Umsebenzi Wobukristu

UKristo osondelene kakhulu uvela ngaphakathi emsebenzini ohlobene nokuchithwa kuka-“Mina Wengqondo.”

Ngokusobala, uKristu wangaphakathi uza kuphela ngesikhathi esiyingqophamlando yemizamo yethu yangamabomu nokuhlupheka kokuzithandela.

Ukufika komlilo kaKristu yisenzakalo esibaluleke kakhulu empilweni yethu.

UKristo osondelene kakhulu bese ethatha yonke imisebenzi yethu yengqondo, engokomzwelo, enyakazayo, yemvelo, neyobulili.

Ngokungangabazeki, uKristu osondelene kakhulu ungumsindisi wethu wangaphakathi ojulile.

Yena ephelele lapho engena kithi, kungabonakala njengokungaphelele; ehlanzekile kungabonakala njengokungathi akunjalo, elungile kungabonakala njengokungathi akunjalo.

Lokhu kufana nokubonakaliswa okuhlukene kokukhanya. Uma usebenzisa izibuko eziluhlaza okwesibhakabhaka, yonke into izobonakala iluhlaza okwesibhakabhaka futhi uma sizisebenzisa ezibomvu, sizobona zonke izinto ezinombala ofanayo.

Yena nakuba emhlophe, uma ebukwa ngaphandle umuntu ngamunye uzombuka ngengilazi yengqondo ambuka ngayo; yingakho abantu bembuka, bengamboni.

Lapho ethatha yonke imisebenzi yethu yengqondo, iNkosi yokuphelela iyahlupheka ngokungenakulinganiswa.

Eguqulwe waba umuntu phakathi kwabantu, kufanele adlule ezivivinyweni eziningi futhi abekezelele izilingo ezingenakulinganiswa.

Isilingo ngumlilo, ukunqoba isilingo kuwukukhanya.

Oqalisiwe kufanele afunde ukuphila ngengozi; kanjalo kubhaliwe; lokhu kwaziwa yi-Alchemists.

Oqalisiwe kufanele ahambe ngokuqinile eNdleleni yoKhali Lwemese; nhlangothi zombili zendlela enzima kukhona izihosha ezisabisayo.

ENdleleni enzima yokuchithwa kwe-Ego kukhona izindlela eziyinkimbinkimbi ezigxile endleleni yangempela.

Ngokusobala, endleleni yoKhali Lwemese kuphuma izindlela eziningi ezingaholeli ndawo; ezinye zazo zisiholela emgodini nasekweneni ithemba.

Kunezindlela ezingasenza sibe yizikhulu zalezo zindawo ezithile zendawo yonke, kodwa ezingeke zisibuyisele esifubeni sikaBaba Ongunaphakade Wendawo Yonke Ohlangene.

Kunezindlela ezithandekayo, ezinobungcwele obukhulu, ezingachazeki, ngeshwa ezingasiholela ekuguqukeni okucwile kwezindawo zomlilo.

Emsebenzini wokuchithwa kuka-“Mina,” sidinga ukuzinikela ngokuphelele kuKristu Wangaphakathi.

Ngezinye izikhathi kuvela izinkinga okunzima ukuzixazulula; ngokungazelele; indlela ilahleka emazembeni angachazeki futhi awazi ukuthi iqhubeka kuphi; ukulalela okuphelele uKristu Wangaphakathi noBaba oseyimfihlo kuphela okungasiqondisa ngokuhlakanipha ezimweni ezinjalo.

Indlela yoKhali Lwemese igcwele izingozi ngaphakathi nangaphandle.

Ukuziphatha okujwayelekile akusizi ngalutho; ukuziphatha kuyisigqila semikhuba; yesikhathi; yendawo.

Okwakuyikho ukuziphatha ezikhathini ezedlule manje sekungukuziphatha okubi; okwakuyikho ukuziphatha eNkathini Ephakathi kulezi zikhathi zanamuhla kungase kube ukuziphatha okubi. Okuyikho ukuziphatha okuhle kwelinye izwe kokunye izwe kuyikho ukuziphatha okubi, njll.

Emsebenzini wokuchithwa kwe-Ego kwenzeka ukuthi ngezinye izikhathi lapho sicabanga ukuthi sihamba kahle kakhulu, kuvela ukuthi sihamba kabi kakhulu.

Izinguquko ziyadingeka ngesikhathi kuqhubeka imfihlo, kodwa abantu abalwa nezinguquko bahlala bevaleleke esikhathini esidlule; bazigugumela ngokuhamba kwesikhathi futhi bayaduma futhi bakhanye ngathi njengoba senza intuthuko ejulile yengqondo nezinguquko ezinkulu.

Abantu abamelani nezinguquko zoqalisiwe; bafuna ukuba aqhubeke nokuba yigugu ezikhathini eziningi ezedlule.

Noma yiluphi ushintsho olwenziwe oqalisiwe luhlukaniswa ngokushesha njengolungenasimilo.

Uma sibheka izinto kuleli ziko ngokukhanya komsebenzi kaKristu, singabona ngokucacile ukungasebenzi kahle kwemigomo ehlukahlukene yokuziphatha ebhalwe emhlabeni.

Ngokungangabazeki, uKristu ubonakalisiwe, kodwa nokho ufihlekile enhliziyweni yomuntu wangempela; lapho ethatha izimo zethu ezingokwengqondo ezihlukahlukene, njengoba engaziwa abantu, eqinisweni ubalwa njengononya, ongenasimilo, futhi omubi.

Kuyaxaka ukuthi abantu bakhulekela uKristu, kodwa nokho bamnikeza iziqu ezisabisayo kangaka.

Ngokusobala, abantu abangaqapheli nabaleyo, bafuna kuphela uKristu womlando, oyi-anthropomorphic, ovezwe ngezithombe nezimfundiso ezingaguquki, abangazivumelanisa kalula nayo yonke imithetho yabo yokuziphatha okubi nokugugile nayo yonke imibono yabo nemibandela yabo.

Abantu abakwazi ukumcabanga uKristu Osondelene kakhulu enhliziyweni yomuntu; izixuku zikhulekela isithombe sikaKristu kuphela futhi yilokho kuphela.

Lapho umuntu ekhuluma nezixuku, lapho umuntu ememezela ukuba yiqiniso okuluhlaza kukaKristu ovukelayo; kaKristu obomvu, kaKristu oyisihlubuki, ngokushesha uthola iziqu ezifana nalezi: umhlambalazi, isihlubuki, omubi, umprofethi, isihlubuki, njll.

Zinjalo izixuku, njalo zingaqaqapheli; njalo zileyo. Manje sizoqonda ukuthi kungani uKristu obethelwe eGolgotha ​​eklabalasa ngawo wonke amandla omphefumulo wakhe: Baba ngithethelele ngoba abakwazi lokho abakwenzayo!

UKristo ngokwakhe njengoba emunye, uvela njengabaningi; yingakho kuthiwe uyinhlanganisela ephelele. Kulowo owaziyo, izwi linikeza amandla; akekho oliqambe, akekho oloqamba, kuphela lowo OMHLELILE.

Ukumhlela kubalulekile emsebenzini othuthukisiwe ka-“Mina” obuningi.

INkosi yokuphelela isebenza kithi njengoba silwela ngokuqaphela emsebenzini wokuzisebenzela.

Kubuhlungu ngendlela esabekayo umsebenzi uKristu Osondelene kakhulu okufanele awenze ngaphakathi kwengqondo yethu.

Ngeqiniso, uMfundisi wethu wangaphakathi kufanele aphile yonke indlela yakhe yesiphambano ekujuleni komphefumulo wethu.

Kubhaliwe: “Thandaza kuNkulunkulu futhi ushaye ngesando.” Kubhalwe nokuthi: “Zisize, ngizokusiza.”

Ukuncenga uNkulunkulukazi ongcwele uKundalini kubalulekile uma kukhulunywa ngokuchitha izengezo zengqondo ezingafuneki, kodwa uKristu Osondelene kakhulu ezindaweni ezijulile kakhulu zami, usebenza ngokuhlakanipha ngokuvumelana nemithwalo yemfanelo yakhe ayibeka emahlombe akhe.