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22 KUJULAYI KUYA KUMHLA KA-23 AGOSTI

U-ANNIE BESANT ubalisa ngendaba yeNKOSI u-NANAK okufanele ukuba ibhalwe.

“KwakungoLwesihlanu ngalolo suku, futhi lapho isikhathi somthandazo sifika, inkosi nenceku yayo baya e-mosque. Lapho u-KARI (UMPHRISTI WOMSILAMU) eqala imithandazo, u-NABAB nomndeni wakhe baguqa, njengoba kunqunywe UMTHETHO WOBUMSULUMANE, u-NANAK wahlala emi, enganyakazi futhi ethule. Lapho umthandazo usuphelile, u-NABAB waphendukela kulo mfana wambuza ethukuthele: Kungani ungazange ufeze izinkonzo zoMthetho?. Ungumqambimanga nomkhohlisi. Akufanele ngabe uze lapha ukuzohlala njengensika”.

U-NANAK WAPENDULA:

“Naguqa ubuso buphezu komhlabathi ngenkathi ingqondo yakho izulazula emafini, ngoba ubulokhu ucabanga ngokuletha amahhashi avela e-CANDAR hhayi ngokuphindaphinda umthandazo. Ngokuqondene noMphristi, wayeqhuba ngokuzenzakalelayo izinkonzo zokuguqa, ngenkathi egxilise umcabango wakhe ekusindiseni imbongolo eyazala ezinsukwini ezedlule. Ngingathandaza kanjani nabantu abaguqa ngokuzenzakalelayo futhi baphinde amazwi njengophephu?”

“U-NABAB wavuma ukuthi empeleni ubelokhu ecabanga ngaso sonke isikhathi ngenkathi kwenziwa inkonzo ngokuthengwa okuhleliwe kwamahhashi. Ngokuqondene no-KARI, waveza obala ukunganeliseki kwakhe futhi waphikelela ngemibuzo eminingi kulo mfana”.

Kuyadingeka ngempela ukufunda UKUTHANDAZA ngendlela yesayensi; lowo ofunda ukuhlanganisa ngobuhlakani UMHLAHLANDLELA NOKUZINDLA, uzothola imiphumela emihle EBONAKALAYO.

Kodwa kuphuthuma ukuqonda ukuthi kunemikhuleko ehlukene nokuthi imiphumela yayo iyahlukahluka.

Kukhona IMIKHULEKO ehambisana nezicelo, kodwa akuyona yonke imikhuleko ehambisana nezicelo.

Kukhona IMIKHULEKO emidala kakhulu eyiZIFINGQO zangempela zezenzakalo ZEZULU futhi singakwazi ukuzizwela konke okuqukethwe yiyo uma sizindla ngegama ngalinye, emshweni ngamunye, ngokuzinikela okuhlakaniphile kweqiniso.

U-Baba Wethu iyifomula YOBUMLINGO yamandla aMakhulu OBUphristi, kodwa kuphuthuma ukuqonda ngokujulile nangokuphelele incazelo ejulile yegama ngalinye, yomsholo ngamunye, yesicelo ngasinye.

U-Baba Wethu ungumthandazo wesicelo, umthandazo wokukhuluma noBaba osemfihlakalweni. U-Baba Wethu ohlanganiswe NOKUZINDLA okujulile, uletha imiphumela emihle EBONAKALAYO.

IMISEBENZELI YOBUGNOSTIC, IMICIMBI YENKOLO, iyizincwadi zangempela zobuHLAKANI OBUFihliwe, kulowo owaziyo ukuzindla, kulabo abaziqonda ngenhliziyo.

Lowo ofuna ukuhamba INDLELA YENHLIZIYO EZOLILE, kufanele alungise i-PRANA, IMPILO, AMANDLA OCANSI ebuchosheni naseqondweni enhliziyweni.

KUPHUTUMA ukufunda ukucabanga ngenhliziyo, ukubeka ingqondo ETHEMPELINI LENHLIZIYO. ISiphambano SOKUQALISA sihlala samukelwa ETHEMPELINI elimangalisayo lenhliziyo.

U-NANAK, iNkosi eyasungula i-INKOLO YAMA-SIKH ezweni elingcwele lama-VEDA, wafundisa indlela YENHLIZIYO.

U-NANAK wafundisa ubuzalwane phakathi kwazo zonke IZINKOLO, Izikole, amahlelo, njll.

Lapho sihlasela zonke Izinkolo noma ngokukhethekile enye inkolo, senza icala lokwephula UMTHETHO WENHLIZIYO.

ETHEMPELINI-LENHLIZIYO kukhona indawo yazo zonke IZINKOLO, AMAHLELO, AMA-ODA, njll., njll., njll.

Zonke IZINKOLO ziyizinhlamvu zamagugu eziyigugu ezihlanganiswe nentambo yegolide YOBUNKULUNKULU.

INHLANGANISO YETHU YOBUGNOSTIC yakhiwe abantu abavela kuzo zonke Izinkolo, Izikole, Amahlelo, Izinhlangano ezingokomoya, njll., njll., njll.

ETHEMPELINI-LENHLIZIYO kukhona indawo yazo zonke Izinkolo, zonke izinkonzo. UJesu wathi: “Ngokuthandana kwenu, niyakufakazela ukuthi ningabaFundi bami”.

IMIbhhalo YAMA-SIKIA, njengalezo zayo yonke INKOLO, empeleni ayichazeki.

Phakathi KWAMA-SIKIO ngu-OMKARA oyiSIQALO SOMUNTU OBUBOVU owadala izulu, umhlaba, amanzi, konke okukhona.

U-OMKARA UMUYA OYISISEKELO, ONGAMBONAKALI, ONGAFA, ongena siqalo sezinsuku, ongena siphetho sezinsuku, ukukhanya kwawo kukhanyisa IZINDLU EZINE eziyishumi, ungumazi osheshayo; umlawuli wangaphakathi wenhliziyo yonke.

“Isikhala singamandla akho. ILANGA nenyanga izibani zakho. Ibutho lezinkanyezi liyizinhlamvu zakho. O Baba!. Umoya onephunga elimnandi waseHimalaya uyimpepho yakho. Umoya uyakuphefumulela. Umbusi wezitshalo uyakuthumela izimbali, oh ukukhanya!. Kuwe izingoma zokudumisa, oh mbhubhisi wokwesaba!. I-ANATAL SHABDHA (UMSINDVO WOMSULWA) uzwakala njengezigubhu zakho. Awunazo izinhlo ezinenkulungwane. Awunazinyawo uzenenkunungwane. Awunalo ikhala ulenenkunungwane. Lo msebenzi wakho omangalisayo usenza sidingeke. Ukukhanya kwakho, oh inkazimulo! kusezintweni zonke. Kuvela kuwo wonke umuntu ukukhanya kokukhanya kwakho. Emfundisweni yeNkosi kuvela lokhu kukhanya. Kuyi-ARATI”.

INKOSI ENKULU U-NANAK, ngokuhambisana NEZI-UPANISHADAS, iqonda ukuthi u-BRAHAMA (UBABA), ungumunye futhi ukuthi ONKULUNKULU ABANGAPHELIKI bamane nje bayizibonakaliso zakhe eziyizingxenye eziyinkulungwane, izibuko ZOBUHLE OBUKHEKILE.

I-GURÚ-DEVA yilowo osevele emunye noBABA (BRAHAMA). Ubusisiwe lowo one-GURÚ-DEVA njengomqondisi nomholi. Ubusisiwe lowo othole INKOSI YOKUPHELELA.

Indlela imxinwa, iyacindezela futhi inzima ngendlela eyesabekayo. Kudingeka i-GURÚ-DEVA, umholi, umqondisi.

ETHEMPELINI-LENHLIZIYO sizothola u-HARI UNGUMUNTU. ETHEMPELINI-LENHLIZIYO sizothola i-GURÚ-DEVA.

Manje sizobhala ezinye izindinyana ZE-CIKIES mayelana nokuzinikela kwi-GURÚ-DEVA.

“O NANAK! Mqaphele nge-GURÚ yeqiniso, oyithandayo ekuhlanganisa nakho konke…”

“Ngokwesilinganiso esiyikhulu ngosuku ngingathanda ukuzidela ngenxa ye-GURÚ yami engiguqule yangaba UNKULUNKULU ngesikhathi esifushane”.

“Nakuba kungakhanya amakhulu amaNyanga nezinkulungwane zeLanga, kungabusa ubumnyama obukhulu ngaphandle kwe-GURÚ”.

“Ubusisiwe u-GURÚ wami ohloniphekile owazi u-HARI (UNGUMUNTU) futhi osifundise ukuphatha abangani nezitha ngokulinganayo”.

”!Oh Nkosi!. Sisekela ngobudlelwane be-GURÚ-DEVA, ukuze kanye NAYE singakwazi, thina zoni ezilahlekile, ukwenza uhambo lokubhukuda”.

“I-GURÚ-DEVA, i-GURÚ yeqiniso, iyi-PARABRAHMAN iNkosi Ephakeme. U-NANAK uyakhothama phambi kwe-GURÚ DEVA HARI”.

E-HINDUSTAN i-SAMYASIN yomcabango yilowo okhonza i-GURÚ-DEVA yeqiniso, lowo oseyitholile enhliziyweni, osebenza EKUCHITHENI I-EGO LENYANGA.

Lowo ofuna ukuqeda i-EGO, nge-YO, kufanele aqede INTUKUTHELO, UKUHAHELA, UKUKHOHLISA, UMNONO, UKUQHAZA, UBUVILA, UKUMINZELA. Ngokuqeda kuphela wonke la maphutha kuwo wonke AMAZINGA ENGQONDO, kufa i-YO ngendlela eQHAKILE, ephelele futhi eqinisekile.

UKUZINDLA egameni lika-HARI (UNGUMUNTU), kusenza sikwazi ukuzizwela OKUYIQINISO, okuyiqiniso.

Kuyadingeka ukufunda UKUTHANDAZA u-BABA WETHU, ukufunda ukukhuluma no-BRAHAMA (UBABA) osemfihlakalweni.

U-BABA WETHU oyedwa othandazwe kahle futhi ohlanganiswe ngobuhlakani NOKUZINDLA, iwumsebenzi wonke wobuciko obuphezulu bomlingo.

U-BABA WETHU oyedwa othandazwe kahle wenziwa ngehora lesikhathi noma isikhathi esingaphezu kwehora.

Ngemva komthandazo kufanele wazi ukulinda impendulo kaBaba futhi lokhu kusho ukwazi ukuzindla, ukuba nengqondo ethule futhi ethule, engenayo yonke imicabango, elinde impendulo kaBaba.

Lapho INGQONDO ithule ngaphakathi nangaphandle, lapho INGQONDO ithule NGENKATHI NANGAPHANDLE, lapho ingqondo ikhululekile ku-DUALISM, khona-ke okusha kuza kithi.

Kuyadingeka UKUTHUTHUKISA ingqondo yalo lonke uhlobo lwemicabango, izifiso, izinkanuko, izifiso, ukwesaba, njll., ukuze sizele kokuhlangenwe nakho OKUYIQINISO.

Ukuqubuka KOKUGCWALISEKA, UKUHLANGABEZANA KOKUGCWALISEKA OKUKHANYISAYO, kungenzeka kuphela lapho I-ESSENCE, UMPHEFUMULO, I-BUDHATA, ikhululekile ebhodleleni lezihlakaniphi.

I-ESSENCE iboshwe phakathi kwempi enkulu yokuphikisana okubandayo nokushisa, ukunambitheka nokunganambitheki, yebo no-cha, okuhle nokubi, okujabulisayo nokungajabulisi.

Lapho INGQONDO ithule, lapho INGQONDO ithule, khona-ke I-ESSENCE ikhululekile futhi kuza UKUHLANGABEZANA KOKUYIQINISO KOKUGCWALISEKA OKUKHANYISAYO.

THANDAZA, ke, MFUNDI olungile futhi nengqondo ethule kakhulu futhi ethule, ENGENALO lonke uhlobo lwemicabango, lindela impendulo kaBaba: “Celani khona-ke niyakunikwa, nokungqongqotha, niyakuvulelwa”.

UKUTHANDAZA kukhuluma noNkulunkulu futhi ngokuqinisekile kufanele ufunde ukukhuluma nomPAPA, no-BRAHAMA.

ITHEMPELI LENHLIZIYO liyindlu YOMTHANDAZO. Ethempelini lenhliziyo kutholakala amandla avela phezulu namandla avela phansi, akha uphawu lukaSALOMON.

Kuyadingeka ukuthandaza NOKUZINDLA ngokujulile. Kuphuthuma ukwazi ukukhulula umzimba wenyama ukuze UKUZINDLA kulunge.

Ngaphambi kokuqala iZindlela ZOMTHANDAZO nokuhlanganiswa KOKUZINDLA, khulula kahle umzimba.

MFUNDI we-GNÓSTIC makalale ngesimo se-DECÚBITO DORSAL, okungukuthi, alale ngomhlane phansi noma embhedeni, izinyawo nezingalo zivulekele kwesokudla nakwesokunxele, ngendlela YENKANYEZI enamaphuzu amahlanu.

Lesi simo SE-STAR PENTAGONAL siyamangalisa ngencazelo yaso ejulile, kodwa abantu abathi ngaphansi kwezimo ezithile abakwazi ukuzindla ngalesi simo, khona-ke mabazindle ngokubeka umzimba wabo endaweni YOKUBA UMUNTU OFILE: izithende zihlangene, izihloko zezinyawo zivuleka ngendlela ye-fan izingalo eceleni ngaphandle kokugoba, zibekwe eceleni kwesiqu.

Amehlo kufanele avalwe ukuze izinto zezwe lomzimba zingaphazamisi. Ukulala kuhlangane ngendlela efanele NOKUZINDLA kuholela ekubeni kubaluleke kakhulu empumelelweni enhle YOKUZINDLA.

Kuyadingeka ukuzama ukukhulula ngokuphelele yonke imisipha yomzimba bese ugxila ukunakwa esihlokweni sekhala kuze kube yilapho uzwa ngokugcwele ukushaya kwenhliziyo kuleso sitho sokuhogela, bese siqhubeka nendlebe yesokudla kuze kube yilapho uzwa ukushaya kwenhliziyo kulokhu, bese siyaqhubeka ngesandla sokudla, unyawo lokudla, unyawo lwesokunxele, isandla sokunxele, indlebe yesokunxele futhi futhi, sizwa ngokugcwele ukushaya kwenhliziyo ngokwehlukana kuzo zonke lezi zitho lapho sigxilise khona UKUNAKWA.

Ukulawula umzimba wenyama kuqala ngokulawula ukushaya kwenhliziyo. Ukushaya kwenhliziyo ethule kuzwakala ngesikhathi esisodwa ngokuphelele ngaphakathi komzimba, kodwa ama-GNÓSTIC angakwazi ukukuzwa ngokuthanda kunoma iyiphi ingxenye yomzimba, kungaba yihloko lekhala, indlebe, ingalo, unyawo, njll.

Kufakazelwe ngokuzijwayeza ukuthi ngokuthola ithuba lokulawula, ukusheshisa noma ukunciphisa ukushaya kwenhliziyo, ukushaya kwenhliziyo kungasheshiswa noma kuncishiswe.

Ukulawula ukushaya kwenhliziyo akusoze kwavela emisipha yenhliziyo, kodwa kuncike ngokuphelele ekulawuleni ukushaya kwenhliziyo. Lokhu kungaphezu kwakho konke ukungabaza, UKUSHAYA KWEZIBILI noma INHLIZIYO ENKULU.

Ukulawula ukushaya kwenhliziyo noma ukulawula inhliziyo yesibili, kuzuzwa ngokuphelele ngokukhululeka OKUPHELELE kwayo yonke imisipha.

Ngokusebenzisa UKUNAKWA singakwazi ukusheshisa noma ukunciphisa UKUSHAYA KOKULANDELA KWENHLIZIYO YESIBILI nokushaya kwenhliziyo yokuqala.

I-SHAMADHÍ, I-ÉXTASIS, I-SATORI, zenzeka njalo ngokushaya okuhamba kancane kakhulu, futhi e-MAHA-SHAMADHÍ ukushaya kuphela.

Ngesikhathi se-SHAMADHÍ I-ESSENCE, i-BUDHATA, iyaphunyuka KUBUUNTU, bese iHLANGANISA NOBUNTU bese kuza UKUHLANGANISA KOKUYIQINISO KOKUGCWALISEKA OKUKHANYISAYO.

Ekungekho i-YO kuphela lapho singakwazi ukukhuluma no-PAPA, i-BRAHAMA.

THANDAZA futhi NIZINDE, ukuze nikwazi ukuzwa IZWI LOKUTHULA.

I-LEO isihlalo sobukhosi seLanga, inhliziyo ye-ZODIAC. I-LEO ilawula inhliziyo yomuntu.

ILANGA lomzimba yINHLIZIYO. Enhliziyweni amandla avela phezulu ahlanganiswa nalawo avela phansi, ukuze lawo avela phansi akhululeke.

Insimbi ye-LEO yiGOLIDE elihlanzekile. Itshe le-LEO yiDAYIMANE; umbala we-LEO uGolide.

Ekuzijwayezeni sikwazile ukuqinisekisa ukuthi abantu bomdabu be-LEO bafana ne-LEÓN, abanesibindi, abathukuthele, abahloniphekile, abahloniphekile, abahlala njalo.

Nokho baningi abantu futhi kucacile ukuthi phakathi kwabantu bomdabu be-LEO siphinde sithole abazidlayo, abaqhoshayo, abathembekile, abacindezelayo, njll.

Abantu bomdabu be-LEO banamakhono omhleli, bathuthukisa umuzwa nobugorila be-LEÓN. Abantu abathuthukisiwe bale sibonakaliso, baba NGAMAQHAWE AMADALA.

Uhlobo oluphakathi lwe-LEO lunemizwa kakhulu futhi luyathukuthela. Uhlobo oluphakathi lwe-LEO luzazisa kakhulu amakhono alo.

Kuyo yonke indawo yomdabu we-LEO kuhlala kukhona I-MÍSTICA esivele iphakeme isesimweni esisencane; konke kuncike ohlotsheni lomuntu.

Abantu bomdabu be-LEO bahlala beqondiswe ekuhluphekeni izingozi zezingalo nezandla.