Imicabango Emibi

Ukucabanga ngokujulile nangokunakekela ngokuphelele kuyaxaka kule nkathi ehlehlayo nencekayo. Imicabango ehlukahlukene ivela eSikhungweni Sobuhlakani, ayiveli ku-“Mina” ohlala njalo njengoba abantu abangazi lutho abakhanyiselwe becabanga ngobuwula, kodwa ivela kuma-“Mina” ahlukene ngaphakathi kwethu ngamunye.

Lapho umuntu ecabanga, ukholelwa ngokuqinile ukuthi yena, ngokwakhe nangokuzithandela kwakhe, uyacabanga. Akafuni ukuqaphela isilwane esihlakaniphile esimpofu ukuthi imicabango eminingi edlula ekuqondeni kwakhe ivela kuma-“Mina” ahlukene esiwaphatha ngaphakathi.

Lokhu kusho ukuthi asiyibo abantu beqiniso abacabangayo; empeleni asinayo ingqondo yomuntu ngamunye okwamanje. Noma kunjalo, ngamunye wama-“Mina” ahlukene esiwathwele ngaphakathi usebenzisa iSikhungo sethu Sobuhlakani, uyayisebenzisa ngaso sonke isikhathi lapho ekwazi ukucabanga. Kungaba yize, ke, ukuzihlanganisa nalowo mcabango ongemuhle nonobungozi, siwukholelwa njengomncabango oyimpahla yangasese.

Ngokusobala, lo noma lowo mcabango ongemuhle uvela kunoma iyiphi i-“Mina” esebenzise kabi iSikhungo sethu Sobuhlakani ngesikhathi esithile. Imicabango engemihle iluhlobo oluhlukene: ukusola, ukungathembani, isifiso esibi ngomunye umuntu, umona onothando, umona ongokwenkolo, umona wezombusazwe, umona ngobungane noma wohlobo lomndeni, ubugovu, inkanuko, impindamisa, intukuthelo, ukuziqhenya, umhawu, inzondo, isikhwele, ukweba, ukuphinga, ubudlabha, ukuminza, njll, njll, njll.

Empeleni ziningi kangaka iziphosiso zengqondo esinazo kangangokuthi noma singaba nesigodlo sensimbi nezilimi eziyinkulungwane zokukhuluma, besingeke sikwazi ukuzibalula ngokuphelele. Njengomphumela noma isiphetho salokho okushiwo ngenhla, kuyinto engenangqondo ukuzihlanganisa nemicabango engemihle.

Njengoba kungenakwenzeka ukuthi kube khona umphumela ngaphandle kwesizathu, siqinisekisa ngokugcwele ukuthi akukaze kube khona umcabango ngokwawo, ngokuzenzekelayo… Ubudlelwano phakathi komcabangi nomcabango buyabonakala; umcabango ngamunye ongemuhle uvela kumcabangi ohlukile.

Ngaphakathi kwethu ngamunye kukhona abacabangi abaningi abangemihle njengoba nje kunemicabango yalolu hlobo. Uma kubhekwa le ndaba ngendlela ehlukahlukene “Yabacabangi Nemicabango”, kwenzeka ukuthi ngamunye wama-“Mina” esiwaphatha engqondweni yethu ngokuqinisekile ungumcabangi ohlukile.

Ngokungangabazeki, ngaphakathi kwethu ngamunye kukhona abacabangi abaningi kakhulu; noma kunjalo, ngamunye walaba, naphezu kokuthi yingxenye nje, uzikholelwa njengoba ephelele ngesikhathi esithile… Abantu abazenzisa izindaba, abathanda ubuyona babo, abazithandayo, abagwemayo, abasoze bayemukela umbono “Wobuningi Babacabangi” ngoba bazithanda kakhulu, bazizwa “benguyise kaTarzan” noma “ngumama wamachwane”…

Labo bantu abangavamile bangayemukela kanjani imibono yokuthi abanayo ingqondo yomuntu ngamunye, eyingqayizivele, emangalisayo?… Noma kunjalo, labo “Bahlikaniphi” bacabanga okuhle ngabo futhi bagqoka nengubo ka-Aristippus ukuze babonise ukuhlakanipha nokuzithoba…

Inganekwane yamakhulu eminyaka ilandisa ukuthi u-Aristippus, efuna ukubonisa ukuhlakanipha nokuzithoba, wagqoka ingubo endala egcwele izigaxa nezimbobo; wabamba ngesandla sokudla induku yefilosofi waya emigwaqweni yase-Athene… Kuthiwa lapho uSocrates embona eza, wamemeza ngezwi elikhulu: “O Aristippus, ubuzenzisi bakho bubonakala ngezimbobo zengubo yakho!”.

Lowo ongahlali njalo esesimeni sokuqapha okusha, ukubona ngeso elisha, ecabanga ukuthi uyacabanga, uzihlanganisa kalula nanoma yimuphi umcabango ongemuhle. Ngenxa yalokhu, ngeshwa uqinisa amandla amabi e-”Mina Engemihle”, umbhali womcabango ofanele okukhulunywa ngawo.

Lapho sizihlanganisa kakhulu nomcabango ongemuhle, yilapho siyoba yizigqila kakhulu ze-”Mina” efanele ewubonisa. Ngokuqondene ne-Gnosis, iNdlela Eyimfihlo, umsebenzi wokuzisebenzela, izilingo zethu siqu zitholakala ngokuqondile kuma-“Mina” azonda i-Gnosis, umsebenzi we-esoteric, ngoba bayazi ukuthi ukuba khona kwabo ngaphakathi kwengqondo yethu kusongelwa kakhulu yi-Gnosis kanye nomsebenzi.

Lawa “Ma-Mina Angemihle” nayizimpi alithatha kalula amakhona athile engqondo agcinwe eSikhungweni sethu Sobuhlakani futhi aqala ngokulandelayo imisinga yengqondo eyingozi nengathandeki. Uma siyamukela leyo micabango, lawo “Ma-Mina Angemihle” alawula iSikhungo sethu Sobuhlakani ngesikhathi esithile, siyobe sesingakwazi ukuzikhulula emiphumeleni yawo.

Akufanele nanini sikhohlwe ukuthi yonke “i-Mina Engemihle” “Iziyenga” futhi “Iyayenga”, isiphetho: Iyamanga. Njalo lapho sizwa ukulahlekelwa amandla okungazelelwe, lapho umuntu ofisa ukwazi edumazeka nge-Gnosis, ngomsebenzi we-esoteric, lapho elahlekelwa yintshiseko futhi eshiya okuhle kakhulu, kusobala ukuthi ukhohliswe yi-Mina Engemihle.

“I-Mina Engemihle Yokuphinga” ichitha amakhaya amahle futhi yenza izingane zingajabuli. “I-Mina Engemihle Yomona” iyayenga imimoya ethandanayo futhi ichithe injabulo yayo. “I-Mina Engemihle Yokuziqhenya Okungokomoya” iyayenga abazinikele eNdleleni futhi laba, bezizwa behlakaniphile, bayamzonda uMfundisi wabo noma bayamkhaphela…

I-Mina Engemihle isebenzisa okuhlangenwe nakho kwethu siqu, izinkumbulo zethu, izifiso zethu ezinhle kakhulu, ubuqotho bethu, futhi, ngokukhetha ngokuqinile konke lokhu, yethula okuthile ekukhanyeni okungelona iqiniso, okuthile okujabulisayo futhi kuza ukwehluleka… Noma kunjalo, lapho umuntu ethola “i-Mina” isebenza, lapho efunde ukuphila esimeni sokuqapha, ukukhohlisa okunjalo kungenzeki…