Ukuncindwa Kwekhanda

Njengoba umuntu ezisebenzela, uya ngokuya eqonda kakhulu isidingo sokukhipha ngokuphelele ebunjweni lakhe bangaphakathi, konke lokho okusenza sinengeke kakhulu.

Izimo ezimbi kakhulu zempilo, izimo ezibucayi kakhulu, izenzakalo ezinzima kakhulu, zihlala zizinhle kakhulu ekuzitholeni okuseduze.

Ngalezo zikhathi ezingalindelekile, ezibucayi, ngaso sonke isikhathi lapho sicabanga kancane, kuvela o-Yo abayimfihlo kakhulu; uma siqaphile, siyazithola ngokungangabazeki.

Izikhathi ezithule kakhulu zempilo, yizona ezimbalwa ezivumela umsebenzi wokuzisebenzela.

Kunezikhathi zempilo ezinzima kakhulu lapho umuntu ethambekele kakhulu ekuzihlonzeni nezenzakalo futhi akhohlwe ngokuphelele ngaye; ngalezo zikhathi umuntu wenza ubuwula obungaholeli ndawo; uma bekungaba nokuqapha, uma ngalezo zikhathi esikhundleni sokulahlekelwa yikhanda, ekhumbula yena, angathola ngokumangala o-Yo abathile angakaze abasole ngisho nokuthi bangaba khona.

Umqondo wokuzibuka ngasese, ubuthakathaka kuyo yonke indoda; ukusebenza kanzima, ukuzibuka njalo; lo mqondo uzothuthuka kancane kancane.

Njengoba umqondo wokuzibuka uqhubeka nokuthuthuka ngokusebenzisa njalo, sizoqhubeka sikwazi ukubona ngokuqondile labo Yo esingakaze sibe nanoma yiluphi ulwazi oluhlobene nokuba khona kwabo.

Ngaphambi komqondo wokuzibuka ngasese ngamunye wabo Yo ohlala ngaphakathi kwethu, empeleni uthatha lesi noma lesi sibalo esifihlekile esihlobene nokukhubazeka okwenziwa ngumuntu.. Ngokungangabazeki isithombe se-Yo ngayinye inokunambitheka okuthile kwengqondo okungeke kwaphikwa lapho sibamba, sibamba, sibamba, ngokuzenzakalelayo imvelo yayo yangaphakathi, nokukhubazeka okuyikhombisa.

Ekuqaleni isazi sezinto ezingaqondakali asazi ukuthi siqale kuphi, ngaphambi kwesidingo sokuzisebenzela kodwa sididekile ngokuphelele.

Ukusebenzisa izikhathi ezibucayi, izimo ezingathandeki kakhulu, izikhathi ezinzima kakhulu, uma siqaphile sizothola amaphutha ethu avelele, o-Yo okufanele siwahlukanise ngokushesha.

Ngezinye izikhathi ungaqala ngentukuthelo noma ngokuzithanda, noma ngomzuzwana othusayo wenkanuko, njll, njll, njll.

Kuyadingeka ukubhala phansi ikakhulukazi ezimweni zethu zengqondo zansuku zonke, uma sifuna ngempela ushintsho oluqinisekile.

Ngaphambi kokulala kufanele sihlolisise izenzakalo ezenzeke osukwini, izimo ezididayo, ukuhleka okukhulu kuka-Aristophanes nokumamatheka okucashile kukaSocrates.

Kungenzeka ukuthi silimaze othile ngokuhleka, kungenzeka ukuthi sigulise othile ngokumamatheka noma ngokubheka okungafanele.

Khumbula ukuthi ezintweni ezingaqondakali ezihlanzekile, konke okusendaweni yayo kuhle, konke okungaphandle kwendawo yayo kubi.

Amanzi asendaweni yawo mahle kodwa uma egcwala indlu angaphumela ngaphandle kwendawo, abangele umonakalo, abe mubi futhi abe yingozi.

Umlilo osekhishini nangaphakathi kwendawo yawo, ngaphezu kokuba wusizo muhle; ngaphandle kwendawo yawo ushisa ifenisha yegumbi lokuphumula, ubungaba mubi futhi uyingozi.

Noma iyiphi imfanelo noma ingcwele kangakanani, isendaweni yayo ilungile, ngaphandle kwendawo yayo imbi futhi iyingozi. Ngezimfanelo singalimaza abanye. Kubalulekile ukubeka izimfanelo endaweni yazo efanele.

Ungathini ngompristi obeshumayela izwi leNkosi endlini yezifebe? Ungathini ngendoda ethobekile nebekezelelayo ebusisa iqembu labaphangi abazama ukudlwengula unkosikazi namadodakazi akhe? Ungathini ngalolu hlobo lokubekezelelana olweqisayo? Ubungathini ngesimo sokupha somuntu esikhundleni sokuletha ukudla ekhaya, esabalalisa imali phakathi kwabampofu bokuziphatha okubi? Ubungathini ngomuntu osizayo onikeza umbulali umese ngaso leso sikhathi?

Khumbula mfundi othandekayo ukuthi phakathi kokuhleleka kwamavesi kusithekile nobugebengu. Kunobuhle obuningi kwababi futhi kunobubi obuningi kwabalungile.

Noma kubonakala kuyinto engakholakali ngaphakathi kwephunga lomkhuleko kusithekile nobugebengu.

Ubugebengu buzembesa okungcwele, busebenzisa izimfanelo ezinhle kakhulu, buziveza njengomfel ‘ukholo futhi buze benze imisebenzi yobupristi emathempelini angcwele.

Njengoba umqondo wokuzibuka ngasese uthuthuka kithi ngokusebenzisa njalo, sizokwazi ukubona bonke labo Yo abayisisekelo esiyisisekelo somoya wethu ngamunye, noma ngabe lokhu kokugcina, kunegazi noma kunemizwa, kunomkhuhlane noma kunebilious.

Noma ungakholwa, mfundi othandekayo, ngemuva kwesimo esinayo kusithekile phakathi kokujula okukude kwengqondo yethu, izidalwa zobudemoni ezinyanyeka kakhulu.

Ukubona lezo zidalwa, ukuqaphela lezo zilo zesihogo ngaphakathi kwazo kugxiliswe ukwazi kwethu, kungenzeka ngokuthuthuka okuqhubekayo njalo komqondo wokuzibuka ngasese.

Uma nje umuntu engakayiqedi lezi zidalwa zesihogo, lezi zinto eziphambene naye, ngokungangabazeki ekujuleni, ekujuleni, uzoqhubeka eyinto okungafanele ibe khona, ukukhubazeka, into enengekayo.

Okubi kakhulu ngakho konke lokhu ukuthi into enengekayo ayiqapheli inengekayo yayo, izicabanga ukuthi yinhle, ilungile, ingumuntu omuhle, futhi ize ikhale ngokungaqondi kwabanye, iyazisola ngokungabongi kontanga yayo, ithi ayiqondiwa, iyakhala ithi bayayikweleta, bayikhokhele ngemali emnyama, njll, njll, njll.

Umqondo wokuzibuka ngasese usivumela ukuthi siqinisekise ngokwethu nangokuqondile umsebenzi oyimfihlo lapho ngesikhathi esinikeziwe siqeda lowo nalowo Yo (leyo naleyo iphutha lengqondo), okungenzeka ukuthi litholwe ezimeni ezinzima futhi lapho sisolisisa kancane.

Wake wacabanga ngempilo mayelana nalokho okuthanda kakhulu noma ongakuthandi? Wena, wake wazindla ngezintambo eziyimfihlo zesenzo? Kungani ufuna ukuba nendlu enhle? Kungani ufuna ukuba nemoto yohlobo lwakamuva? Kungani ufuna ukuhlala usesikhathini njalo? Kungani uhafuna ukungabi nahaha? Yini ekucasule kakhulu ngesikhathi esithile? Yini ekuthokozise kakhulu izolo? Kungani uzizwe ungcono kunalowo nalowo, ngesikhathi esithile? Uzizwe nini ungcono kunomuntu othile? Kungani uziqhenye ngokuxoxa ngokunqoba kwakho? Awukwazanga ukuthula lapho bekhuluma ngomunye umuntu omaziyo? Uyitholile yini inkomishi yotshwala ngenxa yobuhle? Uvumile yini ukubhema mhlawumbe ungenalo leli phutha, okungenzeka ngenxa yomqondo wemfundo noma wobudoda? Uqinisekile yini ukuthi ubuqotho kuleyo ngxoxo? Futhi lapho uzithethelela, nalapho uzincome, nalapho ubala ukunqoba kwakho futhi uwaxoxa uphinda lokho owake wakutshela abanye, uyaqonda ukuthi ubuyize?

Umqondo wokuzibuka ngasese, ngaphezu kokukuvumela ukuthi ubone ngokucacile i-Yo oyiqedayo, uzokuvumela futhi ukuthi ubone imiphumela edabukisayo neqinisekile yomsebenzi wakho wangaphakathi.

Ekuqaleni lezi zidalwa zesihogo, lezi ziphazamiso zengqondo ezinzima ezikuchazayo, zimbi futhi ziyizilo kunezilo ezethusayo ezikhona phansi olwandle noma emahlathini ajulile omhlaba; njengoba uqhubeka emsebenzini wakho ungafakazela ngomqondo wokuzibuka ngaphakathi iqiniso elivelele lokuthi lezo zinto ezinengekayo ziya ngokuya zincipha, ziya ngokuya ziba ncane …

Kuyathakazelisa ukwazi ukuthi lezo zilo njengoba zincipha ngobukhulu, njengoba zincipha ngobukhulu futhi ziba zincane, zithola ubuhle, kancane kancane zithatha isimo sobuntwana; ekugcineni ziyahlukana, ziba yizinhlayiya zothuli lwe-cosmic, bese i-Essence eboshiwe, iyakhululwa, iyazikhulula, iyavuka.

Ngokungangabazeki ingqondo ayikwazi ukushintsha ngokuyisisekelo noma yikuphi ukukhubazeka kwengqondo; ngokusobala ukuqonda kungazitika ngokulebula ukukhubazeka ngegama elithile, ukukulungisisa, ukukudlulisela kwelinye izinga, njll, kodwa ngakho akukwazi ukukuqeda, ukukuqaqa.

Sidinga ngokushesha amandla omlilo aphezulu kunengqondo, amandla akwazi ngokwawo ukunciphisa lokho noma lokho kukhubazeka kwengqondo kube yizinhlayiya zothuli lwe-cosmic.

Ngenhlanhla kukhona ngaphakathi kithi lawo mandla ayizinyoka, lowo mlilo omangalisayo abakhilimu basendulo be-medieval abawuqamba ngegama eliyimfihlakalo elithi Stella Maris, iNcasakazi yoLwandle, i-Azoe yeSayensi kaHermes, i-Tonantzin yaseMexico Azteca, lokho kuthathwa kwesidalwa sethu sangaphakathi, uNkulunkulu Mama ngaphakathi kwethu ohlala efanekiselwa inyoka engcwele yamaMyalelo amakhulu.

Uma ngemuva kokubona nokuqonda ngokujulile lokho nokho kukhubazeka kwengqondo (leyo naleyo Yo), sincenga uMama wethu we-Cosmic ngamunye, ngoba ngamunye wethu unowakhe, ukuthi ahlukanise, anciphise abe yizinhlayiya zothuli lwe-cosmic, lokhu noma lokho kukhubazeka, leyo Yo, isizathu somsebenzi wethu wangaphakathi, ungaqiniseka ukuthi sona sizolahlekelwa ivolumu futhi kancane kancane sizoqhubeka nokuba yimpuphu.

Konke lokhu kusho ngokwemvelo imisebenzi elandelanayo yangemuva, njalo njalo, ngoba ayikho i-Yo engake yaqedwa ngaso leso sikhathi. Umqondo wokuzibuka ngasese uzokwazi ukubona ukuqhubeka okuqhubekayo komsebenzi ohlobene nento enengekayo esithanda ngempela ukuyiqeda.

Stella Maris noma ngabe kubonakala kuyinto engakholakali isignatura yezinkanyezi zamandla ezocansi zabantu.

Ngokusobala uStella Maris unamandla asebenzayo okuqeda ukuphambana esikuthwele ngaphakathi kwengqondo yethu.

Ukunqunywa kwekhanda kukaJohane uMbhapathizi kuyinto esimema ukuthi sizindle, alukho ushintsho lwengqondo olungenzeka uma singadluli ekunqunyweni kwekhanda ngaphambili.

Isidalwa sethu esithathiwe, i-Tonantzin, i-Stella Maris njengamandla kagesi angaziwa yisonke isintu futhi atholakala elele ekujuleni kwengqondo yethu, ngokubonakalayo athokozela amandla amvumela ukuthi anqume ikhanda noma iyiphi i-Yo ngaphambi kokuhlakazeka kokugcina.

UStella Maris lowo mlilo wefilosofi olele kuzo zonke izinto eziphilayo nezingaphili.

Izigqi zengqondo zingadala isenzo esikhulu salowo mlilo bese kwenzeka ukunqunywa kwekhanda.

Amanye ama-Yo ajwayele ukunqunywa ikhanda ekuqaleni komsebenzi wengqondo, amanye maphakathi nalawa agcina ekugcineni. UStella Maris njengamandla omlilo wezocansi unokuqonda okugcwele ngomsebenzi okufanele wenziwe futhi wenza ukunqunywa kwekhanda ngesikhathi esifanele, ngesikhathi esifanele.

Uma nje kungakenzeki ukuhlakazeka kwazo zonke lezi zinto ezinengekayo zengqondo, zonke lezi zinkanuko, zonke lezi ziqalekiso, ukweba, umona, ukuphinga okuyimfihlo noma okusobala, ukufuna imali noma amandla engqondo, njll, noma ngabe sizibona njengabantu abahloniphekile, abagcina izwi, abaqotho, abanobuntu, abanomusa, abahle ngaphakathi, njll, ngokusobala ngeke sidlule ukuba ngamathuna agcotshwe ngomcako, amahle ngaphandle kodwa ngaphakathi agcwele ukubola okunyantisayo.

Ukufunda izincwadi, ukuhlakanipha okuyimbumbulu, imininingwane ephelele ngemibhalo engcwele, noma ngabe ivela eMpumalanga noma eNtshonalanga, enyakatho noma eningizimu, izinto ezingaqondakali eziyimbumbulu, izinto eziyimfihlo eziyimbumbulu, ukuqiniseka ngokuphelele kokuthi zibhalwe kahle, ukuhlubuka okungenakunyakaziswa ngokukholiseka okugcwele, njll, akusizi ngalutho ngoba empeleni kukhona lokho esingakwazi, izidalwa zesihogo, iziqalekiso, izilo ezicashile Ngemuva kobuso obuhle, ngemuva kobuso obuhloniphekile, ngaphansi kwengubo engcwele kakhulu yomholi ongcwele, njll.

Kufanele siqotho kithi, sibuze ukuthi sifunani, ukuthi siza eMfundisweni yeGnóstic ngokufuna ukwazi nje, uma ngempela akudluli ekunqunyweni kwekhanda esifuna, khona-ke siyazikhohlisa, sivikela ukubola kwethu, siqhubeka ngokuzenzisa.

Ezikhungweni ezihlonishwa kakhulu zokuhlakanipha kwe-esoteric kanye nokufihla kunabantu abaningi abaqotho abanomqondo ohlukile abafuna ngempela ukuziqaphela kodwa abazenzelanga ukuhlanganisa izinto zabo ezinengekayo zangaphakathi.

Baningi abantu abacabanga ukuthi ngezinhloso ezinhle kungenzeka ukufinyelela ekungcwelisweni. Ngokusobala uma nje umuntu engasebenzi ngamandla kulabo Yo esibathwele ngaphakathi, bazoqhubeka bekhona ngaphansi kwesimo sokubukeka kokuhlonipha nokuziphatha okuhle.

Sekuyisikhathi sokwazi ukuthi singabantu ababi abazembesa ingubo yobungcwele; izimvu ezinesikhumba sempisi; abadli benyama bagqoke isudi yomfana; ababulali abacashe ngemuva kophawu olungcwele lwesiphambano, njll.

Noma sibonakala sisikhulu kangakanani ngaphakathi kwamathempeli ethu, noma ngaphakathi emakilasini ethu okukhanya nokuvumelana, noma sibonakala sizolile futhi simnandi kangakanani kontanga yethu, noma sibonakala sihlonipheke futhi sithobekile kangakanani, ekujuleni kwengqondo yethu ziyaqhubeka nokuba khona zonke izinto ezinengekayo zesihogo nazo zonke izilo zezimpi.

Ku-Revolutionary Psychology kusobala kithi isidingo soguquko olukhulu futhi lokhu kungenzeka kuphela ngokuzimemezela impi yokufa, engenamusa nenenkohlakalo.

Impela thina sonke asibalulekile ngalutho, ngamunye wethu usizi lomhlaba, into enyanyekayo.

Ngenhlanhla uJohane uMbhapathizi wasifundisa indlela eyimfihlo: UKUFA NGAPHAKATHI KWETHU NGOKUNQUNYWA KWENGQONDO.