Impilo

Nakuba kubonakala kuyinto engakholeki, kuyiqiniso kakhulu futhi kuyiqiniso ngokuphelele, ukuthi le mpucuko yesimanje okukhulunywa ngayo kakhulu imbi ngendlela esabekayo, ayihlangabezani nezimpawu ezibalulekile zomuzwa wobuhle, ayinabo ubuhle bangaphakathi.

Kuningi esiziqhayisa ngakho ngalezo zakhiwo ezihlala zikhona, ezibukeka njengezidleke zamagundane zangempela.

Umhlaba usuphenduke onesicefe ngendlela eyethusayo, imigwaqo efanayo njalo nezindlu ezihlala zikhona yonke indawo.

Konke lokhu sekuyisicefe, eNyakatho naseNingizimu, eMpumalanga naseNtshonalanga yoMhlaba.

Kuyifomu elifanayo njalo: elibi, eliyenyanyisayo, eliyinyumba. “Ubuzejamanje!”, kumemeza izixuku.

Sibukeka njengamapentshisi ayize ngesudi esiyithwele nangezicathulo ezicwebezelayo, nakuba lapha nalaphaya, nxazonke kunwezigidi zabantu abangenamahloni abalambile abangondlekile, abampofu.

Ubulula nobuhle bemvelo, obuzenzakalelayo, obungenacala, obungenabo ubuciko kanye nemidwebo eyize, bunyamalele ku-Sexo Femenino. Manje sesiyesimanje, yimpilo leyo.

Abantu sebephenduke abanonya ngendlela esabekayo: isisa sesipholile, akusekho muntu onesihe ngomunye.

Amafasitela ezitolo ezithengisa impahla yezinga eliphezulu akhanya ngezimpahla zikanokusho ezingafinyeleleki kubantu abangenamahloni.

Okuwukuphela kwento abangayenza abantu abashiywe ngaphandle kwezimpilo ukubuka usilika nobucwebe, amakha avela emabhodleleni kanokusho nezambulela zemvula; ukubona ngaphandle kokukwazi ukuthinta, isihluku esifana nesikaTántalo.

Abantu balezi zikhathi zesimanje sebephenduke abanokhahlo ngokweqile: iphunga lobungane nephunga lobuqotho bunyamalele ngokuphelele.

Izixuku ziyakhala zithwele imithwalo yemali okumele ikhokhwe; wonke umuntu unezinkinga, bayasikweleta futhi siyabakweleta; bayasihlulela futhi asinayo indlela yokukhokha, izinkathazo zidabula ubuchopho, akekho ophilayo ngokuthula.

Izikhulu zikahulumeni ezinokugoba kwenjabulo eziswini zazo nogwayi omuhle emlonyeni, abathembela kuwo ngokwengqondo, zidlala ngobuqili bezombusazwe ngezingqondo zabo ngaphandle kokukhathalela ubuhlungu babantu.

Akekho ojabulayo ngalezi zikhathi, ikakhulukazi isigaba esiphakathi, lesi sitholakala siphakathi kwenkemba nodonga.

Abacebile nabampofu, abakholwayo nabangakholwa, abahwebi nabaceli, abenzi bezicathulo nabakhandi bamathini, baphila ngoba kufanele baphile, baminza usizi lwabo ngewayini baze bagcina sebengumlutha wezidakamizwa ukuze babalekele bona.

Abantu sebephenduke abanobubi, abanolaka, abangasheshi ukwethemba, abaqili, abanonya; akusekho muntu okholwa muntu; izimo ezintsha, izitifiketi, imingcele yazo zonke izinhlobo, amadokhumenti, izincwadi zokukhomba, njll., kuyaqanjwa nsuku zonke, futhi noma kunjalo akukho kulokho okusasebenza, abaqili bayazihleka zonke lezi zinto eziwubuwula: abakhokhi, bayawugwema umthetho noma ngabe kumele baye ejele.

Ayikho imisebenzi eletha injabulo; umqondo wothando lweqiniso ulahlekile futhi abantu bashada namuhla bahlukane kusasa.

Ubunye bemizi bulahleke ngendlela edabukisayo, amahloni emvelo awasekho, ubungqingili nobutabane sebugcwala kakhulu kunokugeza izandla.

Ukwazi okuthile ngakho konke lokhu, ukuzama ukuthola imbangela yalokhu kubola okuningi, ukuphenya, ukufuna, impela yilokho esihlose ukukwenza kule ncwadi.

Ngikhuluma ngolwimi lwempilo engokoqobo, ngilangazelela ukwazi ukuthi yini efihliwe ngemuva kwalobo buso obuyethusayo bokuba khona.

Ngicabanga ngokuzwakalayo futhi abakhohlisi bengqondo mabasho abakuthandayo.

Amathiyori aseye aba yisicefe aze adayiswa futhi adayiswe kabusha emakethe. Manje-ke?

Amathiyori asiza kuphela ukuthi sibe nezinkathazo futhi senze izimpilo zethu zibe nzima kakhulu.

Ngesizathu esihle uGoethe wathi: “Yonke ithiyori impunga futhi umuthi wezithelo zegolide kuphela oyimpilo oluhlaza”…

Abantu abampofu sebekhathele yiziyalo eziningi, manje sekukhulunywa kakhulu ngokuzenzakalela, sidinga ukuzenzakalela futhi sazi ngeqiniso izimbangela zokuhlupheka kwethu.