Intando

“Umsebenzi Omkhulu” ngaphezu kwakho konke, ukuzidalela komuntu yena ngokwakhe, ngesisekelo semisebenzi eyimfihlo nokuhlupheka kokuzithandela.

“Umsebenzi Omkhulu” ukunqoba kwangaphakathi kwethu, inkululeko yeqiniso kuNkulunkulu.

Sidinga ngokushesha okukhulu, okungenakuhlehliswa, ukuchitha yonke leyo “Mina” ehlala ngaphakathi kwethu uma sifuna ngempela ukukhululwa okuphelele kweNtando.

UNicolás Flamel noRaimundo Lulio, bobabili abampofu, bayikhulula intando yabo futhi benza izimangaliso eziningi zengqondo ezimangazayo.

U-Agripa akazange afike ngaphezu kwengxenye yokuqala “yoMsebenzi Omkhulu” futhi wafa kabuhlungu, elwela ukuchithwa kwe-”Mina” yakhe ngenhloso yokuzithola yena nokugxilisa ukuzimela kwakhe.

Ukukhululwa okuphelele kwentando kuqinisekisa isazi ukubusa okuphelele phezu koMlilo, uMoya, amanzi noMhlaba.

Kubafundi abaningi bePsychology yesimanje kuzobonakala kuyihaba lokho esikuqinisekisa emgqeni ongenhla mayelana namandla obukhosi bentando ekhululiwe; Noma kunjalo iBhayibheli lisitshela izimangaliso ngoMose.

NgokukaFilo, uMose wayengumqalisi ezweni labaFarawona osebeni loMfula iNayile, uMpristi ka-Osiris, umzala kaFaro, ofundiswe phakathi kwezinsika zika-ISIS, uMama Ongcwele, no-OSIRIS uBaba wethu oyimfihlo.

UMose wayeyinzalo kaPatriarch u-Abraham, uMlingo Omkhulu waseKaledi, no-Isaka ohlonipheka kakhulu.

UMose, indoda eyakhulula amandla kagesi entando, unomusa wezimangaliso; lokhu kwaziwa yiZaphezulu nabantu. Kubhalwe kanje.

Konke okushiwo yiMibhalo Engcwele ngalowo mholi wamaHebheru, kuyamangalisa ngempela, kuyisimangaliso.

UMose uguqula induku yakhe ibe yinyoka, uguqula esinye sezandla zakhe sibe isandla somuntu onochoko, bese ebuyisela impilo.

Ubufakazi balobo bhlahla obushayo bubeke kwacaca amandla akhe, abantu bayaqonda, bayaguqa futhi bakhothame.

UMose usebenzisa induku yemilingo, uphawu lwamandla obukhosi, amandla obupristi boqalisiwe kuzimfihlakalo ezinkulu Zokuphila Nokufa.

Phambi kukaFaro, uMose uguqula amanzi oMfula iNayile abe yigazi, izinhlanzi ziyafa, umfula ongcwele uyatheleleka, abaseGibhithe abakwazi ukuwaphuza, futhi amanzi okunisela oMfuleni iNayile achitha igazi ezweni.

UMose wenza okwengeziwe; uyakwazi ukwenza kuvele izigidi zamaselesele angalingani, amakhulu, ayizilo, aphuma emfuleni ahlasela izindlu. Khona-ke, ngaphansi kokuthinta kwakhe, okubonisa intando ekhululekile nenamandla, lawo maselesele asabekayo ayanyamalala.

Kodwa njengoba uFaro engabakhululi abakwa-Israyeli. UMose wenza izimangaliso ezintsha: umboza umhlaba ngokungcola, uvusa amafu ezimpukane ezinengekayo nezingcolile, abese ethatha ukunethezeka kokuzisusa.

Uqala isifo esisabekayo, futhi yonke imihlambi ngaphandle kwaleyo yamaJuda iyafa.

Ethatha umlotha weHomo - kusho imiBhalo Engcwele - uwuphonsa emoyeni futhi, uwa phezu kwabaseGibhithe, ubabangela izilonda nezilonda.

Elengeza induku yakhe edumile yeMilingo, uMose wenza imvula yesichotho ezulwini ngendlela engenamusa ebhubhisa futhi ibulale. Ngemuva kwalokho uqhumisa umbani ovuthayo, kuduma ukuduma okwesabekayo futhi lina kakhulu, bese ngokuthinta ebuyisela ukuzola.

Nokho uFaro uyaqhubeka engaguquki. UMose, ngeshothi elikhulu lenduku yakhe yemilingo, wenza kuvele amafu wesikhonyane ngomlingo, bese kufika ubumnyama. Okunye ukushaya ngenduku futhi yonke into ibuyela esimweni sokuqala.

Okwaziwa kakhulu ukuphela kwaleyo Drama yeBhayibheli yeTestamente Elidala: UJehova uyangenelela, ubulala wonke amazibulo aseGibhithe futhi uFaro akasalelwa ndawo ngaphandle kokuvumela amaHebheru ukuba ahambe.

Kamuva uMose usebenzisa induku yakhe yemilingo ukuze ahlukane amanzi oLwandle Olubomvu futhi awuwelise ngezinyawo ezomile.

Lapho izinduna zempi zaseGibhithe zigxumela lapho zixoshe abakwa-Israyeli, uMose, ngokuthinta, wenza amanzi avaleke futhi abagwinye abashushisi.

Ngokungangabazeki ama-Pseudo-Occultists amaningi lapho efunda konke lokhu, angathanda ukwenza okufanayo, abe namandla afanayo kaMose, noma kunjalo lokhu kuba yinto engaphezu kokungenzeki inqobo nje uma iNtando iqhubeka iboshelwe phakathi kwawo wonke nalowo nalowo “Mina” esiwuthwala ezindaweni ezingemuva ezihlukene zengqondo yethu.

Ingqikithi eboshelwe phakathi “koMina Ngokwami” iwubuhlakani besibani sika-Aladdin, ilangazelela inkululeko… Njengoba leyo Nhlakanipho ikhululekile, ingenza izimangaliso.

Ingqikithi “yiNtando-Ukuqaphela” ngeshwa eqhutshwa ngenxa yokuzithiba kwethu.

Lapho iNtando ikhululeka, iyahlangana noma ihlangane, ngaleyo ndlela ihlangana neNtando Yomhlaba Wonke, okuyenza ibe namandla.

Intando yomuntu ngamunye ihlangene neNtando Yomhlaba Wonke, ingenza zonke izimangaliso zikaMose.

Kunezinhlobo ezintathu zezenzo: A) Lezo eziphathelene noMthetho wezingozi. B) Lezo ezingezikaMthetho Wokuphinda, izenzo eziphindaphindwa njalo kukho konke ukuphila. C) Izenzo ezinqunywe ngenhloso yiNtando-Eqaphelayo.

Ngokungangabazeki abantu kuphela abaye bakhulula iNtando yabo ngokufa “kwaMina”, abazokwazi ukwenza izenzo ezintsha ezizalwa yintando yabo ekhululekile.

Izenzo ezivamile nezijwayelekile zesintu, njalo ziwumphumela woMthetho Wokuphinda noma umkhiqizo nje wezingozi zemishini.

Lowo onentando ekhululekile ngeqiniso, angavela izimo ezintsha; lowo onentando yakhe eboshelwe phakathi “kweMina Eliningi”, uyisisulu sezimo.

Kuwo wonke amakhasi eBhayibheli kukhona ukuboniswa okumangalisayo koMlingo Omkhulu, uBubonakude, iSiprofetho, Izimangaliso, Ukuguqulwa, Ukuvuswa kwabafileyo, kungaba ngokuphefumulela noma ngokubekwa izandla noma ngokugxilisa amehlo ekuzalweni kwekhala, njll., njll., njll.

IBhayibheli ligcwele ukubhucungwa, amafutha angcwele, ukudlula kazibuthe, ukusetshenziswa kwamathe ambalwa engxenyeni egulayo, ukufundwa kwemicabango yabanye, ukuthutha, ukubonakala, amazwi avela ezulwini, njll., njll., njll., izimangaliso zangempela zeNtando Eqaphelayo ekhululiwe, ekhululiwe, enamandla.

Abathakathi? Abathakathi? Abalumbi Abamnyama?, baziwothe njengokhula; kodwa labo abangcwele, abaprofethi, noma abahlakaniphile beNhlalakahle Emhlophe.

Akekho ongathola “Ukukhanyiselwa Kwangempela”, noma asebenzise uBupristi Obuphelele beNtando-Eqaphelayo, ukube akazange afe ngaphambili ngokuphelele kuye, lapha nanamuhla.

Abantu abaningi basibhalela njalo bekhala ngokungabi nako Ukukhanyiselwa, becela amandla, besidinga izihluthulelo ezizobaguqula babe Abalumbi, njll., njll., njll., kodwa abakaze bazame ukuzibuka, ukuzazi, ukuchitha lezo zithasiselo zengqondo, lezo “Mina” okutholakala ngaphakathi kwazo Intando, iNgqikithi.

Abantu abanjalo, ngokusobala baqalekisiwe ukuhluleka. Bangabantu abahawukela amakhono abaNgcwele, kodwa abazimisele neze ngokuzifela.

Ukuqeda amaphutha kuyinto yomlingo, emangalisayo ngokwayo, ebandakanya ukuzibuka ngokucophelela ngokwengqondo.

Ukwenza amandla kungenzeka lapho amandla amangalisayo eNtando ekhululwa ngokuphelele.

Ngeshwa njengoba abantu beboshe iNtando phakathi “kwaMina” ngamunye, ngokusobala leyo itholakala ihlukaniswe yaba yizintando eziningi eziqhutshwa ngayinye ngenxa yokuzithiba kwazo.

Kuyacaca ukuqonda ukuthi “Mina” ngamunye ngalesi sizathu unentando yakhe engaqapheli, ethize.

Izintando ezingenakubalwa eziboshelwe phakathi “kwaMina”, zishayisana njalo, zisenza ngaleyo ndlela ukuthi singabi namandla, sibuthaka, sibe lusizi, izisulu zezimo, singakwazi.