kwependulum futhi simenze abe ngumlandeli wenkolo obuyela emuva ongenakubekezeleleka.

Izibonelo: Umpristi ohlulwe enkulumweni-mpikiswano yi-Esotericist, edangele waphenduka wangakholelwa futhi wathanda izinto ezibonakalayo.

Sazana nendaba yowesifazane ongakholelwa kuNkulunkulu futhi ongabazayo okuthe ngenxa yesenzakalo esingokomoya esiwujuqu nesokugcina, waba ngummeleli omuhle kakhulu we-esotericism esebenzayo.

Egameni leqiniso, kufanele simemezele ukuthi ongakholelwa kuNkulunkulu, okhulekela izinto ezibonakalayo weqiniso futhi ophelele, ungumkhohlisi, akekho.

Lapho kusondela ukufa okungenakugwenywa, lapho kufika isikhathi sokwesaba okungenakuchazeka, izitha zaphakade, abathanda izinto ezibonakalayo nabangakholelwa, ngokushesha baya kolunye uhlangothi lwe-pendulum futhi bagcina sebekhuleka, bekhala futhi bememezela ngokholo olungenamkhawulo nokuzinikela okukhulu.

UCarlos Marx ngokwakhe, umbhali we-Dialectical Materialism, wayengumlandeli wenkolo ongumJuda, futhi ngemuva kokufa kwakhe, benza imingcwabo enobukhazikhazi bomrabi omkhulu.

UCarlos Marx, wakha iDialectical Materialism yakhe ngenjongo eyodwa: “UKUDALA ISIKHALI SOKUBUDALULA ZONKE IZINKOLO ZOMHLABA NGOKUSEBENZISA UKUNGAZABAZI”.

Yisimo esivamile somona ongokwenkolo otholwe ngokweqile; ngandlela thize uMarx wayengeke akwamukele ukuba khona kwezinye izinkolo futhi wakhetha ukuzibhubhisa ngeDialectic yakhe.

UCarlos Marx wagcwalisa enye yamaProtocol aseZiyoni ethi ngqo: “Akunandaba ukuthi sigcwalisa umhlaba ngokuthanda izinto ezibonakalayo nokungakholelwa kuNkulunkulu okunyanyekayo, ngosuku esinqobayo ngalo, sizofundisa inkolo kaMose ebhaliwe kahle nangesimo se-dialectical, futhi ngeke sivumele emhlabeni olunye uhlobo lwenkolo”.

Kuyathakazelisa ukuthi eSoviet Union izinkolo ziyashushiswa futhi abantu bafundiswa i-dialectical materialism, kuyilapho emasinagogeni kufundwa iTalmud, iBhayibheli nenkolo, futhi basebenza ngokukhululeka ngaphandle kwenkinga.

Amakhosi kahulumeni waseRussia angabalandeli benkolo abashisekayo boMthetho kaMose, kodwa banobuthi kubantu ngamanga alowo we-Dialectical Materialism.

Asisoze sazikhuluma kabi nabantu bakwa-Israel; simane nje sikhuluma ngendlela ethile yezicukuthwane ezidlala imidlalo emibili, ezilwela izinjongo ezingavumeleki, ezinobuthi kubantu nge-Dialectical Materialism, kuyilapho ziyenza ngasese inkolo kaMose.

Ukuthanda izinto ezibonakalayo nokuthanda imimoya, nayo yonke imiphumela yayo yemibono, imibono nemicabango yangaphambili yazo zonke izinhlobo, iqhutshwa engqondweni ngokuhambisana noMthetho wePendulum futhi ishintsha imfashini ngokuhambisana nezikhathi namasiko.

Umoya nendaba yizinto ezimbili ezimpikiswanayo nezinameva okungekho muntu oziqondayo.

Ingqondo ayazi lutho ngomoya, ayazi lutho ngendaba.

Umqondo awulutho ngaphandle kwalokho, umqondo. Iqiniso akulona umqondo nakuba ingqondo ingazakhela imiqondo eminingi ngeqiniso.

Umoya ungumoya (uBukhona), futhi ungazazi wedwa.

Kubhaliwe: “UBUKHONA YIBUKHONA NANYE INDLELA YOKUBA YIKHO YIBUKHONA OBUNYE”.

Abalandeli beNkulunkulu yendaba, ososayensi be-Dialectical Materialism bangama-empirical futhi abangenangqondo ngekhulu lamaphesenti. Bakhuluma ngendaba ngokuzethemba okukhanyayo nokuyisiphukuphuku, kuyilapho empeleni bengenalwazi ngayo.

Yini indaba? Ubani kulaba sosayensi abayiziwula owaziyo? Indaba ekhulunywa ngayo kakhulu nayo iyinto empikiswanayo futhi enameva.

Iyiphi indaba?, Ukotini?, Insimbi?, Inyama?, Isitashi?, Itshe?, Ithusi?, Ifu noma yini? Ukusho ukuthi yonke into iyindaba kungaba yinto engacabangi futhi engenangqondo njengokuqinisekisa ukuthi yonke into ephilayo ingumdlavuza, noma inhliziyo noma izinso. Ngokusobala into eyodwa iyinto eyodwa nenye into iyinto ehlukile, isitho ngasinye sihlukile futhi into ngayinye ihlukile. Ngakho-ke, iyiphi kuzo zonke lezi zinto okuyindaba ekhulunywa ngayo kakhulu?

Abantu abaningi badlala ngemiqondo ye-pendulum, kodwa empeleni imiqondo ayilona iqiniso.

Ingqondo yazi kuphela izimo eziyiphutha zemvelo, kodwa ayazi lutho ngeqiniso eliqukethwe kulezo zimo.

Imibono iyadlula isikhathi neminyaka, futhi lokho umuntu akufunda esikoleni kuvela ukuthi akusizi ngalutho kamuva; isiphetho: akekho owaziyo lutho.

Imiqondo yeqembu eliqine ngakwesokudla noma iqembu eliqine ngakwesokunxele se-pendulum idlula njengemfashini yabesifazane, zonke lezo ziyizinqubo zengqondo, izinto ezenzeka phezu kokuqonda, ubuwula, izinto eziyize zengqondo.

Noma iyiphi indlela yokuziphatha kwengqondo iphikiswa ngenye indlela, kunoma iyiphi inqubo yokuziphatha kwengqondo ehlelwe ngendlela enengqondo, iphikiswa ngenye efanayo, futhi ngemva kwakho konke, yini?

Okuyikho, iqiniso, yikho okusithakaselayo; kodwa lokhu akuyona indaba ye-pendulum, akutholakali phakathi kokushintshashintsha kwemibono nezinkolelo.

Iqiniso into engaziwa njalo, njalo.

Iqiniso lisesizindeni se-pendulum, hhayi kwesokudla kakhulu futhi hhayi kwesokunxele kakhulu.

Lapho uJesu ebuzwa: Liyini iqiniso?, wathula. Futhi lapho uBuddha ebuzwa umbuzo ofanayo, waphendula ikhanda wahamba.

Iqiniso aliyona indaba yemibono, noma imibono, noma imibono yeqembu eliqine ngakwesokudla noma iqembu eliqine ngakwesokunxele.

Umqondo ingqondo engazakhela iqiniso awulona neze iqiniso.

Umbono ukuqonda okunawo ngeqiniso akulona neze iqiniso.

Umbono esinawo ngeqiniso, noma ngabe uhlonipheka kangakanani, awulona neze iqiniso.

Nezinkolo zokuthanda imimoya noma abaphikisi bazo abathanda izinto ezibonakalayo, abasoze basiholela eqinisweni.

Iqiniso liyinto okumele ibonwe ngokuqondile, njengoba nje umuntu efaka umunwe emlilweni bese esha, noma njengoba nje umuntu egwinya amanzi bese eminza.

Isizinda se-pendulum singaphakathi kithi, futhi yilapho okufanele sithole futhi sithole ngokuqondile okuyikho, iqiniso.

Sidinga ukuzihlola ngokuqondile ukuze sizithole futhi sizazi ngokujulile.

Ukwaziswa kweqiniso kuza kuphela lapho sisusile izinto ezingafuneki ngokuhlangene zakha mina.

Ukususa kuphela iphutha kuza iqiniso. Ukuhlakaza kuphela “mina”, amaphutha ami, imibono yami kanye nokwesaba, uthando lwami nezifiso, izinkolelo nokuziphatha okubi, ukuvaleleka kwengqondo kanye nokuzethemba kwazo zonke izinhlobo, kuza kithi ulwazi lokuyikho.

Iqiniso alinalutho elihlangene nalokho okushiwo noma okungashiwongo, nalokho okubhaliwe noma okungabhaliwe, liza kithi kuphela lapho “mina” esefile.

Ingqondo ayikwazi ukufuna iqiniso ngoba ayilazi. Ingqondo ayikwazi ukubona iqiniso ngoba ayikaze ilazi. Iqiniso liza kithi ngokuzenzakalelayo lapho sisusile zonke izinto ezingafuneki ezakha “mina”, “mina”.

Ngesikhathi umuzwa uqhubeka uvalelwe phakathi kwami, ngeke ukwazi ukwaziswa yilokho okuyikho, lokho okungaphezu komzimba, uthando nengqondo, lokho okuyiqiniso.

Lapho mina ngincishiswa yiba yizinhlayiya zothuli lwasemkhathini, umuzwa uyakhululwa ukuze uvuke unomphela futhi wazi ngokuqondile iqiniso.

Ngesizathu esihle uJesu oMkhulu Kabir wathi: “LAZINI IQINISO FUTHI LIZONIKHULULA”.

Kusizani kumuntu ukwazi imibono eyizinkulungwane ezingamashumi amahlanu uma engazange alazi iQiniso?

Uhlelo lwengqondo yanoma yimuphi umuntu luyahlonipheka kakhulu, kodwa uhlelo ngalunye luphikiswana nolunye futhi akukho noyedwa okuyiqiniso.

Kungcono ukuzihlola ukuze sizazi futhi sizwe ngolunye usuku ngokuqondile, okuyikho, iQINISO.