Inkululeko

Umqondo Wenkululeko usenguyinto engakaqondwa Yisintu.

Mayelana nomqondo Wenkululeko, ovezwe njalo ngendlela engalungile ngandlela-thile, kwenziwe amaphutha amakhulu.

Impela kulwiwa ngezwi, kukhishwa iziphetho ezingenangqondo, kwenziwe izenzo zobuqhwaga zazo zonke izinhlobo, futhi kuchitheka igazi ezinkundleni zempi.

Igama elithi Inkululeko liyathandeka, wonke umuntu uyalithanda, nokho, akukho ukuqonda kweqiniso ngalo, kunokudideka mayelana naleli gama.

Akunakwenzeka ukuthola abantu abayishumi nambili abachaza igama elithi Inkululeko ngendlela efanayo nangezindlela ezifanayo.

Igama elithi Inkululeko, alinakukwazi ukuqondakala ngokushesha ngumqondo wobuqiniso.

Ngamunye unayo imibono ehlukene ngaleli gama: imibono yomuntu siqu yabantu abangenakho nhlobo ukuba yiqiniso.

Lapho kuphakama umbuzo othi Inkululeko, kukhona ukungahambisani, ukungacaci, ukungahambisani engqondweni ngayinye.

Ngiyaqiniseka ukuthi ngisho noDon Emmanuel Kant, umbhali we-Critique of Pure Reason, kanye ne-Critique of Practical Reason, akazange alihlaziye leli gama ukuze alinikeze incazelo eqondile.

Inkululeko, igama elihle, igama elihle: Ubugebengu obungakanani obenziwe egameni layo!

Ngokungangabazeki, igama elithi Inkululeko liye layenga izixuku; izintaba nezigodi, imifula nolwandle kuye kwabomvana ngegazi ngesikhathi kuthakatha leli gama lemilingo.

Mingaki imifanekiso, igazi, namaqhawe aye angena endabeni, isikhathi ngasinye lapho umbuzo wenkululeko uvezwa phezu kwetafula lempilo.

Ngeshwa, ngemva kwenkululeko yonke etholwe ngentengo ephezulu kangaka, ubugqila buyaqhubeka ngaphakathi komuntu ngamunye.

Ubani okhululekile?, Ubani oye waphumelela inkululeko edumile?, Bangaki abazikhululile?, maye, maye, maye!

Umusha ufisa inkululeko; kubonakala kungakholeki ukuthi kaningi enezinkwa, indawo yokukhosela, kanye nendawo yokukhosela, ufuna ukubaleka ekhaya likayise efuna inkululeko.

Akuvamile ukuthi insizwa enakho konke ekhaya, ifune ukuqaqa, ukubaleka, ukusuka emzini wayo, ithengwe yigama elithi inkululeko. Kuyaxaka ukuthi ijabulela zonke izinhlobo zokunethezeka ekhaya elijabulisayo, ifuna ukulahlekelwa yilokho enako, ukuhamba ngalawo mazwe omhlaba nokuzicwilisa ebuhlungwini.

Ukuthi owesilisa onezinhlanhla, onesihluku sempilo, umncami, ufisa ngempela ukusuka endaweni yokuhlala, endaweni yokuhlala, ngenjongo yokuthola ushintsho olungcono, kulungile; kodwa ukuthi ingane enhle, ingane kamama, ifuna indlela yokuphuma, indlela yokubaleka, kuyangqubuzana futhi kuyize; kodwa kunjalo; igama elithi Inkululeko, liyathandeka, liyathandeka, nakuba kungekho muntu owaziyo ukulichaza ngokunembile.

Ukuthi intombazane ifuna inkululeko, ukuthi ifisa ukushintsha ikhaya, ukuthi ifisa ukushada ukuze ibalekele ikhaya layo futhi iphile impilo engcono, kunengqondo ngokwengxenye, ngoba inelungelo lokuba ngumama; nokho, empilweni yomfazi, ithola ukuthi ayikhululekile, futhi ngokuzithoba kufanele iqhubeke nokuthwala amaketanga obugqila.

Umsebenzi, ekhathele yimithetho eminingi kangaka, ufuna ukuzibona ekhululekile, futhi uma ekwazi ukuzimela uzithola enenkinga yokuthi uyaqhubeka nokuba yisigqila sezithakazelo zakhe siqu nokukhathazeka.

Impela, isikhathi ngasinye lapho silwela Inkululeko, siyadumazeka naphezu kokunqoba.

Igazi eliningi kangaka elichitheke ngeze egameni Lenkululeko, nokho siyaqhubeka nokuba yizigqila zethu siqu nezabanye.

Abantu balwela amagama abangasoze bawuqonda, nakuba izichazamazwi ziwachaza ngokohlelo lolwimi.

Inkululeko iyinto okufanele uzitholele yona ngaphakathi. Akekho ongenza lokho ngaphandle kwakhe.

Ukugibela emoyeni inkulumo yaseMpumalanga ekufanekisela umqondo Wenkululeko yangempela.

Akekho ongazitholela Inkululeko ngempela uma ukuqwashisa kwakhe kuqhubeka nokuboshwa emizamweni, kuye kwami.

Ukuqonda lokhu mina ngokwami, umuntu wami, engiyilokho, kuphuthuma lapho ufuna ngobuqotho ukuthola Inkululeko.

Ngeke sikwazi ukucekela phansi amaketanga obugqila ngaphandle kokuba siqonde ngaphambili lonke lolu daba lwami, konke lokhu okuphathelene nami, kimi.

Buhlanganiswani ubugqila?, Yini lena esigcina siyizigqila?, Yiziphi lezi zihibe?, konke lokhu yikona esidinga ukukuthola.

Abacebile nabampofu, abakholwayo nabangakholwa, bonke baboshiwe ngokusemthethweni nakuba bezibheka njengabakhululekile.

Uma ukuqwashisa, ingqikithi, into ehlonipheke kakhulu futhi ehloniphekile esinayo ngaphakathi, kuqhubeka nokuboshwa kimi, kimi, kimi, ezifisweni zami nokwesaba, ezifisweni zami nezinkanuko, ezinkathazweni zami nobudlova, emaphutheni ami engqondo; kuzobe kusentolongweni esemthethweni.

Umqondo Wenkululeko ungakwazi nje ukuqondakala ngokugcwele uma amaketanga ejele lethu lengqondo ecekelwe phansi.

Uma nje “mina ngokwami” ngikhona ukuqwashisa kuzobe kusentolongweni; ukuqaqa ejele kungenzeka kuphela ngokucekela phansi kwe-Buddhist, ngokuchitha mina, ngokuyinciphisa ibe umlotha, ibe uthuli lwendawo yonke.

Ukuqwashisa okukhululekile, okungenami, ngokungabikho okuphelele kwami, ngaphandle kwezifiso, ngaphandle kwezinkanuko, ngaphandle kwezifiso noma ukwesaba, kuzitholela ngokuqondile Inkululeko yeqiniso.

Noma yimuphi umqondo ngoNkululeko akuyona Inkululeko. Imibono esiyenzayo ngoNkululeko ikude kakhulu nokuba yiQiniso. Imibono esiyizakhela ngesihloko esithi Inkululeko, ayihlangene neze neNkululeko yangempela.

Inkululeko iyinto okufanele siyitholele ngokuqondile, futhi lokhu kungenzeka kuphela ngokufa ngokwengqondo, ngokuchitha mina, ngokuqeda unomphela nami.

Ngeke kusize ngalutho ukuqhubeka nokuphupha ngeNkululeko, uma siqhubeka njengezigqila.

Kungcono ukuzibona njengoba sinjalo, ukuqaphela ngokucophelela wonke lawa maketanga obugqila asigcina sisezitokisini ezingokomthetho.

Ngokuzazi, ngokubona lokho esiyikho ngaphakathi, sizothola umnyango weNkululeko yangempela.