UbuNtwana

Ukuzitshela ukuthi “Umunye”, impela kuyihlaya elibi kakhulu; ngeshwa, lokhu kukhohliseka okuyize kukhona ngaphakathi komunye nomunye wethu.

Ngeshwa, sihlala sizicabangela okungcono kakhulu, akusilokothi sifike engqondweni yethu ukuthi asinawo ngisho nobuNtwazalwazi beqiniso.

Okubi kakhulu ukuthi size sizinikeze ukunethezeka kwamanga kokucabanga ukuthi ngamunye wethu ujabulela ukuqaphela okugcwele kanye nentando yakhe.

Maye kithi! Yeka ukuthi siyizilima kanjani! Akungatshazwa ukuthi ukungazi kuyinhlekelele embi kakhulu.

Ngaphakathi komunye nomunye wethu kukhona izinkulungwane zabantu abahlukene, izifundo ezihlukene, oMina noma abantu abaxabana bodwa, abalwela ubukhulu futhi abangenalo nhlobo uhlelo noma ukuvumelana.

Ukube besiqaphela, ukube besivuka ephusheni amaningi kangaka nasezintweni eziqanjiwe, ngabe impilo yayihlukile kanjani. ..

Ngaphezu kokuhlupheka kwethu, imizwelo emibi nokuzicabangela kanye nothando lwethu siqu, ziyasithakazelisa, ziyasiyenga, azisivumeli nanini ukuba sikhumbule thina, ukuzibona sinjengoba sinjalo.

Sikholwa ukuthi sinentando eyodwa kuphela, kanti empeleni sinemizamo eminingi ehlukene. (UMina ngamunye unowakhe)

Inhlekelele yenhlekelele yazo zonke lezi zinto eziningi zangaphakathi iyesabeka; izintando ezahlukene zangaphakathi ziyashayisana, ziphila ngokungqubuzana okuqhubekayo, zisebenza ezindaweni ezingafani.

Ukube besinobuNtwazalwazi beqiniso, ukube besinobunye esikhundleni sobuningi, besizoba nokugxila okuqhubekayo, ukuqaphela okuvukile, intando ethile, yobuNtwazalwazi.

Ukushintsha yilokho okukhonjiswe, kodwa-ke kufanele siqale ngokwethembeka kithi uqobo.

Sidinga ukwenza uhlu lokusungula kwengqondo kithi uqobo ukuze sazi ukuthi yini esinayo ngokweqile nalokho esikushodayo.

Kungenzeka ukuthola ubuNtwazalwazi, kodwa uma sikholwa ukuthi sinabo, ithuba elinjalo liyonyamalala.

Kusobala ukuthi asisoze salwela ukuthola into esikholwa ukuthi sinayo. Izinganekwane zisenza sikholwe ukuthi singabanikazi bobuNtwazalwazi futhi kunemfundiso emhlabeni efundisa kanjalo.

Kuphuthuma ukulwa nenganekwane, lokhu kusenza sibonakale sengathi singukuthi, noma singukuthi, kanti empeleni siyizidlwangudlwangu, ezingenamahloni futhi ezigwegwezekile.

Sicabanga ukuthi singamadoda, kanti empeleni yizilwane ezincelisayo ezihlakaniphile ezingenabo ubuNtwazalwazi.

Izithomani zizicabangela onkulunkulu, amaMahatmas, njll., ngaphandle kokusola ngisho nokuthi azinawo ngisho nengqondo yobuNtwazalwazi kanye neNtando Eqaphelayo.

Ama-egolat adumisa kakhulu i-Ego yawo ethandekayo, ukuthi awasoze amukela umqondo wobuningi be-Egos ngaphakathi kwabo.

Ama-Paranoid ngawo wonke ama-pride akudala ababukhayo, awasoze awufunda ngisho nalo mlayezo…

Kubalulekile ukulwa kuze kube sekufeni nenganekwane mayelana nathi, uma singafuni ukuba yizisulu zemizwelo yokwenziwa kanye nezinto ezingamanga ezisenzekela, ngaphezu kokusibeka ezimeni ezihlekisayo, zimisa noma yimaphi amathuba entuthuko yangaphakathi.

Isilwane esihlakaniphile siye sayengelwa kakhulu yinganekwane yaso, ukuthi siphupha ukuthi siyingonyama noma ukhozi kanti empeleni siyisibungu esibi nje sodaka lomhlaba.

I-mythomaniac ayisoze yamukela lezi zimemezelo ezenziwe emgqeni ongenhla; kusobala ukuthi uzizwa engumculi-omkhulu ngaphandle kwalokho abakushoyo; ngaphandle kokusola ukuthi izinganekwane zimane ziyize, “akukho lutho ngaphandle kwezinganekwane”.

Izinganekwane ziyiqiniso elisebenza emhlabeni wonke esintwini futhi eligcina iHumanoid Intellectual isesimweni sokulala, lisenza sikholwe ukuthi sesivele singumuntu, ukuthi sinobuNtwazalwazi beqiniso, intando, ukuqaphela okuvukile, ingqondo ethile, njll., njll., njll.

Uma sicabanga ukuthi singabanye, asikwazi ukusuka lapho sikhona kithi, sihlala simi ngci futhi ekugcineni sibhidlika, sihlukane.

Ngamunye wethu usesigabeni esithile sokuziphatha futhi ngeke sikwazi ukusuka kuso, ngaphandle kokuthi sithole ngqo bonke labo bantu noma oMina abahlala ngaphakathi kumuntu wethu.

Kucacile ukuthi ngokuzibuka ngokusondelene singabona abantu abahlala engqondweni yethu futhi okudingeka sibasuse ukuze sithole ushintsho olukhulu.

Lokhu kuqonda, lokhu kuzibuka, kushintsha ngokuyisisekelo yonke imiqondo eyiphutha esasinayo ngathi futhi ngenxa yalokho sibonisa iqiniso eliqinisekile lokuthi asinawo ubuNtwazalwazi beqiniso,

Ngenkathi singazibukanga, sizophila ekukhohlisekeni kokuthi singuMuntu futhi ngenxa yalokho impilo yethu izoba yiphutha.

Akunakwenzeka ukuxhumana ngendlela efanele nabanye bethu ngenkathi ushintsho lwangaphakathi lungenziwa ekujuleni kwengqondo yethu.

Noma yiluphi ushintsho olusondelene ludinga ukususwa kwangaphambili kukaO Mina esibaphethe ngaphakathi.

Ngeke sikwazi ukususa uO Mina abanjalo uma singababonanga ngaphakathi kwethu.

Labo abazizwa beMuntu, abazicabangela okungcono kakhulu, abangasoze bamukela imfundiso yabaningi, abafisi futhi ukubuka oMina futhi ngaleyo ndlela noma yiliphi ithuba loshintsho lenziwa labo lingenakwenzeka.

Akunakwenzeka ukushintsha uma kungasuswa, kodwa lowo ozizwa engumnikazi wobuNtwazalwazi uma amukela ukuthi kufanele asuse, empeleni angeke azi ukuthi yini okufanele ayisuse.

Noma kunjalo, akufanele sikhohlwe ukuthi lowo okholwa ukuthi uMuntu, uzikhohlisa ngokukholwa ukuthi uyazi ukuthi yini okufanele ayisuse, kodwa eqinisweni akazi nokuthi akazi, uyisidlwangudlwangu esikhanyiselwe.

Sidinga ukuzicekela phansi ukuze “sizenzele”, kodwa lowo okholwa ukuthi unabo ubuNtwazalwazi akunakwenzeka ukuthi azicekele phansi.

UbuNtwazalwazi bungcwele ngamaphesenti ayikhulu, bayivelakancane abanabo, kodwa bonke bacabanga ukuthi banabo.

Singabasusa kanjani “oMina”, uma sikholelwa ukuthi sino “Mina” Oyedwa?

Impela yilowo kuphela ongakaze azibuke ngokungathí sina ocabanga ukuthi uno Mina Oyedwa.

Kodwa-ke kufanele sicace kakhulu ngale mfundiso ngoba kukhona ingozi engokwengqondo yokudida ubuNtwazalwazi bangempela nomqondo wohlobo oluthile lwe “Mina Ophakeme” noma okuthile okunjalo.

UbuNtwazalwazi obungcwele bungaphezu kwanoma yiluphi uhlobo lwe “Mina”, yilokho okuyikho, yilokho obekulokhu kuyikho nalokho okuyohlala kuyikho.

UbuNtwazalwazi obusemthethweni buyiBuntu kanye nesizathu seBuntu, yibo kanye iBuntu.

Hlukanisa phakathi kweBuntu kanye noMina. Labo abadida uMina neBuntu, impela abakaze bazibuke ngokungathí sina.

Ngenkathi kuqhubeka i-Essence, ukuqaphela, kuvalelwe phakathi kwalelo qoqo lonke likaO Mina esibaphethe ngaphakathi, ushintsho olukhulu luzoba yinto engaphezu kokungenakwenzeka.