Yeqa uye kokuqukethwe

Inkumbulo-Umsebenzi

Ngokungangabazeki umuntu ngamunye unePsychology yakhe, lokhu akunamaphikiswano, akuphikisi, akuphikiki.

Ngeshwa abantu abacabangi ngalokhu futhi abaningi abakwamukeli ngoba batholakala bengene engqondweni yezinzwa.

Noma ubani uyavuma iqiniso lomzimba ngoba uyakwazi ukulibona futhi aliphathise, kodwa iPsychology iyindaba ehlukile, ayitholakali ezithweni ezinhlanu zomzimba ngalokho umkhuba ovamile wokuyaenqabeni noma ukuyibukela phansi nokuyidelela okuyiyona nto engabalulekanga.

Ngokungangabazeki uma umuntu eqala ukuzibuka kuyisibonakaliso esiqondile sokuthi wamukele iqiniso elikhulu lePsychology yakhe.

Kuyacaca ukuthi akekho ongazama ukuzibuka uma engatholi isizathu esiyisisekelo kuqala.

Ngokusobala lowo oqala ukuzibuka uba ngumuntu ohlukile kwabanye, empeleni ubonisa ukuthi kungenzeka kube noshintsho.

Ngeshwa abantu abafuni ukushintsha, baneliseka ngesimo abaphila kuso.

Kubuhlungu ukubona abantu bezalwa, bekhula, bezala njengezilwane, behlupheka ngokungenakuchazeka futhi befa bengazi ukuthi kungani.

Ukushintsha kuyinto ebalulekile, kodwa akunakwenzeka uma umuntu engaqali ukuzibuka ngokwengqondo.

Kuyadingeka ukuthi uqale ukuzibona ngenhloso yokuzazi, ngoba ngempela umuntu ongumuntu akanalo ulwazi ngaye uqobo.

Uma umuntu ethola isici sengqondo, empeleni uthathe igxathu elikhulu ngoba lokhu kuzomenza akwazi ukusifunda aze asiqede ngokuphelele.

Impela amaphutha ethu engqondo awabaleki, noma ngabe sinezilimi eziyinkulungwane zokukhuluma nolwanga lwensimbi besingeke sikwazi ukuwabala wonke ngokuphelele.

Okubi ngakho konke lokhu ukuthi asikwazi ukulinganisa ubukhali bokuba yiqiniso kwanoma yisiphi isici; sihlale sikubheka ngendlela eyize ngaphandle kokunaka okufanele; sikubheka njengento engenamsebenzi.

Uma samukela imfundiso yobuningi futhi siqonda iqiniso elibabayo lamademoni ayisikhombisa uJesu Kristu awaxosha emzimbeni kaMariya Magdalena, ngokusobala indlela esicabanga ngayo ngokuphathelene namaphutha engqondo, ithola ushintsho olukhulu.

Akukubi ukusho ngendlela eqinile ukuthi imfundiso yobuningi ivela eTibet naseGnóstico ngamaphesenti ayikhulu.

Impela akumnandi ukwazi ukuthi ngaphakathi komuntu wethu kuhlala amakhulu nezinkulungwane zabantu ngokwengqondo.

Isici sengqondo ngasinye singumuntu ohlukile okhona ngaphakathi kwethu lapha futhi manje.

Amademoni ayisikhombisa iNkosi Enkulu uJesu Kristu awaxosha emzimbeni kaMariya Magdalena yizono eziyisikhombisa eziyinhloko: Intukuthelo, uBugovu, ubuFisane, uMhawu, uKuqhosha, ubuVilaphi, ubuGluttony.

Ngokwemvelo ngalinye lalawa madimoni ngokuhlukana liyinhloko yeqembu.

EGibhithe lasendulo loFaro, umuntu oqalisiwe kwakufanele asuse emvelweni yakhe yangaphakathi amademoni abomvu kaSETH uma efuna ukufeza ukuvuka kokwazi.

Uma sekubonakele ukuthi amaphutha engqondo ayiqiniso, umfuna ushintsho, akafuni ukuqhubeka nesimo aphila kuso enabantu abaningi kangaka abagxile ku-psyche yakhe, bese eqala ukuzibuka.

Njengoba sithuthuka emsebenzini ongaphakathi singaqinisekisa ngokwethu ukuhleleka okuthakazelisayo kakhulu ohlelweni lokuqedwa.

Umuntu uyamangala uma ethola ukuhleleka emsebenzini ohlobene nokuqedwa kwezingezeko eziningi ezingokwengqondo ezenza amaphutha ethu.

Okuthakazelisayo ngakho konke lokhu ukuthi lokho kuhleleka ekuqedweni kwamaphutha kwenziwa ngendlela ebandakanyayo futhi kuqhutshwa ngokuya ngeDialectic of Conscience.

Akukaze kwenzeke ukuthi i-dialectical razonativa idlule umsebenzi omkhulu we-dialectical of the conscience.

Amaqiniso asibonisa ukuthi ukuhleleka ngokwengqondo emsebenzini wokuqedwa kwamaphutha kusungulwa ukuba khona kwethu kwangaphakathi okujulile.

Kumele sicacise ukuthi kunomehluko omkhulu phakathi kwe-Ego ne-Being. Mina angisoze ngakwazi ukusungula ukuhleleka ezindabeni zengqondo, ngoba yona ngokwayo ingumphumela wesiphithiphithi.

Ukuba khona kuphela okunegunya lokusungula ukuhleleka ku-psyche yethu. Ukuba khona kuUkuba khona. Isizathu sokuba khona kokuba khona ukuba khona uqobo.

Ukuhleleka emsebenzini wokuzibuka, ukwahlulela nokuqedwa kokungezwa kwethu okungokwengqondo, kubonakala ngomqondo ohlakaniphile wokuzibuka ngokwengqondo.

Kuwo wonke umuntu kunomqondo wokuzibuka ngokwengqondo osesimweni sokulindela, kodwa uyathuthuka ngendlela ebandakanyayo njengoba siqhubeka siwusebenzisa.

Lowo mqondo usenza sikwazi ukubona ngokuqondile hhayi ngemibuthano elula yezifundiswa, mina ezahlukahlukene ezihlala ngaphakathi kwe-psyche yethu.

Le ndaba yezinzwa ezingaphezulu iqala ukufundwa endaweni yeParapsychology, futhi empeleni iboniswe ezilingweni eziningi ezenziwe ngobuhlakani ngokuhamba kwesikhathi futhi okukhona ngazo amadokhumenti amaningi.

Labo abaphika ukuba khona kwenzwa ezingaphezulu abantu abangazi ngamaphesenti ayikhulu, izigebengu zobuhlakani ezivalelwe engqondweni yobuthakathaka.

Noma kunjalo, umqondo wokuzibuka ngokwengqondo uyinto ejulile, uya ngalé kokuphawulwa kwe-parapsychological, usenza sikwazi ukuzibuka ngokusondele nokuvunyelwa okugcwele kokuba yiqiniso okukhulu okungokwezifiso kokungezwa kwethu okuhlukahlukene.

Ukuhleleka okulandelanayo kwezingxenye ezahlukahlukene zomsebenzi ezihlobene nalesi sihloko esinzima sokuqedwa kokungezwa okungokwengqondo, kusivumela ukuthi sithole “imemori-msebenzi” ethakazelisayo kakhulu futhi ewusizo kakhulu endabeni yokuthuthukiswa kwangaphakathi.

Le memori-msebenzi, yize kuyiqiniso ukuthi ingasinika izithombe ezahlukahlukene zengqondo zezigaba ezahlukahlukene zempilo edlule, uma zihlanganiswe ngokuphelele zizolethela emcabangweni wethu isitembu esiphilayo nesenyanyekayo salokho esiyikho ngaphambi kokuqala umsebenzi wokuguquguquka ngokwengqondo.

Akungabazeki ukuthi asisoze safisa ukubuyela kuleso sibalo esesabekayo, ukumelwa okubonakalayo kwalokho esiyikho.

Kusukela kuleli phuzu, leso sithombe-ngqondo singaba usizo njengendlela yokuqhathanisa phakathi kwamanje ashintshiwe nesikhathi esedlule esibuyisela emuva, esidala, esiyisicefe nesingenanhlanhla.

Imemori-msebenzi ihlale ibhalwa ngokususelwa ezenzakalweni ezingokwengqondo ezilandelanayo ezirekhodwe isikhungo sokuzibuka ngokwengqondo.

Kukhona izinto ezingathandeki ku-psyche yethu esingazisoli nakancane.

Ukuthi indoda ethembekile, engakwazi ukuthatha lutho lwangaphandle, ehloniphekile futhi efanele ukuhlonishwa, ithole ngendlela engavamile uchungechunge lwamademoni ayizigebengu ahlala ezindaweni ezijule kakhulu ze-psyche yayo, kuyinto esesabekayo, kodwa akunakwenzeka.

Ukuthi umfazi omuhle ogcwele izimfanelo ezinhle noma intombazane enobungcwele obukhulu nemfundo enhle, ngomqondo wokuzibuka ngokwengqondo athole ngendlela engavamile ukuthi ku-psyche yakhe esondelene kuhlala iqembu lamazifebe, kuyancomeka futhi akwamukeleki esikhungweni sezihlakaniphi noma umqondo wokuziphatha wanoma yisiphi isakhamuzi esihle, kodwa konke lokho kungenzeka endaweni eqondile yokuzibuka ngokwengqondo.