Isandulela

Le Ncwadi Yokwelapha Ngezingqondo Eshintshayo iyisiGijimi esisha uMfundisi asinikeza abazalwane ngesikhathi soKhisimusi ka-1975. Kuyikhodi ephelele esifundisa ukubulala amaphutha. Kuze kube manje, abafundi baneliswa ukucindezela amaphutha, okufana nomphathi wempi ozibeka phambi kwezikhulu zakhe, thina ngokwethu besingochwepheshe ekucindezeleni amaphutha, kodwa isikhathi sesifikile lapho siphoqeleka ukuba siwabulale, siwaqede, sisebenzisa indlela kaMfundisi uSamael osinika izihluthulelo ngendlela ecacile, eqondile futhi enembile.

Lapho amaphutha efa, ngaphezu kokuzwakalisa uMphefumulo ngobuhle bawo obumsulwa, konke kuyashintsha kithi, abaningi bayabuza ukuthi benzani lapho amaphutha amaningana evela ngesikhathi esisodwa, futhi sibaphendula ngokuthi baqede amanye bese abanye bayalinda, labo abanye bangakwazi ukubacindezela ukuze baziqede kamuva.

ESIHLUKWENI SOKUQALA; isifundisa ukuthi singalushintsha kanjani ikhasi lempilo yethu, siqede: Ulaka, ukuhaha, umona, inkanuko, ukuziqhenya, ubuvila, ukuminza, isifiso, njll. Kubalulekile ukunqoba ingqondo yasemhlabeni futhi wenze i-vortex yangaphambili izungeze ukuze ithathe ulwazi lwaphakade lwengqondo Yomhlaba Wonke, kulesi sahluko esifanayo isifundisa ukuthi sihlolisise, izinga lokuziphatha Lokuba nokulishintsha leli zinga. Lokhu kungenzeka lapho siqeda amaphutha ethu.

Lonke ushintsho lwangaphakathi luveza ushintsho lwangaphandle. Izinga Lokuba okukhulunywa ngalo uMfundisi kulo msebenzi libhekisela esimweni esizithola sikuso.

ESIHLUKWENI SESIBILI; kuchaza ukuthi izinga Lokuba liyisitebhisi esizithola sisimi kuso esikalini Sokuphila, lapho sikhuphuka lesi sikali khona-ke sithuthuka, kodwa lapho sihlala simi, kusenza sibe nesithukuthezi, ukunganaki, usizi, ukudangala.

ESIHLUKWENI SESITHATHU; isikhuluma ngokuvukela Ngezingqondo futhi isifundisa ukuthi indawo Yezingqondo yokuqala ingaphakathi kithi futhi isitshela ukuthi indlela eqondile noma engezansi iyindawo Yezihlubuki, zalabo abafuna izinguquko ezisheshayo, kangangokuthi umsebenzi wokuzithuthukisa uyisici esiyinhloko sendlela eqondile; Ama-humanoid ahamba ngendlela evundlile esikalini sokuphila.

ESIHLUKWENI SESINE; inquma ukuthi izinguquko zenzeka kanjani, ubuhle bengane bubangelwa yiqiniso lokuthi ayikaze ithuthukise amaphutha ayo futhi sibona ukuthi njengoba lezi zithuthukiswa enganeni, ilahlekelwa ubuhle bayo bemvelo. Lapho sihlakaza amaphutha, uMphefumulo uzibonakalisa ekukhazimuleni kwawo futhi lokhu kuyaqapheleka kubantu ngamehlo enyama, futhi ubuhle boMphefumulo yibona obuhlobisa umzimba womuntu.

ESIHLUKWENI SESIHLANU; Isifundisa ukuthi singaliphatha kanjani leli jimu Yezingqondo, futhi isifundisa indlela yokuqeda isithunzi esiyimfihlo esiphakathi kithi, (amaphutha); isifundisa ukuzisebenzela, ukuze sifinyelele uguquko Olukhulu.

Ukushintsha kuyadingeka, kodwa abantu abazi ukuthi bangashintsha kanjani, bahlupheka kakhulu futhi banelisekile ngokubeka icala kwabanye, abazi ukuthi yibona kuphela abanesibopho sokuphatha Impilo yabo.

ESIHLUKWENI SESITHUPHA; isikhuluma ngokuphila, isitshela ukuthi impilo iwinkinga okungekho muntu oyiqondayo: Izimo zingaphakathi futhi izehlakalo zingaphandle.

ESIHLUKWENI SESIKHOMBISA; Isikhuluma ngezimo Zangaphakathi, futhi isifundisa umehluko okhona phakathi kwezimo zokuqonda kanye nezehlakalo zangaphandle zempilo ebonakalayo.

Lapho sishintsha izimo ezingalungile zokuqonda, lokhu kubangela izinguquko ezibalulekile kithi.

Isikhuluma ESIHLUKWENI SESISHIYAGALOLUNYE NGEZEHLAKALO ZOMUNTU SIQU; futhi isifundisa ukuthi singazilungisa kanjani izimo Zezingqondo ezingalungile kanye nezimo zangaphakathi eziyiphutha, isifundisa ukuthi singahleleka kanjani indlu yethu yangaphakathi ehlelekile, impilo yangaphakathi iletha izimo zangaphandle futhi uma lezi zibuhlungu, kungenxa yezimo zangaphakathi ezingenamsebenzi. Okungaphandle kuyisibuko salokho okungaphakathi, ushintsho lwangaphakathi ngokushesha luqala ukuhleleka okusha kwezinto.

Izimo zangaphakathi ezingalungile zisenza sibe yizisulu ezingenamandla zobuqili bomuntu, isifundisa ukuthi singazihlanganisi nanoma yisiphi isenzakalo, sisikhumbuza ukuthi konke kuyadlula, kufanele sifunde ukubona impilo njengefilimu futhi kulowo mdlalo kufanele sibe ababukeli, singadideki nalowo mdlalo.

Elinye lamadodana ami linethiyetha lapho kuboniswa khona amafilimu esimanje futhi ligcwala lapho kusebenza abaculi abaye bahlonishwa ngama-Oscar; Ngalunye usuku indodana yami u-Alvaro yangimemela efilimini lapho kusebenza khona abaculi abanama-Oscar, ngamphendula ngathi ngeke ngikwazi ukuba khona ngoba ngithakazelela umdlalo wesintu ongcono kunalowo wefilimu yakhe, lapho bonke abaculi babengama-Oscar; wangibuza: Yimuphi lowo mdlalo?, futhi ngaphendula, umdlalo wokuPhila; waqhubeka, kodwa kulo mdlalo sonke siyasebenza, futhi ngathi: Ngiya sebenza njengomuntu obukela lowo mdlalo. Ngani? Ngaphendula: ngoba angidideki nalowo mdlalo, ngenza lokho okufanele ngikwenze, angithokozi futhi angidabuki ngezehlakalo zalo mdlalo.

ESIHLUKWENI SESHUMI; Isikhuluma ngobumina obuhlukahlukene futhi ichaza ukuthi empilweni yangaphakathi yabantu akukho msebenzi ovumelanayo ngoba kuyinhlanganisela yobumina, yingakho kunezinguquko eziningi kangaka empilweni yansuku zonke yomlingisi ngamunye walo mdlalo: umona, ukuhleka, izinyembezi, intukuthelo, ukwethuka, lezo zici zisibonisa izinguquko nokuguquka okuningi kangaka obumina bomuntu wethu obusibeka kukho.

ESIHLUKWENI SESHUMI NANYE; Isikhuluma nge-Ego yethu ethandekayo futhi isitshela ukuthi obumina bangamanani engqondo kungakhathaliseki ukuthi amahle noma amabi futhi isifundisa umkhuba wokuzibuka ngaphakathi futhi ngaleyo ndlela sithola obumina abaningi abaphila ngaphakathi komuntu wethu.

ESIHLUKWENI SESHUMI NAMBILI; Isikhuluma Ngoshintsho Olukhulu, lapho isifundisa khona ukuthi alukho ushintsho olungenzeka engqondweni yethu ngaphandle kokubhekisisa ngqo lonke lelo qoqo lezinto eziyindida esiziphethe ngaphakathi.

Lapho sifunda ukuthi asiyena munye kodwa sibaningi ngaphakathi kithi, sisendleleni yokuzazi. Ulwazi nokuQonda kuhlukile, okokuqala kungokwengqondo kanti okwesibili kungokwenhliziyo.

ISIHLUKO SESHUMI NESITHATHU; Umbukeli nobukelelwayo, lapho isikhuluma khona ngomsubathi wokuzibuka ngaphakathi okungumuntu osebenza kanzima ngokwakhe futhi alwele ukukhipha izinto ezingafuneki esiziphethe ngaphakathi.

Ukuze sizazi kufanele sizihlukanise sibe umbukeli nobukelelwayo, ngaphandle kwalokhu kuhlukana asisoze sakwazi ukuzazi.

ESIHLUKWENI SESHUMI NANE; Isikhuluma Ngemicabango Emibi; futhi sibona ukuthi bonke obumina banobuhlakani futhi basebenzisa isikhungo sethu Sengqondo ukwethula imiqondo, imibono, ukuhlaziya, njll., okubonisa ukuthi asinawo umqondo womuntu siqu, sibona kulesi sahluko ukuthi obumina basebenzisa kabi isikhungo sethu sokucabanga.

ESIHLUKWENI SESHUMI NESIHLANU; Isikhuluma Ngobuqubomuntu, lapho umuntu eqaphela ukuthi asinabo uqonda noma intando yethu, noma ubuqubomuntu, ngokuzibuka ngaphakathi singabona abantu abaphila engqondweni yethu (obumina) okufanele sibaqede ukuze sifinyelele uguquko Olukhulu, njengoba ubuqubomuntu bungcwele, sibona icala lothisha besikole abaphila belungisa izingane impilo yonke futhi ngaleyo ndlela bafinyelela ekugugeni ngoba nabo baziqondanise nomdlalo wempilo.

Ezinye izahluko kusukela kwengu-16 kuya kwengu-32 zithakazelisa kakhulu kubo bonke labo bantu abafuna ukuphuma esixukwini, kulabo abafisa ukuba yinto ethile empilweni, ezinkozi ezinobugovu, ezinguqukeli zokuqonda nomoya ongenakunqotshwa, kulabo abayeka umgogodla wenjoloba, abagoba intamo yabo phambi kwesibhaxu sanoma yimuphi umashiqela.

ISIHLUKO SESHUMI NESITHATHU; UMfundisi usikhuluma ngencwadi yokuphila, kufanele siqaphele ukuphindaphinda kwamagama ansuku zonke, ukuphindeka kwezinto zosuku olufanayo, konke lokhu kusiholela olwazini olukhulu.

ESIHLUKWENI SESHUMI NESIKHOMBISA; Isikhuluma ngezidalwa zemishini futhi isitshela ukuthi lapho umuntu engazibheki, akakwazi ukuqaphela ukuphindaphinda kwansuku zonke okungapheli, umuntu ongafuni ukuzibuka naye akafuni ukusebenzela ukuzuza uguquko Olukhulu lweqiniso, ubuntu bethu buyipunithi nje, unodoli okhulumayo, into yemishini, siyaphinda izehlakalo, imikhuba yethu iyafana, asikaze sifune ukuyishintsha.

ISIHLUKO SESHUMI NESISHIYAGALOLUNYE; imayelana Nesinkwa Esingaphezu Kwakho Konke, imikhuba isenza siqine, singabantu bemishini abathwele imikhuba emidala, kufanele sibangele izinguquko zangaphakathi. Ukuzibuka kubalulekile.

ISIHLUKO SESHUMI NESISHIYAGALOLUNYE; Isikhuluma ngomninikhaya omuhle, kufanele sizihlukanise nomdlalo wempilo, kufanele sivikele ukuphunyuka kwengqondo, lo msebenzi uphikisana nempilo, umayelana nokuthile okuhlukile kunalokho kwempilo yansuku zonke.

Uma umuntu engazishintshi ngaphakathi, uyohlale eyisisulu sezimo. Umninikhaya omuhle yilowo ophikisana nesimo, labo abangafuni ukugwinywa yimpilo bayingcosana.

ESIHLUKWENI SAMASHUMI AMABILI; Isikhuluma ngemihlaba emibili, futhi isitshela ukuthi ulwazi lweqiniso olungabanga ngempela ushintsho lwangaphakathi oluyisisekelo kithi, lusekelwe ekuzibukeni ngqo. Ukuzibuka ngaphakathi kuyindlela yokushintsha ngokusondelana, ngokuzibuka, sifunda ukuhamba endleleni yangaphakathi, Umqondo wokuzibuka uthintekile ohlotsheni lomuntu, kodwa lo mqondo uyathuthuka lapho siphikelela ekuzibukeni, njengoba sifunda ukuhamba emhlabeni wangaphandle, kanjalo nangomsebenzi wengqondo ngokwethu sifunda ukuhamba emhlabeni wangaphakathi.

ESIHLUKWENI SAMASHUMI AMABILI NANYE; Isikhuluma ngokuzibuka, isitshela ukuthi ukuzibuka kuyindlela esebenzayo yokuzuza uguquko olukhulu, ukwazi akukhona ukubuka, akufanele udide ukwazi nokubuka.

Ukuzibuka, kusebenza ngekhulu lekhulu, kuyindlela yokuzishintsha, kuyilapho ukwazi okuvamise ukuba yisenzo, akunjalo. Ukunaka okuguqukayo kuvela ohlangothini olubhekile, kuyilapho imicabango nemizwelo kungokohlangothi olubhekiwe. Ukwazi kuyinto ejwayelekile, eyenziwa yisenzo; ngakolunye uhlangothi, ukuzibuka kuyisenzo sokuqaphela.

ESIHLUKWENI SAMASHUMI AMABILI NABILI; Isikhuluma Ngengxoxo, futhi isitshela ukuthi siqinisekise, okungukuthi, lokho “okukhuluma wedwa” kuyalimaza, ngoba obumina bethu babhekene nomunye nomunye, uma uzithola ukhuluma wedwa, zibuke futhi uzothola ubuwula obenzayo.

ESIHLUKWENI SAMASHUMI AMABILI NESITHATHU; Isikhuluma ngomhlaba wobudlelwano, futhi isitshela ukuthi kunezimo ezintathu zobudlelwano, eziphoqelelayo nomzimba wethu, nomhlaba wangaphandle kanye nobuhlobo bomuntu ngokwakhe, okungenandaba kubantu abaningi, abantu banentshisekelo ezinhlotsheni ezimbili zokuqala zobudlelwano kuphela. Kufanele sifunde ukuze sazi ukuthi yiziphi kulezi zinhlobo ezintathu esisephutheni kuzo.

Ukuntuleka kokuqedwa kwangaphakathi kusenza singazihlanganisi nathi ngokwethu futhi lokhu kusenza sihlale ebumnyameni, lapho uzithola udangele, ulahlekile, udidekile, zikhumbuze “wena” futhi lokhu kuzoqinisekisa ukuthi amangqamuzana omzimba wakho athola umoya ohlukile.

ESIHLUKWENI SAMASHUMI AMABILI NESINE; Isikhuluma ngengoma yengqondo, isikhuluma ngokukhononda, ukuzivikela, ukuzizwa sishushiswa, njll., ukukholelwa ukuthi abanye banecala lakho konke okwenzeka kithi, ngakolunye uhlangothi ukunqoba sikuthatha njengomsebenzi wethu, ngakho-ke asisoze sakwazi ukuzithuthukisa. Indoda efihlwe emiqondweni eyenza yona ingaba usizo noma ingabi namsoco, lena akuyona indlela yokuzibuka nokuzithuthukisa, ukufunda ukuthethelela kubalulekile ekuthuthukisweni kwethu kwangaphakathi. Umthetho Wesihe uphakeme kunomthetho womuntu onezibindi. “Iso ngeso, izinyo ngezinyo”. I-Gnosis yenzelwe labo abafisa ngobuqotho abafuna ngempela ukusebenza nokushintsha, ngamunye ucula ingoma yakhe yengqondo.

Inkumulo edabukisayo yezinto eziphilayo isibopha esikhathini esidlule futhi ayisivumeli ukuba siphile isikhathi samanje esisihlanekezela. Ukuze sidlulele ezingeni eliphakeme kubalulekile ukuyeka ukuba yilokho umuntu ayikho, ngaphezu kwethu ngabanye kukhona amazinga aphezulu okufanele siwakhukumele.

ESIHLUKWENI SAMASHUMI AMABILI NESIHLANU; Isikhuluma Ngokubuya Nokuphindeka futhi isitshela ukuthi i-Gnosis ishintsho, ukuvuselelwa, ukuthuthukiswa okungapheli; lowo ongafuni ukuzithuthukisa, ukuzishintsha, uchitha isikhathi sakhe ngoba ngaphezu kokungathuthuki uhlala endleleni yokubuyela emuva futhi ngaleyo ndlela uzikhubaza ukuba azazi; ngesizathu esihle, i-V.M. iyazisho ukuthi siyizipunithi eziphindaphinda izigcawu zokuphila. Lapho sizindla ngala maqiniso, siyaqaphela ukuthi singabaculi abasebenza mahhala emdlalweni wokuphila kwansuku zonke.

Lapho sinamandla okuziqapha ukuze sibheke lokho okwenziwa nokwenziwa umzimba wethu, sizibeka endleleni yokuzibuka ngokuqaphela futhi siqaphele ukuthi into eyodwa wukuqaphela, lokho okwaziyo, kanti enye into yilokho okwenzayo nokulalela okungumzimba wethu. Umdlalo wempilo unzima futhi unonya kulowo ongakwazi ukubasa imililo yangaphakathi, uzidla phakathi kwelabyrinth yakhe phakathi kobumnyama obujulile, obumina bethu baphila ngokunethezeka ebumnyameni.

ESIHLUKWENI SAMASHUMI AMABILI NESITHUPHA; Isikhuluma Ngokuqaphela Kwezingane, ithi lapho ingane izalwa i-Essence iyahlanganisa, lokhu kunikeza ingane ubuhle, bese kuthi njengoba ithuthukisa ubuntu iqala ukuhlanganisa obumina abavela ezimpilweni ezidlule futhi ilahlekelwa ubuhle bemvelo.

ESIHLUKWENI SAMASHUMI AMABILI NESIKHOMBISA; Ikhuluma ngomthelisi nomFarisi, ithi ngamunye uphumule phezu kokuthile analo, yingakho wonke umuntu efisa ukuthola okuthile: Iziqu, impahla, imali, udumo, isikhundla emphakathini, njll. Indoda nowesifazane abagqamile ngokuziqhenya yilabo abadinga kakhulu abaswele ukuze baphile, indoda iphumule ezisekelweni zangaphandle kuphela, iphinde ikhubazeke ngoba ngosuku ilahlekelwa yilezo zisekelo izophenduka indoda engajabuli kakhulu emhlabeni.

Lapho sizizwa sibakhulu kunabanye, sigxilisa obumina bethu futhi ngalokho siyenqaba ukufinyelela ukubusiseka. Ngomsebenzi we-esoteric ukuzidumisa kwethu kuyizithiyo eziphikisana nanoma yikuphi ukuthuthuka okungokomoya, lapho sizibuka singembula izisekelo esiphumule kuzo, kufanele sinake kakhulu izinto ezisicasulayo noma ezisihlukumezayo, ngaleyo ndlela sithola izisekelo zengqondo esizithola sikuzo.

Kule ndlela yokuthuthukisa lowo ozicabanga ukuthi uphakeme kunomunye uyanqamuka noma abuyele emuva. Enqubweni yokuQalisa yempilo yami kwenzeka ushintsho olukhulu lapho ngikhathazekile ngezinkulungwane zobunzima, ukudumazeka nokungabi nanhlanhla, ngenza ekhaya lami inkambo “yomphambili” ngashiya isimo “sokuthi ngiyinikeza konke kuleli khaya”, ukuze ngizizwe ngimpofu elusizi, ngiyagula futhi ngingenalutho empilweni, konke kwashintsha empilweni yami ngoba nginikezwa: Ukudla kwasekuseni, isidlo sasemini nesidlo sakusihlwa, izingubo ezihlanzekile kanye nelungelo lokulala embhedeni ofanayo nomphathi wami (umkakami Umpristikazi) kodwa lokhu kwathatha izinsuku nje ngoba lelo khaya alizange sikwazi ukukubekezelela lokho kuziphatha noma iqhinga lempi. Kufanele sifunde ukuguqula, okubi kube okuhle, ubumnyama bube ukukhanya, inzondo ibe uthando, njll.

Ukuba Yiqiniso akukuphikisi futhi akuqondi ukuthukwa kobumina obuqalwa yizitha zethu noma abangane bethu. Labo abazizwa lezo zibhaxu ngobumina obubopha umphefumulo wethu, bazibandakanya futhi basabela ngolaka nangentukuthelo, banentshisekelo yokulwa noKristu Wangaphakathi, nokukhiqiza kwethu.

Lapho abafundi besicela ikhambi lokwelapha ukungcola, sibeluleka ukuthi bayeke intukuthelo, labo abaye bakwenza bathola izinzuzo.

ESIHLUKWENI SAMASHUMI AMABILI NESISHIYAGALOLUNYE; UMfundisi usikhuluma Ngentando, usitshela ukuthi kufanele sisebenze kulo msebenzi kaBaba, kodwa abafundi bakholelwa ukuthi ukusebenza nge-arcane A.Z.F., umsebenzi ngokwethu, umsebenzi onezici ezintathu ezikhulula ukuqonda kwethu, kufanele sinqobe Ngaphakathi, sikhulule uPrometheus esibophezele ngaphakathi kwethu. Intando Yokudala ingumsebenzi wethu, kungakhathaliseki ukuthi isiphi isimo esizithola sikuso.

Ukukhululwa Kwentando kuza nokuqedwa kwamaphutha ethu futhi imvelo iyasilalela.

ESIHLUKWENI SAMASHUMI AMATHATHU; Isikhuluma Ngokunqanyulwa Kwekhanda, isitshela ukuthi izikhathi ezithule kakhulu zokuphila kwethu azizihlelekile kakhulu ukuzazi, lokhu kufezwa kuphela emsebenzini wokuphila, ebudlelwaneni bomphakathi, amabhizinisi, imidlalo, ekugcineni empilweni yansuku zonke yilapho obumina bethu balangazelela kakhulu. Umqondo wokuzibuka ngaphakathi, uthintekile kuyo yonke indawo yomuntu, lo mqondo uthuthuka kancane kancane ngokuzibuka esikwenza, isikhashana nesikhashana nangokusetshenziswa okuqhubekayo.

Konke okungaphandle kwendawo kubi futhi okubi kuyayeka ukuba yikho lapho kusendaweni yakhona, lapho kufanele kube khona.

Ngamandla kaNkulunkulukazi uMama kithi, uMama RAM-IO singakwazi ukubhubhisa kuphela obumina bamazinga ahlukene engqondo, ifomula izotholakala kubafundi emisebenzini eminingana ka-V.M. USamael.

UStella Maris yisifundo sezinkanyezi, amandla obulili, unamandla okuhlakaza izinto ezingajwayelekile esizithwele ngaphakathi engqondweni yethu.

“I-Tonazin” inquma noma yibuphi obumina bengqondo.

ESIHLUKWENI SAMASHUMI AMATHATHU NAMUNYE; Isikhuluma Ngesikhungo Samandla Esihlala Njalo, futhi isitshela ukuthi umuntu ngamunye uyimishini yokukhonza obunini abaningi abamphethe futhi ngenxa yalokho umuntu akanaso isikhungo samandla esihlala njalo, ngenxa yalokho ukungazinzi kuphela okukhona ukuze kufezeke ukuba Yiqiniso Osendlalweni Yokuzithuthukisa; kudingeka ukuqhubeka nenjongo futhi lokhu kufezwa ngokuqeda ama-ego noma obumina esiziphethe ngaphakathi.

Uma singazisebenzeli ngokwethu siyahlehla futhi sonakala. Inqubo Yokuqalisa isibeka endleleni yokuzithuthukisa, isiyisa esimweni seNgelosi-devic.

ESIHLUKWENI SAMASHUMI AMATHATHU NANYE; Isikhuluma Nge-Esoteric Gnóstic engezansi, futhi isitshela ukuthi kuyadingeka ukuhlola obumina obubanjwe noma esibabonayo, imfuneko ebalulekile ukuze sikwazi ukubabhubhisa ukubabuka, lokhu kuvumela ukuthi imisebe yokukhanya ingene ngaphakathi kithi.

Ukuqedwa kobumina esiye sabahlaziya kufanele kuhambisane nezinkonzo kwabanye ngokubanikeza imfundo ukuze bakhululeke osathane noma obuminini abathiya ukukhululwa kwabo.

ESIHLUKWENI SAMASHUMI AMATHATHU NABABILI; Isikhuluma Ngomthandazo Emsebenzini, isitshela ukuthi Ukubuka, Ukwahlulela Nokuqala Yizona zici ezintathu eziyisisekelo zokuchitha Ubumina. 1°—iyabhekwa, 2°—iyahlulelwa, 3°—iyaqalwa; kwenziwa kanjalo nangezinhloli empini. Umqondo wokuzibuka ngaphakathi njengoba uqhubeka nokuthuthuka uzosivumela ukuba sibone inqubekela phambili yomsebenzi wethu.

Eminyakeni engama-25 edlule ngoKhisimusi ka-1951 uMfundisi wasitshela lapha edolobheni laseCiénaga futhi kamuva wakuchaza eSigijimini sikaKhisimusi sika-1962, okulandelayo: “Ngisohlangothini lwenu kuze kube yilapho senakhe uKristu Enhliziyweni yenu”.

Emahlombe akhe kunomthwalo wemfanelo wabantu base-Aquarius futhi imfundiso yoThando iyanda ngolwazi lwe-Gnóstico, uma ufuna ukulandela imfundiso yoThando, kufanele uyeke ukuzonda, ngisho nokubonakaliswa kwayo okuncane kakhulu, lokhu kusilungiselela ukuthi kuvele ingane yegolide, ingane ye-alchemy, indodana yobumsulwa, uKristu Wangaphakathi ophilayo futhi oshaya ekujuleni kwamandla ethu Okudala. Ngakho sifinyelela ekufeni kwamabutho obumina bukaSathane esiwagcina ngaphakathi futhi sizilungiselela ukuvuswa, ushintsho oluphelele.

Le Mfundiso Engcwele ayiqondwa abantu balenkathi, kodwa kufanele silwele bona ekukhulekeleni zonke izinkolo, ukuze bafisele impilo ephakeme, eqondiswa izidalwa eziphakeme, le nhlanganisela yemfundiso isibuyisela emfundisweni kaKristu Wangaphakathi, lapho siyisebenzisa sizoshintsha ikusasa lesintu.

UKUTHULA OKUPHAZAMISAYO,

I-GARGHA KUICHINES