Ingxoxo

Kubalulekile ngokushesha, kungagwemeki, futhi akukwazi ukuhlehliswa, ukubheka inkulumo engaphakathi kanye nendawo eqondile lapho ivela khona.

Ngokungangabazeki inkulumo engaphakathi eyiphutha iyi “Mbangela Yezimbangela” zezimo eziningi zengqondo ezingahambisani kahle futhi ezingathandeki manje nasesikhathini esizayo.

Ngokusobala, leyo nkulumo eyize engenamsebenzi yenkulumo engacacile futhi ngokuvamile yonke inkulumo elimazayo, enobungozi, engenangqondo, ebonakala emhlabeni wangaphandle, iqala engxoxweni engaphakathi eyiphutha.

Kuyaziwa ukuthi kukhona ku-Gnosis umkhuba we-esoteric wokuthula kwangaphakathi; lokhu kwaziwa abafundi bethu be “Third Chamber”.

Akukubi ukusho ngokucacile ukuthi ukuthula kwangaphakathi kufanele kubhekisele ngokuqondile entweni eqonde kakhulu futhi echaziwe.

Lapho inqubo yokucabanga iphela ngamabomu ngesikhathi sokuzindla kwangaphakathi okujulile, kuzuzwa ukuthula kwangaphakathi; kodwa akukhona lokhu esifuna ukukuchaza kulesi sahluko.

“Ukukhipha ingqondo” noma “ukuyibeka emhlophe” ukuze kuzuzwe ukuthula kwangaphakathi ngempela, akukhona futhi lokho esizama ukukuchaza manje kulezi zigaba.

Ukuzijwayeza ukuthula kwangaphakathi esikhuluma ngakho, akusho futhi ukuvimbela ukuthi kukhona okungena engqondweni.

Empeleni sikhuluma njengamanje ngohlobo lokuthula kwangaphakathi oluhlukile kakhulu. Akukhona okuthile okungaqondakali jikelele…

Sifuna ukuzijwayeza ukuthula kwangaphakathi mayelana nokuthile okusekuyo ingqondo, umuntu, isenzakalo, udaba olwakho noma olwabanye, lokho esikutsheliwe, lokho okwenziwe othile, njll., kodwa ngaphandle kokukuthinta ngolimi lwangaphakathi, ngaphandle kwenkulumo esondelene…

Ukufunda ukuthula hhayi nje ngolimi lwangaphandle, kodwa futhi, ngaphezu kwalokho, ngolimi oluyimfihlo, olungaphakathi, kuyamangalisa, kuyamangalisa.

Abaningi bayathula ngaphandle, kodwa ngolimi lwabo lwangaphakathi bayamhlubula umakhelwane wabo ephila. Ingxoxo yangaphakathi enobuthi futhi enenzondo, idala ukudideka kwangaphakathi.

Uma inkulumo engaphakathi eyiphutha ibhekwa, kuzobonakala ukuthi yenziwe ngamaqiniso ayizigaxa, noma amaqiniso ahlobene komunye nomunye ngendlela engalungile kangako, noma okuthile okungeziwe noma okushiwo.

Ngeshwa impilo yethu yemizwelo isekelwe kuphela “ekuzweleni”.

Okubi nakakhulu, sizwelana nathi kuphela, nge “Ego” yethu esiyithandayo, futhi sizwa ukungathandi ngisho nenzondo kulabo abangasizweli.

Siyazithanda ngokweqile, singabantu abazicabangela bona ngamaphesenti ayikhulu, lokhu akunakuphikwa, akunakuphikiswa.

Uma siqhubeka nokubhajwa “ekuzweleni”, noma yikuphi ukukhula koMuntu, kuba yinto engaphezu kokungenzeki.

Sidinga ukufunda ukubona umbono wabanye. Kubalulekile ukwazi ukuzibeka esimeni sabanye.

“Ngakho-ke, konke enifuna ukuba abantu bakwenze kini, kwenzeni futhi nani kubo.” (Mathewu: VII, 12)

Okubaluleke ngempela kulezi zifundo yindlela abantu abaziphatha ngayo ngaphakathi nangokungabonakali.

Ngeshwa futhi noma singahlonipha kakhulu, ngisho siqotho ngezinye izikhathi, akungatshazwa ukuthi ngaphakathi nangokungabonakali siphathana kabi kakhulu.

Abantu okubonakala bebazeka kakhulu, nsuku zonke bahudulela abanye babo emhumeni oyimfihlo wabo, ukuze benze nalaba, noma yini abayithandayo. (Ukuhlukumezeka, ukuhlekisa, ukuhlekisa, njll.)