Umthandazo Emsebenzini

Ukubheka, ukwahlulela kanye nokwenza, yizinto ezintathu eziyisisekelo zokuchitheka.

Okokuqala: kuyabhekwa. Okwesibili: kuyahlulelwa. Okwesithathu: kwenziwa.

Ezinhlolweni empini, okokuqala ziyabhekwa; okwesibili ziyahlulelwa; okwesithathu ziyadutshulwa.

Ebuhlotsheni obusondelene kukhona ukuzithola kanye nokuzidalula. Lowo uyeka ukuhlalisana nabantu abafana naye, uyayeka nokuzithola.

Noma yisiphi isehlakalo empilweni kungakhathaliseki ukuthi sibonakala singabalulekile kangakanani, ngokungangabazeki sibangelwa umlingisi oseduze ngaphakathi kithi, isengezo sengqondo, “uMina”.

Ukuzithola kungenzeka lapho sisesimweni sokuqapha, siphapheme, sishesha ukubona izinto ezintsha.

“Mina”, otholakale enza into embi, kufanele ibhekwe ngokucophelela ebuchosheni bethu, enhliziyweni nasebulileni bethu.

Noma yimuphi uMina wobuhule ungaziveza enhliziyweni njengothando, ebuchosheni njengombono, kodwa uma sinaka ubulili, singezwa ukuthokozela okuthile okungenampilo okungeke kuphikwe.

Ukwahlulela noma yimuphi uMina kufanele kube okokugcina. Sidinga ukumhlalisa ebhentshini labamangalelwa futhi simahlulele ngesihluku.

Noma yikuphi ukubalekela, ukuzithethelela, ukucabanga, kufanele kuqedwe, uma ngempela sifuna ukwazi “uMina” esifisa ukukuqeda ezingqondweni zethu.

Ukwenza kwehlukile; ngeke kwenzeke ukubulala noma yimuphi “uMina” ngaphandle kokuthi simbonile futhi samahlulela kuqala.

Umthandazo emsebenzini wezengqondo ubalulekile ekuchitheni. Sidinga amandla amakhulu kunengqondo, uma ngempela sifisa ukuhlakaza lowo nalowo “Mina”.

Ingqondo yodwa ayisoze yakwazi ukuhlakaza noma yimuphi “uMina”, lokhu akunakuphikwa, akunakuphikiswana.

Ukuthandaza ukuxoxa noNkulunkulu. Kufanele sinxuse uNkulunkulu Mama ngaphakathi kwethu, uma ngempela sifuna ukuhlakaza “oMina”, lowo ongathandi uMama wakhe, indodana engabongi, izohluleka emsebenzini wokuzithuthukisa.

Ngamunye wethu unonkulunkulu wakhe Mama okhethekile, ngamunye, yena ngokwakhe uyingxenye yobuNkulunkulu bethu, kodwa utholakala kuyo.

Zonke izizwe zasendulo zakhulekela “uNkulunkulu Mama” ekujuleni kakhulu koBuntu bethu. Isimiso sowesifazane saphakade yi-ISIS, uMariya, uTONANZIN, uCIBELES, uREA, u-ADONIA, u-INSOBERTA, njll, njll, njll.

Uma emzimbeni kuphela sinobaba nomama, ekujuleni kakhulu koBuntu bethu sinabo futhi uBaba wethu ose mfihlakalweni noMama wethu oNgcwele uKUNDALINI.

Baningi oBaba emazulwini njengoba kunamadoda emhlabeni. UNkulunkulu Mama ngaphakathi kwethu uyingxenye yowesifazane kaBaba wethu ose mfihlakalweni.

YENA naye impela yizingxenye ezimbili eziphezulu zoBuntu bethu obusondelene. Ngokungangabazeki YENA naye bazoBuntu bethu beqiniso ngaphezu kuka “Mina” wePsychology.

YENA uziveza Kuye futhi uyayala, aqondise, afundise. YENA uqeda izinto ezingafuneki esizithwele ngaphakathi, ngombandela womsebenzi oqhubekayo wokuzithuthukisa.

Lapho sesife ngokuphelele, lapho zonke izinto ezingafuneki seziqedwe ngemva kwemisebenzi eminingi yokuqwashisa nokuhlupheka ngokuzithandela, sizohlanganisa futhi sihlanganiswe no “BABA-MAMA”, lapho-ke siyoba ngoNkulunkulu abesabeka ngendlela eyisimangaliso, ngaphezu kokuhle nobubi.

UMama wethu oNgcwele okhethekile, ngamunye, ngamandla akhe ashisayo anganciphisa noma yimuphi kulabo “oMina” abaningi abe use bukezelwe futhi wahlulelwa kuqala abe yimpushana yendawo yonke.

Ngeke kudingeke ifomula ethile yokuthandazela uMama wethu oNgcwele wangaphakathi. Kufanele sibe abemvelo futhi silula kakhulu lapho sikhuluma NAYE. Ingane ekhuluma nonina, ayikaze ibe namafomula akhethekile, isho lokho okuphuma enhliziyweni yayo futhi yilokho.

Akukho “Mina” ochitheka ngokushesha; uMama wethu oNgcwele kufanele asebenze futhi ahlupheke kakhulu ngaphambi kokufeza ukuqedwa kwanoma yimuphi “uMina”.

Phendukani nibe abangaphakathi, qondisani umthandazo wenu ngaphakathi, nifune ngaphakathi koBuntu benu iNkosikazi yenu eNgcwele futhi ngesicelo esiqotho ningakhuluma Naye. Mnceleni ukuthi achithe lowo “Mina” enike nibukezele futhi namahlulela kuqala.

Umuzwa wokuzibuka ngasese, njengoba uqhubeka nokuthuthuka, uzokuvumela ukuthi uqinisekise intuthuko eqhubekayo yomsebenzi wakho.

Ukuqonda, ukwahlukanisa, kubalulekile, nokho kudingeka okuthile okwengeziwe uma ngempela sifuna ukuhlakaza “MINA”.

Ingqondo ingakwazi ukuzitika ngokulebula noma yisiphi isici, ukusidlulisela komunye umnyango iye komunye, ukusibonisa, ukusifihla, njll., kodwa ayisoze yakwazi ukusiguqula ngokuyisisekelo.

Kudingeka “amandla akhethekile” amakhulu kunengqondo, amandla ashisayo akwazi ukunciphisa noma yisiphi isici sibe umlotha.

U-STELLA MARIS, uMama wethu oNgcwele, unalawo mandla, anganciphisa noma yisiphi isici sePsychological.

UMama wethu oNgcwele, uhlala ngaphakathi kwethu, ngaphezu komzimba, imizwa nengqondo. Yena ngokwakhe ungamandla omlilo amakhulu kunengqondo.

UMama wethu Wendawo Yonke okhethekile, ngamunye, unokuhlakanipha, Uthando namandla. Kuye kunokuphelela okuphelele.

Izinhloso ezinhle nokuphindaphinda njalo kwazo, akusizi ngalutho, akuholeli ndawo.

Ngeke kusize ukuphinda: “ngeke ngibe yisifebe”; oMina bobufebe bazoba khona noma kunjalo ekujuleni kwengqondo yethu.

Ngeke kusize ukuphinda nsuku zonke: “ngeke ngisathukuthela”. “Omina” bentukuthelo bazoqhubeka nokuba khona ezizindeni zethu zePsychological.

Ngeke kusize ukusho nsuku zonke: “ngeke ngisaba nesifiso”. “Omina” bokuhaha bazoqhubeka nokuba khona ezizindeni ezahlukahlukene zengqondo yethu.

Ngeke kusize ukuzihlukanisa nezwe futhi sizivalele esigodlweni sezindela noma sihlale emhumeni othile; “oMina” abangaphakathi kithi bazoqhubeka nokuba khona.

Abanye abahlala emihumeni abazifake ezigabeni ezinzima zokuqeqeshwa bafinyelele ekunqotshweni kosanta futhi bayiswa emazulwini, lapho babona futhi bezwa izinto abantu abangakwazi ukuziqonda; nokho “oMina” baqhubeka nokuba khona ngaphakathi.

Ngokungangabazeki iBuntu lingabalekela “uMina” ngokuzifaka ezigabeni ezinzima zokuqeqeshwa futhi lijabulele injabulo enkulu, nokho, ngemuva kwenjabulo, libuyela ngaphakathi kuka “Mina”.

Labo abajwayele ukunqotshwa, ngaphandle kokuchitha “i-Ego”, bakholelwa ukuthi sebekufinyelele ukukhululeka, bayazikhohlisa ngokuzikholelwa ukuthi bangoMfundisi futhi baze bangene Ku-Involution egxilile.

Asisoze sakhuluma ngokumelene nokuthunukala okuyimfihlakalo, ngokumelene nokunqotshwa nenjabulo yoMphefumulo lapho kungekho i-EGO.

Sifuna nje ukugcizelela isidingo sokuchitha “oMina” ukuze kuzuze ukukhululeka kokugcina.

IBuntu lanoma yimuphi umuntu oqeqeshwe, ojwayele ukubalekela “uMina”, liphinda leyo nto ngemuva kokufa komzimba, lijabulele isikhashana injabulo enkulu bese libuyela njenge-Genius yesibani sika-Aladdin ngaphakathi kwebhodlela, i-Ego, kuMina.

Ngakho akukho okunye elingakwenza ngaphandle kokubuyela emzimbeni omusha, ngenhloso yokuphinda impilo yalo kumphebezo wokuphila.

Izazi ezingokomoya eziningi ezashona emihumeni yaseHimalaya, e-Central Asia, manje zingabantu abavamile, abajwayelekile kuleli zwe, yize abalandeli bazo besabakhonza futhi bebahleka.

Noma yimuphi umzamo wokukhululwa noma ngabe mkhulu kangakanani, uma ungacabangi ngesidingo sokuchitha i-Ego, uzojeziswa ngokwehluleka.