Izingqondo Ezintathu

Bakhona abakhohlisi abaningi bengqondo abangenayo indlela eqondile futhi ababuthakathaka ngokungabaza okunyanyekayo.

Iqiniso liwukuthi ubuthi obunyanyekayo bokungabaza buthelele izingqondo zabantu ngendlela eshaqisayo kusukela ngekhulu le-18.

Ngaphambi kwalelo khulu leminyaka, isiqhingi esidumile iNontrabada noma iSembuliwe, esitholakala ngaphesheya kwezinhlahlubo zeSpain, sasivame ukubonakala njalo.

Akungabazeki ukuthi lesi siqhingi sitholakala ngaphakathi kwe-vertical yesine. Ziningi izindaba ezihlobene nalesi siqhingi esiyimfihlakalo.

Ngemuva kwekhulu le-18, lesi siqhingi esishiwoyo sanyamalala phakade, akekho owaziyo ngaso.

Ezikhathini zeNkosi u-Arthur kanye namajoni etafula eliyindilinga, izinto zemvelo zazizibonakalisa yonke indawo, zingena ngokujulile emkhathini wethu ongokwenyama.

Ziningi izindaba mayelana nama-goblin, izingwazi kanye nama-fairy asagcwele e-Erim eluhlaza, e-Ireland; Ngeshwa, zonke lezi zinto ezingenacala, bonke lobu buhle bomphefumulo wezwe, azisabonwa yisintu ngenxa yokuhlakanipha kwabakhohlisi bengqondo kanye nokukhula okweqile kwe-Ego yezilwane.

Namuhla abahlakaniphile bahlekisa ngazo zonke lezi zinto, abazamukeli yize bebengeke neze bafinyelele injabulo.

Ukube abantu bebeqonda ukuthi sinezingqondo ezintathu, bekungaba yindaba ehlukile, mhlawumbe baze bathande kakhulu lezi zifundo.

Ngeshwa, izihlakaniphi ezingenalwazi, ezivalelwe ezifundweni zazo ezinzima, azinaso ngisho nesikhathi sokunakekela izifundo zethu ngokungathí sina.

Labo bantu abampofu banelisekile, bayazikhukhumeza ngobuhlakani obuyize, bacabanga ukuthi bahamba endleleni eqondile futhi abaze bacabange nokuthi bavalelwe endleleni engaholeli ndawo.

Egameni leqiniso kufanele sisho ukuthi ngokufingqiwe, sinezingqondo ezintathu.

Eyokuqala singayibiza futhi kufanele siyibize ngokuthi iNgqondo Yenzwa, eyesibili siyibhapathize ngegama elithi Ingqondo Ephakathi. Eyesithathu sizoyibiza ngokuthi iNgqondo Engaphakathi.

Manje sizozifunda ngayinye yalezi Zingqondo ezintathu ngokwehlukana nangendlela ehlakaniphile.

Ngokungangabazeki iNgqondo Yenzwa ihlela imiqondo yayo yokuqukethwe ngezimvo zenzwa zangaphandle.

Kulezi zimo iNgqondo Yenzwa iluhlaza futhi iyathandeka, ayikwazi ukwamukela noma yini engazange iboniswe ngokomzimba.

Njengoba imiqondo yokuqukethwe yeNgqondo Yenzwa isekelwe kudatha yezinzwa zangaphandle, ngokungangabazeki ayazi lutho ngeqiniso, ngeqiniso, ngezimfihlakalo zokuphila nokufa, ngomphefumulo nomoya, njll.

Kulabo bakhohlisi bengqondo, ababanjwe ngokuphelele yizinzwa zangaphandle futhi bavaleleke phakathi kwemiqondo yokuqukethwe yengqondo yezinzwa, izifundo zethu eziyimfihlo ziyiziwula kubo.

Ngaphakathi kwesizathu sokungabi nasizathu, emhlabeni wokuhlanya, banesiqiniseko ngoba beqondiswa yizwe lezinzwa zangaphandle. Ingabe iNgqondo Yenzwa ingamukela kanjani into engeyona yenzwa?

Uma idatha yezinzwa iyisiphethu esiyimfihlo sayo yonke imisebenzi yeNgqondo Yenzwa, kusobala ukuthi lezi zokugcina kufanele ziveze imiqondo yezinzwa.

Ingqondo Ephakathi ihlukile, noma kunjalo, ayazi lutho ngqo ngeqiniso, izigcina ngokukholwa futhi yilokho kuphela.

Engqondweni Ephakathi kukhona izinkolelo zenkolo, imigomo engenakuphikiswa, njll.

Ingqondo Engaphakathi ibalulekile ekuhlangenwe nakho okuqondile kweqiniso.

Ngokungangabazeki iNgqondo Engaphakathi ihlela imiqondo yayo yokuqukethwe ngedatha ehlinzekwe ngumqondo ophakeme kakhulu we-Being.

Ngokungangabazeki ukuqaphela kungazizwisa futhi kuzitholele iqiniso. Akungabazeki ukuthi ukuqaphela kwazi iqiniso.

Nokho, ukuze kubonakale, ukuqaphela kudinga umxhumanisi, ithuluzi lesenzo futhi lona ngokwalo yiNgqondo Engaphakathi.

Ukuqaphela kukwazi ngokuqondile iqiniso lazo zonke izenzakalo zemvelo futhi ngengqondo engaphakathi kungazibonakalisa.

Ukuvula iNgqondo Engaphakathi kungaba yinto efanelekile ukuze siphume ezweni lokungabaza nokungazi.

Lokhu kusho ukuthi kuphela ngokuvula iNgqondo Engaphakathi lapho ukholo lwangempela luzalwa khona kumuntu.

Uma sibheka lolu daba ngelinye i-engeli, singathi ukungabaza kwempahla kuyisici esiyingqayizivele sokungazi. Akungabazeki ukuthi izihlakaniphi ezingenalwazi ziphikisana ngamaphesenti ayikhulu.

Ukholo ukubona ngqo iqiniso; ukuhlakanipha okuyisisekelo; ukuzizwisa lokho okungaphezu komzimba, imizwa nengqondo.

Hlukanisa phakathi kokholo nenkolelo. Izinkolelo zigcinwa eNgqondweni Ephakathi, ukholo luyisici seNgqondo Engaphakathi.

Ngeshwa, kukhona njalo ukuthambekela okuvamile kokudida inkolelo nokholo. Yize kubonakala kuyindida, sizogcizelela okulandelayo: “LOWO ONUKHOLO LWEQINISO AKADINGI UKUKHOLWA”.

Ngoba ukholo lwangempela ukuhlakanipha okuphilayo, ukwazi okuqondile, umuzwa oqondile.

Kwenzeka ukuthi amakhulu eminyaka ukholo kudidwe nenkolelo futhi manje kunzima kakhulu ukwenza abantu baqonde ukuthi ukholo ukuhlakanipha kweqiniso futhi akukaze kube izinkolelo eziyize.

Imisebenzi ehlakaniphile yengqondo engaphakathi inayo njengeziphethu ezisondelene yonke leyo datha esabekayo yokuhlakanipha equkethwe ekuqapheleni.

Lowo ovule iNgqondo Engaphakathi ukhumbula izimpilo zakhe ezedlule, wazi izimfihlakalo zokuphila nokufa, hhayi ngalokho akufundile noma ayekile ukukufunda, hhayi ngalokho omunye akushilo noma ayekile ukukusho, hhayi ngalokho okukholelwayo noma ayekile ukukukholwa, kodwa ngesipiliyoni esiqondile, esiphilayo, esiyiqiniso ngokwesabekayo.

Lokhu esikushoyo iNgqondo Yenzwa ayikuthandi, ayikwazi ukukwamukela ngoba kuphuma emingceleni yayo, akuhlangene nakancane nokubona kwezinzwa zangaphandle, kuyinto engaziwa emiqondweni yayo yokuqukethwe, kulokho eyakufundiswa esikoleni, kulokho eyakufunda ezincwadini ezihlukahlukene, njll., njll., njll.

Lokhu esikushoyo nakho akwamukeleki yiNgqondo Ephakathi ngoba empeleni kuphikisana nezinkolelo zayo, kuguqula lokho abafundisi bayo benkolo abayifundise ngekhanda, njll.

U-Jesu Omkhulu uKabir uxwayisa abafundi bakhe ngokuthi: “Qaphelani imvubelo yamaSadusi kanye nemvubelo yabaFarisi”.

Kuyabonakala ukuthi uJesu Kristu ngalesi sixwayiso wayebhekisele ezimfundisweni zamaSadusi ayizithandwa zezinto ezibonakalayo kanye nzabaFarisi abazenzisi.

Imfundiso yamaSadusi isengqondweni yezinzwa, iyimfundiso yezinzwa ezinhlanu.

Imfundiso yabaFarisi itholakala eNgqondweni Ephakathi, lokhu akunakuphikwa, akunakuphikwa.

Kuyacaca ukuthi abaFarisi baya emasikweni abo ukuze kuthiwe bangabantu abalungile, ukuzenza ngaphambi kwabanye, kodwa abazisebenzi ngabo.

Bekungeke kwenzeke ukuvula iNgqondo Engaphakathi ngaphandle kokufunda ukucabanga ngokwengqondo.

Ngokungangabazeki uma umuntu eqala ukuzibheka, kuwuphawu lokuthi useqalile ukucabanga ngokwengqondo.

Uma umuntu engavumi ukuthi iqiniso lePsychology yakhe kanye nokuthi kungenzeka ukuyishintsha ngokuyisisekelo, ngokungangabazeki akazisoli isidingo sokuzibheka ngokwengqondo.

Uma umuntu emukela imfundiso yobuningi futhi eqonda isidingo sokuqeda amanye ama-egos awathwele engqondweni yakhe ngenhloso yokukhulula ukuqaphela, umongo, ngokungangabazeki empeleni futhi ngelungelo uqala ukuzibheka ngokwengqondo.

Ngokusobala ukuqedwa kwezinto ezingathandeki esizithwele engqondweni yethu kubangela ukuvulwa kweNgqondo Engaphakathi.

Konke lokhu kusho ukuthi lokhu kuvulwa okushiwoyo kuyinto eyenziwa kancane kancane, njengoba siqeda izinto ezingathandeki esizithwele engqondweni yethu.

Lowo oqede izinto ezingathandeki ngaphakathi kuye ngamaphesenti ayikhulu, ngokusobala naye uzovule ingqondo yakhe engaphakathi ngamaphesenti ayikhulu.

Umuntu onjalo uzoba nokholo oluphelele. Manje uzoqonda amazwi kaKristu lapho ethi: “Ukube beninokholo olunjengembewu yesinaphi beniyosusa izintaba”.