ILibra

23 SEPTEMBER KUYA 23 OCTOBER

Ingqondo esixegaxeni yaseNtshonalanga, ngokwakha i-DOGMA ENGAGUQULUKI yokuziphendukela kwemvelo, yazikhohlwa ngokuphelele izinqubo zokubhujiswa kweMvelo. Kuyaxaka ukuthi ingqondo esonakele ayikwazi ukucabanga inqubo ephambene, YOKUHLANGANISA, NGESIKALI ESINKULU.

Ingqondo ekulesi simo sokuxega idida ukuwa nokwehla futhi inqubo yokubhujiswa, ukuchithwa ngesilinganiso esikhulu, ukonakala, njll., ikufanele njengoshintsho, inqubekela phambili, UKUZIPHENDUKELA KWEMVELO.

Konke KUYAZIPHENDULELA FUTHI KUYAHLANGANISA, kuyakhuphuka futhi kwehle, kuyakhula futhi kuyancipha, kuya futhi kuza, kuyageleza futhi kubuyele emuva; kukho konke kukhona i-systole ne-diastole, ngokulandela uMthetho wendololwane.

UKUZIPHENDUKELA KWEMVELO nodadewabo oyisihlobo UKUHLANGANISA, yimiThetho emibili ethuthuka futhi isebenze ngokuhambisana nangokuvumelana kukho konke okudaliwe.

UKUZIPHENDUKELA KWEMVELO kanye NOKUHLANGANISA kwakha i-axis yemishini yemvelo.

UKUZIPHENDUKELA KWEMVELO kanye NOKUHLANGANISA yimiThetho emibili yemishini yemvelo engahlangene neZE-AUTO-REALIZATION ESEDUZE yomuntu.

I-AUTO-REALIZATION ESEDUZE yomuntu, ayisoze yaba umkhiqizo wanoma yimuphi uMthetho wemishini, kodwa umphumela womsebenzi oqondayo, owenziwa kuye ngokwakhe nangaphakathi KAKHE NGOKWAKHE, ngesisekelo SEMIZAMO ENKULU KAKHULU, ukuqonda okujulile nokuhlupheka okuhloswe futhi ngokuzithandela.

Konke KUBUYELA endaweni yokuqala futhi i-EGO LUNAR ibuyela emuva ngemva kokufa kuya kumatriki entsha.

Kulotshiwe ukuthi umuntu ngamunye unikezwa IZIMPILO EZILI-KHULU NESISHIYAGALO SOBUNYE ukuze AZIPHENDUKE. Abantu abaningi bayeluleka isikhathi. Lowo ongaZIQAPHELI ngesikhathi sakhe esimisiwe, uyayeka ukuzalwa ukuze angene EMAZWENI AYIZIHOGO.

Ekusekeleni UMTHETHO WOKUHLANGANISA noma wokubuyela emuva kuza i-BHAGAVAD GITA ithi: “Kubona, ababi, abanonya nabonakele, ngiyabaphonsa, ngokuphindaphindiwe EZISWINI ZASE-ASÚRIC (EZINAMADEMONI), ukuze bazalwe kuleli zwe” (IMIZWE YEZIZWE).

“O Kountreya!, labo bantu abakhohlisiwe baya kuma-matrices aseDemon ngempilo eningi futhi bayaqhubeka bewela emizimbeni ephansi ngokwandayo”. (UKUHLANGANISA).

“Iminyango emithathu kulesi sihogo esicekelayo; yenziwe ngobugovu, intukuthelo nokuhaha; ngakho-ke kufanele ishiywe”.

Indawo engaphambi kwe-MUNDOS-INFIERNOS ukwehla kwe-INVOLUTIVE emizimbeni ephansi ngokwandayo ngokuhambisana NOMTHETHO WOKUHLANGANISA.

Labo abehla ngendilinga yokuphila bawela kuma-matrices aseDemon ngempilo eminingana ngaphambi kokungena e-MUNDOS-INFIERNOS YEMVELO, etholakala ngu-DANTE ngaphakathi komzimba wasemhlabeni.

Esahlukweni sesibili sesikhulume ngENKOMO ENGCWELE nencazelo yayo ejulile; kuyaxaka ukuthi wonke ama-BRAHMAN e-INDIA, lapho ekhuleka i-ROSARY ibala amakhulu ayisishiyagalombili akhona.

Kukhona ama-INDOS angazithathi njengazifezekisile izibopho zawo ezingcwele, uma engazijikelezi izinqindi eziyikhulu nesishiyagalombili zeNkomo EYINHLOKO, ngenkathi ephethe i-ROSARY ezandleni, futhi yebo, egcwalisa inkomishi yamanzi ayibeke okwesikhashana emsileni weNkomo, engayiphuzi, njengeziphuzo ezingcwele nezimnandi kakhulu zaphezulu.

KUBALULEKILE ukukhumbula ukuthi umgexo we-BUDDHA unama-akhawunti AYIKHULU NESISHIYAGALO SOBUNYE. Konke lokhu kusimema ukuthi sizindle NGEZIMPILO EZIKHULU NESISHIYAGALO SOBUNYE ezinikezwa UMNTU.

Kuyacaca ukuthi lowo ongalisebenzisi ithuba LALEZI ZIMPILO EZIKHULU NESISHIYAGALO SOBUNYE, ungena KUYAHLANGANISWA KWAMAZWE AYIZIHOGO.

UKUHLANGANISWA KWEMBALO kuyisiqalekiso esibheke emuva, esidlule, sidlula kuzo zonke izimo zezilwane, zezitshalo nezamaminerali, ngokusebenzisa ukuhlupheka okwesabekayo.

Isigaba sokugcina SOKUHLANGANISWA KWEZIZWE YISIMO SESIFOSILI, ngemva kwalokho kuza UKUQEDWA kwalabo abalahlekile.

Okuwukuphela kwento ESINDISAYO kuyo yonke leyo nhlekelele, okuwukuphela kwento ENGENZIKEKI yilona QINISO, i-BUDHATA, LEYO NGXENYE YOMOYA WOMUNTU umpofu I-ANIMAL INTELECTUAL ephethe ngaphakathi KWEMIZIMBA YAYO YENYANGA.

UKUHLANGANISWA E-MUNDO-INFIERNOS kuhlose ngokuqondile ukukhulula i-BUDHATA, UMOYA WOMUNTU, ukuze kusukela ekuhlanganisweni kwasekuqaleni kuqale kabusha ukukhuphuka kwayo OKUPHENDUKILE ngezikali zamaminerali, zezitshalo, zezilwane, kuze kufinyelele ezingeni le-ANIMAL INTELECTUAL okungelona iqiniso elibizwa ngeNDODA.

Kuyadabukisa ukuthi IMIPHEfumulo eminingi iyaphinda, ibuyele ngokuphindaphindiwe EMAZWENI AYIZIHOGO.

Isikhathi EMAZWENI AYIZIHOGO YOMBUSO WEZIMBIZA OGCWELE, siyashesha kakhulu futhi siyisicefe; MINYAKA EMININGI EYIKHULU ehlala isikhathi eside kulezo ZIZULU ze-ATOMIC zemvelo, inani elithile le-KARMA liyakhokhwa.

Lowo obhubha ngokuphelele EMAZWENI AYIZIHOGO, uhlala ngokuthula futhi ephephile NOMTHETHO WAKHE.

Ngemva kokufa KOMZIMBA OBUKWAYO, wonke umuntu ngemva kokubuyekeza impilo esanda kudlula, UKHOKHELWA NGAMAKHOSI EKHARMA. Abantu abalahlekile bangena EMAZWENI AYIZIHOGO ngemva kokuthi imisebenzi yabo emihle nemibi isifakwe esikalini SOKULUNGA KWEZULI.

UMTHETHO WOKULINGANISA, UMTHETHO OYISABEKAYO WAKHARMA, ubusa konke okudaliwe. Yonke imbangela iba ngumphumela futhi wonke umphumela uguquka ube yimbangela.

Ngokushintsha IMBANGELA, UMUPHUMELA UYASHINTSHA. Yenzani imisebenzi emihle ukuze nikhokhe izikweletu zenu.

IBHUBESI LOMTHETHO lilwa nengwejeje. Uma ipuleti lemisebenzi emibi linzima, ngiyaneluleka ukuthi ninyuse isisindo epuletini lemisebenzi emihle, ngaleyo ndlela nizoqondisa isilinganiso ukuze sinivumelane.

Lowo onemali yokukhokha, uyakhokha futhi uphume kahle emabhizinisini; lowo ongenayo i-CAPITAL, kufanele akhokhe ngobuhlungu.

Lapho UMTHETHO OPHANSI udluliswa UMTHETHO OPHEZULU, UMTHETHO OPHEZULU UHLAMBA UMTHETHO OPHANSI.

Izigidi zabantu zikhuluma NGEMITHETHO YOKUPHILA KABUSHA NOKUKHARMA, ngaphandle kokuthi baye bayizwa ngokuqondile incazelo yawo.

Empeleni i-EGO LUNAR IYABUYA, IYAZIHLANGANISA KABUSHA, ingena ku-matrix entsha, kodwa lokho akukwazi ukubizwa ngokuthi yi-REINCARNATION; sikhuluma ngokuqondile singathi lokho KUBUYELA.

UKUPHILA KABUSHA kuyinto ehlukile; UKUPHILA KABUSHA okwama-MASTERS kuphela, kwaba-INDIVIDUAL ABAKHETHWA, kwalabo ABAZALWE KABILI, kulabo asebenayo VELE.

I-EGO LUNAR iyabuya futhi ngokulandela UMTHETHO WOKUBUYELA Emuva, iyaphinda empilweni ngayinye izenzo ezifanayo, izindaba ezifanayo zezimpilo ezedlule.

UMLA OYISIPHELA umugqa wokuphila futhi impilo ngayinye iyaphindwa kumalunga aphezulu, APHEZULU noma ezingxenyeni eziphansi, EZINGAPHANSI.

Impilo ngayinye iyindlela yokuphindaphinda yedlule, kanye nemiphumela yayo emihle noma emibi, ejabulisayo noma engajabulisi.

Abantu abaningi ngendlela enqumayo futhi ephelele, behla kusukela empilweni kuya empilweni kulayini oyi-spiral involutive, kuze kube yilapho ekugcineni bengena EMAZWENI AYIZIHOGO.

Lowo ofuna UKUZIZUSA ngokujulile, kufanele azikhulule emjikelezweni oyize WEMITHETHO YOKUPHILA NEZOKUHLANGANISA zemvelo.

Lowo ofuna NGEMPELA ukuphuma ESIMENI SE-ANIMAL-INTELLECTUAL, lowo ofuna NGEMPELA ukuba abe YINDODA YEQINISO, kufanele azikhulule EMITHETHO YOMSHINI yemvelo.

Wonke umuntu ofuna ukuba ABAZALWE KABILI, wonke umuntu ofuna UKUZIKHUTHAZA ESEDUZE, kufanele angene endleleni YENGUQUKO YOMZIMBA; lena yindlela YENSINGO YEMPUCE. Le ndlela igcwele izingozi ngaphakathi nangaphandle.

I-DHAMMAPADA ithi: “Kubo abantu bambalwa abafinyelela ogwini olungaphesheya. Abanye bahamba kulolu hlangothi lolwandle, begijima besuka kolunye uhlangothi beya kolunye”.

UJesu Kristu uthi: “Kabayinkulungwane abangifunayo omunye uyangithola, kwabayinkulungwane abangitholayo omunye… uyangilandela, kwabayinkulungwane abangilandelayo, omunye ungowami”.

I-BHAGAVAD GITA ithi: “Phakathi kwezinkulungwane zamadoda mhlawumbe omunye uzama ukufinyelela ekupheleleni; phakathi kwalabo abazama, cishe, omunye ufinyelela ekupheleleni, futhi phakathi kwabaphelele, mhlawumbe omunye Uyangazi ngokuphelele”.

UMRABHI ONGCWELE WASEGALILE akazange asho ukuthi UMTHETHO wokuziphendukela kwemvelo uyoholela bonke abantu ekupheleleni. UJESU, emazwini amaVangeli amane ugcizelela ubunzima bokungena EMbusweni.

“Zameni ukungena ngesango elincane, ngoba ngithi kini abaningi bayozama ukungena, kodwa ngeke bakwazi”.

“Ngemva kokuba umninindlu esukume wavala umnyango, bese nima ngaphandle niqala ukungqongqoza emnyangweni, nithi Nkosi, Nkosi, sivulele, Yena aphendule athi: Angazi ukuthi ningavelaphi.

“Khona-ke nizoqala ukuthi: Sidle futhi saphuza phambi kwakho, futhi wafundisa ezigcawini zethu”.

“Kodwa uzothi: Ngithi kini angazi ukuthi ningavelaphi; sukani kimi nonke nina benzi bokubi”.

“Kuyoba khona ukukhala nokugedla amazinyo, lapho nibona u-Abrahama, u-Isaka, uJakobe nabo bonke abaphrofethi EMbusweni KA-Nkulunkulu, nina nikhishelwe ngaphandle”.

UMTHETHO WOKUKHETHWA NGOKWEMVELO, ukhona kukho konke okudaliwe; akubona bonke abafundi abangena efakalthi abathola iziqu njengochwepheshe.

UKRISTU UJESU akazange asho ukuthi UMTHETHO wokuziphendukela kwemvelo uyoholela bonke abantu emgomweni wokugcina.

Abanye aba-PSEUDO-ESOTERIST nabakholwa yimfihlakalo-ABANGALUNGANGA bathi izindlela eziningi ziya kuNkulunkulu. Lokhu kuyiqiniso impela abafuna ngalo njalo ukuthethelela amaphutha abo.

UMPHATHI OWESIBILI UJESU KRISTU wakhomba isango elilodwa kuphela nendlela eyodwa kuphela: “Lincane isango futhi incane indlela eholela EKUKHANYENI futhi bambalwa kakhulu abayitholayo”.

ISANGO nendlela zivalwe yItshe elikhulu, obusisiweyo ongakwazi ukususa lelo Tshe, kodwa akuyona into yesifundo esingokwesiprofetho, lokho kungokwesifundo sika-Scorpio, manje sifunda uphawu lwezinkanyezi ZESILINGANISO, uphawu lwe-LIBRA.

Sidinga ukuqaphela i-KARMA yethu futhi lokho kungenzeka kuphela ngesimo SOKUQAPHELA OKUSHA.

Yonke IMPUMELA yokuphila yonke into eyenzekayo, inembangela yayo empilweni edlule, kodwa sidinga ukuqaphela lokho.

Wonke umzuzu WENJABULO noma WOKUGULA kufanele uqhubeke NGOKUZINDLA ngengqondo EZOTHUULE nangeSILENCE ESINJULE. UMUPHUMELA uba ukuzwa umcimbi ofanayo empilweni edlule. Ngakho-ke siqaphela IMBANGELA yesenzakalo, kungakhathaliseki ukuthi siyamangalisa noma asithokozisi.

Lowo ovusa UMZIMBA, angakwazi ukuhamba NGEMIZIMBA YAKHE YANGAPHAKATHI ngaphandle KOMZIMBA OBUBONAKALA, NGENHLOSO EGCWELEYO NEQONDISAYO futhi afunde incwadi yakhe yokuphila.

ETEMPILENI LIKA-ANUBIS NABAHLAZIYI BALO ABANEMIBONO EMASHUMI AMANE NAMABILI, UMQALISI angafunda incwadi yakhe.

U-ANUBIS unguMBUSI OPHAKEME WAKHARMA. Ithempeli lika-ANUBIS litholakala EZWENI LAMA-MOLECULAR, elibizwa ngabantu abaningi ngokuthi yi-WORLD ASTRAL.

Abaqalisi bangaxoxisana ngokuqondile no-ANUBIS. Singasula zonke izikweletu ze-Kármic NGEMISEBENZI EMINHLE, kodwa kufanele sixoxisane no-ANUBIS.

UMTHETHO WEKARMA, UMTHETHO WOKULINGANISA KWEZULU akuyona UMTHETHO oyimpumputhe; singacela futhi IMALI EKHOKHELEKAYO KWABAHLONISHWA BAKHARMA, kodwa yonke IKHREDITHI kufanele ikhokhwe ngemisebenzi emihle futhi uma ingakhokhelwa, UMTHETHO uyayikhokhisa ngobuhlungu.

I-LIBRA, uphawu lwezinkanyezi LOKULINGANISA, libusa izinso. I-LIBRA uphawu lwamandla alinganiselayo futhi ezinso amandla omzimba wethu kufanele alinganiswe ngokuphelele.

Manini ngokuqondile, esimweni sezempi sokuqina bese kuthi ngezingalo ezandisiwe ngendlela YE-CRUZ, noma YOKULINGANISA, nihambe ngendlela YOKULINGANISA nithelekise izikhathi eziyisikhombisa ngakwesokudla kanye nezikhathi eziyisikhombisa ngakwesokunxele ngenhloso yokuthi wonke amandla enu alinganiswe ezinso. Ukunyakaza kwengxenye engenhla yomgogodla kufanele kube njengokwesilinganiso.

Amandla anyuka emhlabathini edlula esihlungwini sezinyawo zethu kuwo wonke umzimba, kufanele alinganise okhalweni futhi lokhu kufezekiswa ngempumelelo NGOKUNYAKAZA KWE-BALANCEO kwe-LIBRA.

I-LIBRA ibuswa yi-VENUS ne-SATURN. Insimbi, ithusi. Itshe, i-CRISOLITO.

Ngokwenza, sikwazile ukuqinisekisa ukuthi abantu bomdabu base-LIBRA ngokuvamile, ngokuyinhloko, babe nokungalingani okuthile kulokho okuhlobene nokuphila komshado, uthando.

Abantu bomdabu base-LIBRA bazenzela izinkinga eziningi ngendlela yabo yeqiniso NOKULUNGA.

Ama-LIBRANOS anezici ezinhle, athanda izinto eziqondile ezilungile. Abantu abaqondi kahle ama-LIBRANOS, laba bazibonakalisa ngezinye izikhathi benonya futhi bengenasihe, abazi futhi abafuni ukwazi ngobudlelwano, ubuzenzisi buyabacasula, amazwi amnandi abantu abonakele ayabacasula kalula esikhundleni sokubathambisa.

Ama-LIBRANOS anomkhuba wokungakwazi ukuthethelela umakhelwane, bafuna ukubona uMthetho kuphela futhi akukho okunye ngaphandle komthetho, bavame ukukhohlwa isihawu.

Abantu BAMAZWE ASELIBRA bathanda kakhulu ukuhamba futhi bangabagcini abathembekile bemisebenzi yabo.

Abantu bomdabu base-LIBRA yilokho abayikho futhi akukho okunye ngaphandle kwalokho abayikho, abaqotho nabalungile. Abantu ngokuvamile bayathukuthela kubantu bomdabu base-LIBRA, bahunyushwa ngokungeyikho ngaleyo ndlela abayikho, futhi njengoba kuyinto engokwemvelo bakhuluma kabi ngabo futhi bavame ukugcwalisa izitha zamahhala.

I-LIBRANO ayikwazi ukuza NEMIDLALO EMIBILI, lokho i-LIBRANO ayikubekezeleli futhi ayikuthetheleli.

Ngama-LIBRANOS kufanele ngaso sonke isikhathi ube nomusa nothando noma uqine ngaso sonke isikhathi, kodwa hhayi ngalowo mdlalo okabili wobumnandi nobunzima, ngoba lokho i-LIBRANO ayikubekezeleli futhi ayikuthetheleli.

Uhlobo OLUPHAKEME lwe-LIBRA luhlala lunikeza UKUZITHIBA OKUPHELELE. Uhlobo oluphansi lwe-LIBRA luyizifebe futhi luyiziphingi kakhulu.

Uhlobo oluphakeme lwe-LIBRA lunobuMoya obuthile abantu BOMOYA abangaqondi futhi bahlulele ngokungeyikho.

Uhlobo oluphansi olubi lwe-LIBRA, lunabantu abajabulisayo nabangaziwa, aluzizwa luthandeka ngodumo, ngemivuzo, ngesithunzi.

Uhlobo oluphakeme lwe-LIBRA lwembula i-CORDURA nokuqonda kokubikezela nokonga. Uhlobo oluphansi lwe-LIBRA lunobunzulu nokuhaha okukhulu.

Ohlotsheni oluphakathi lwe-LIBRA kuvame ukuxutshwa izimfanelo eziningi namaphutha ezinhlobo zombili eziphezulu neziphansi ze-LIBRA.

Abantu bomdabu base-LIBRA kufanele bashade nama-Piscianas.

Abantu bomdabu base-LIBRA bathanda ukwenza imisebenzi yomusa ngaphandle kokulindela umvuzo noma ukugqama noma ukushicilela inkonzo eyenziwe.

Uhlobo oluphakeme lwe-LIBRA luthanda umculo okhethiwe, lujabulele futhi luwujabulele ngezinga eliphezulu kakhulu.

Ama-LIBRANOS azizwa ethandeka naseshashalazini elihle, izincwadi ezinhle, njll., njll., njll.